Showing posts with label Rocío Pérez. Show all posts
Showing posts with label Rocío Pérez. Show all posts

Saturday, 12 March 2016

Fauré - Pénélope (Strasbourg, 2015 - Webcast)

Gabriel Fauré - Pénélope

Opéra National du Rhin, Strasbourg - 2015

Patrick Davin, Olivier Py, Anna Caterina Antonacci, Marc Laho, Élodie Méchain, Sarah Laulan, Kristina Bitenc, Rocío Pérez, Francesca Sorteni, Lamia Beuque, Jean-Philippe Lafont, Edwin Crossley-Mercer, Martial Defontaine, Mark Van Arsdale, Arnaud Richard, Camille Tresmontant

ARTE Concert - October 2015

Rarely performed, Fauré's 1913 opera Pénélope has the reputation of being one of those old-fashioned works that no longer has a place on the modern stage. The start of the twentieth century has proved something of a wilderness for lost operas, with many of those works of post-Romanticism and verismo attempting to prolong the opera tradition never really taking hold. The horrors of the Great War would soon make much of the opera compositions of this period irrelevant when set against a changing and increasingly dissonant musical landscape. A few works are only now beginning to regain a foothold, and although Fauré's Pénélope is perhaps not yet one of them, it is certainly an opera that has been unjustly neglected if this fine new production at the Opéra National du Rhin is anything to go by.

One of the main criticisms levelled against Pénélope to account for its obscurity is that the libretto is rather wordy and not terribly dramatic. The story of the return of Ulysses 'in patria' may be Classical in origin, but as Monteverdi shows and as is evident in the rarity of Gluck's Telemaco, the story is by no means inherently lacking in dramatic conflict or emotional resonance that can be heightened for an opera. It is true that René Fauchois' libretto for Fauré does have a lot of recitative and not a great deal of dramatic action for at least the first third of the work. Much of this first Act consists of little more than Penelope's suitors pressing their case for her hand in the absence of her husband Ulysses who hasn't returned from the Trojan war. Without really involving the principals, the suitors presenting their case at length to Penelope's handmaidens, it's a slow start that doesn't really engage the audience.

There's not a great deal that director Olivier Py can do with this, but he makes an effort to make it work on the stage by at least introducing Ulysses into the drama during the overture. Py recognises that Ulysses is the key to unlocking the emotional heart of the work (which is Penelope), and shows the returned warrior early enough for you to recognise what is at stake and what his imminent return will mean for both of them. Py actually does a lot more than this, but he does so without introducing any extraneous elements or imposing any obvious conceptual twist on the work. It's actually a surprisingly faithful adaptation.


What's is impressive about Py's direction here is the faith he has in the work itself. He clearly doesn't feel that it needs to be reworked and reinterpreted. He doesn't attempt to bring any great drama out of the opera for the sake of stage presentation either, but trusts in the quality of the music itself to makes its presence felt. And he's right to do so. Musically Pénélope is not a forcefully driven piece, but rather more like a Debussy mood piece; wistful and floating, the music constantly shifts as if taking the part of the confused Penelope herself, building itself up like the lace tapestry she is sewing before undoing all the work and starting again.

Yet it can also be forceful and insistent, which corresponds with the attitude and behaviour of the suitors, and there's an edge of desperation too in Penelope's holding on to the belief that Ulysses will return. There's also undoubtedly an erotic charge behind these emotions on the sides of both parties, along with all those suggestions of delayed gratification in the completion of the tapestry, but it's hard to really say you get a sense of that from Fauré's music itself. The music does have a sensuous quality, but it also has a slightly sinister and unsettling edge that is brought out and highlighted here by Py showing the suitors pawing over Penelope's handmaidens and scarcely able to keep their hands off the Queen either.

