Rameau - Samson (Aix-en-Provence, 2024)

Jean-Philippe Rameau - Samson

Festival d'Aix-en-Provence, 2024

Raphaël Pichon, Claus Guth, Jarrett Ott, Jacquelyn Stucker, Lea Desandre, Nahuel di Pierro, Laurence Kilsby, Julie Roset, Antonin Rondepierre, René Ramos Premier, Andréa Ferréol, Gabriel Coullaud-Rosseel, Pascal Lifschutz

ARTE Concert - 12th July 2024

There's an art to reviving a lost work, even more so recreating an opera where one of the original elements of the libretto or the music are lost, missing or perhaps never even completed in the first place. Which of those categories Jean-Philippe Rameau's Samson, developed as a world premiere for the Aix-en-Provence 2024 festival by Claus Guth and Raphaël Pinchon, falls into isn't quite clear from the documentation provided on their web site or from the interviews with the stage and music directors, but historical documentation suggests that it would have been no small task to research, reconstruct and stage an opera that was written almost 300 years ago and never fully performed.

What we do know is that, composed in 1734 after Hippolyte et Aricie, the libretto for Samson by Voltaire - who was not greatly loved by the French authorities - fell victim to the censor and despite several attempts to have it staged, the complete work remained unperformed. Some of Rameau's music ended up elsewhere, some reportedly reused for Les Indes galantes, but how those pieces were meant to appear in their original form in Samson, is anyone's guess. Or, in this case, the experience and research of Raphaël Pinchon, who would have had the unenviable but fascinating task of reconstructing the opera as a kind of pasticcio, setting the libretto which still exists to other sources of music and opera written by Rameau.

Figuring out which music has been taken from which opera and how it has been repurposed to work in the reconstruction of Samson would be interesting to find out, but to be honest I'm not sure it really matters. That's of academic interest only and even then, who can say that a reconstruction like this is authentic or not when there is no original to compare it to. Like Wolfgang Mitterer's recomposition of Heinrich Schütz's Dafne, or indeed like Pinchon's creation of a Bach opera from various sources for Trauernacht at Aix in 2014 and the patchwork Purcell creation of Miranda in 2017, what really counts is whether the newly (re)created opera works in a dramatic stage setting. And surely any attempt to bring more Rameau to the opera stage can only be seen as a good thing.

That said, Rameau is not easy opera. An 18th century musical academic and theorist of harmonic structures, his works are long, can be rather dry and challenging to a modern audience. Even Voltaire, his librettist here for Samson, described Rameau as a "pedant", his approach "meticulous and tedious". The director for this Aix production of Samson, Claus Guth, clearly aware of this, aims to find a mid-way position where the original dramatic points from the original libretto are adhered to, honouring as much as possible Voltaire's directions for reducing recitative and placing emphasis on the choruses, while at the same time striving to bring it up to date and make it fitting for a modern audience to appreciate the deeper context and meaning of the biblical story.

For the source material then the creators don't have to delve too far for authenticity, taking the story of Samson from the Book of Judges. Biblical passages are highlighted and projected above the stage, introducing chapters or eliding them (we don't see the young Samson tearing a lion apart with his bare hands, nor him attaching flaming torches to the tails of 300 of foxes to burn down the lands of the Philistines). There is an effort to retain certain bold biblical imagery in the angel appearing to Samson’s mother, the wife of Manoah, in an Annunciation scene, telling her that she will bear a son who will be blessed with God's strength to free the Israelites from their captors. As long as his hair is not cut. The other key scenes, Samson's seduction by Delilah and his destruction of temple of Dogon, are also dramatically staged, as you would expect.

In order to dispense with long passages of recitative however certain scenes are acted out without words, stage choreographed in step with Rameau's music. Using just mime acting with grand gestures, this has the consequence of appearing a little too "formal", with little in the way of engaging realism. Again that's an artistic choice, one suggested undoubted by