Mood is definitely the strong point of Py's production with its typically darkened stage and black wooden constructions by Py's regular set designer, Pierre-André Weitz. The rotating construction gives the impression of constant movement that reduces the otherwise static 'talkie' nature of the work, and according to Py there's an attempt to relate Pénélope to the time it was written and to the political inclinations of the composer, but this is by no means evident without reading the production notes. The set is more abstract than naturalistic (a bed in an open room on a tower instead of a view from a hill and a curved steel bar taking the place of Ulysses' bow, for example), but there are a few little cut-out tableaux sets at the start of Act II done in the style of the director's Dialogues des Carmélites that open the stage up a little. Ulysses' voyage to Crete is recreated in this way and the reminiscence of his romance with Penelope is acted out by youthful doubles.


For all the criticisms of the libretto then, Pénélope is by no means unworkable as a staged opera production. Other than the slowness of the first act and rather too much time given over to filling out the roles of the suitors and other secondary characters, the libretto is actually quietly suggestive and poetic in how it explores the situation and builds tensions and mood around it. Although very different musically, it's hard not also to think of Hofmannsthal's libretto for Strauss' Elektra, in how it sustains a similar dark foreboding, in how it plays out the arrival and recognition scenes, and in how it all serves to move towards the huge release of the climax of the work. Again Pénélope is quite different in how that conclusion plays out musically, but Py's staging of the arrival of Zeus on the stage captures just how impressive that ending is, and how magnificently it has been structured and arranged to get to that point.

The influence of Wagner is probably more in this approach to the monologue delivery and the dramatic structure rather than in any overt musical referencing. In the singing at least, Pénélope requires singers of Wagnernian stamina, if not necessarily Wagnerian singers. The title role was actually written for Lucienne Bréval, a soprano noted for the roles of Brünnhilde and Kundry, but Anna Caterina Antonacci assumes the role superbly and with great presence. It's another triumph for Antonacci. Belgian tenor Marc Laho has a Heldentenor-like quality as well as the lyricism required here for Ulysses; his delivery clear, resonant and expressive. Conducted by Patrick Davin, the wonderful musicality and lyricism of the work are made apparent, as well as its hitherto unsuspected dramatic qualities, contributing to make this new production of Fauré's rare work something of a revelation.


Links: ARTE Concert, L'Opéra National du Rhin

Thursday, 25 June 2015

Dukas - Ariane et Barbe-bleue (Strasbourg, 2015 - Webcast)


Paul Dukas - Ariane et Barbe-bleue

L’Opéra National du Rhin, Strasbourg - 2015

Daniele Callegari, Olivier Py, Lori Phillips, Marc Barrard, Sylvie Brunet-Grupposo, Aline Martin, Rocío Pérez, Gaëlle Ali, Lamia Beuque, Jaroslaw Kitala, Peter Kirk

Culturebox - 6 May 2015

There's no doubt that fairy tales have a certain power to unsettle and create a sense of unease, and it's usually in respect of a moral or a cautionary message. Clinically exploring the psychological underpinnings of those works in some modern productions, particularly the legend of Bluebeard in the operas by Dukas and Bartok, can however tend to take away somewhat from the dark mystery of the myth behind them. Olivier Py's production of Ariane et Barbe-bleue for L’Opéra National du Rhin in Strasbourg exposes some of the work's subtext without losing its edge of dark, mysterious suggestion, but there would appear to be other elements that Py wants to take from this distinctive working of the Charles Perrault fairy tale.

In as far as most modern revisions of Ariane et Barbe-bleue go, and indeed of Bartok's Duke Bluebeard's Castle, the emphasis is often on the psychoanalytical aspect of female psychology and sexuality. Ariane's flirtation with the notorious Bluebeard is often less that of an innocent being delivered into the hands of a notorious suspected murderer of his previous wives, less a cautionary tale on the nature of searching for forbidden knowledge, and more as the freedom of a woman to probe, question and explore her own sexuality rather than submitting to a man's needs. In the age of '50 Shades of Grey', this question can be taken even further into sexual exploration and the dangers that lie within such experimentation.



It's hard therefore to go back and simply see the Bluebeard legend as nothing more than a fairy tale, but there ought to be another way to explore the themes of the work, and Maeterlinck's libretto, departing considerably from Perrault's version, offers opportunities to do that. The search for forbidden knowledge, as related in Ariane's determination to unlock the door to the Seventh Room despite the express instructions of her new husband, is only the starting point as far as Dukas's opera goes. In fact, Ariane is scarcely bothered to even look at the treasures contained in the other rooms, despite the Nurse being satisfied with the contents of these alone. Py likewise is hardly interested in this aspect in his production, the treasure that they contain being invisible as far as the audience are concerned.

All the audience can see are two women in a dark underground dungeon, walking though a single door into an equally dark, squalid bare room, with a little bit of falling glitter briefly illuminating the dual-level set. While the nurse has no capacity to imagine anything more precious than glittering stones, Ariane is far from impressed. The treasures she seeks are not precious jewels or even material objects, but something deeper - "Ce que j'aime est plus beau que les plus belles pierres", she tells the nurse at one stage, and shortly after this as they approach the 7th door - perhaps more significantly as far as the director's interpretation goes here - "Le bonheur que je veux ne peut vivre dans l'ombre". ("The happiness I am looking for cannot live in the shadows").

There is unquestionably more than a suggestion of sexual undercurrent to the meaning of these words, and that is certainly not underplayed in Py's direction. There is considerable full nudity on the stage, with each of Bluebeard's previous wives represented by naked dancers in the extended musical interlude sections of the work, as well as at other points throughout. Not murdered by Bluebeard in this version of the fairy tale, the women are nonetheless captives, enslaved, abused, raped, serving the master (Bluebeard also represented by a naked male dancer wearing a devil mask with horns) and his accomplices. All this takes place in eerie red light, in the darkness of the upper room, and in the woods surrounding Bluebeard's castle.



What is significant about the Maeterlick and Dukas version of the story, apart from the fact that the wives are not dead here (and that the wives are all named after heroines in other Maeterlinck plays, including a Mélisande), is that Ariane attempts to help them escape from the dungeon and allow them to see the light. When the nervous villagers see the women however, they finally rally to storm the castle and beat Bluebeard almost to death. Feeling sympathy for their captor, or perhaps just no longer capable of conceiving of any other life outside of that which they have experienced at the hands of their abuser, the women however each refuse to follow Ariane now that she has opened the path to their freedom.

For Py, an actor and theatre director who is well known for his political stance as well as his Catholicism, there are familiar themes in his treatment of this turn of events in Ariane et Barbe-bleue. According to the director himself - and without neglecting the sexual content of the work - the political questions that this gives rise to is his primary concern in the direction. When people are oppressed, they don't know how to respond to someone who wants to deliver them from their captivity - "Personne ne veut être délivré. Il vaut mieux se libérer soi-même". The need to throw off the chains needs to come from within. The dark rituals showing women liberating themselves from a Devil and looking toward the light however has more of a suggestion of Py's Christian outlook than any political message. The messages might be mixed - Py is happy to let much remain in the shadows - but the director's treatment is nonetheless typically strong, distinctive and supportive of the material.

Lori Phillips took on the role of Ariane for this production, replacing Jeanne-Michèle Charbonnet, who I've heard singing it before. It's a challenging role, demanding Wagnerian stamina and force at a very high pitch, and if the voice tires of such sustained singing it can waver and lose its dramatic force. For Phillips that comes around the scene of leading the captive women towards the light, but she never loses control and rallies through in the second part of the work. Elsewhere, the singing among the nearly entirely female cast is good, the variety of voices giving individual character to Bluebeard's wives. Daniele Callegari weaves a steady line between Wagner and Debussy in his conducting of the orchestra of the Opéra National du Rhin.

Links: Culturebox, L'Opéra National du Rhin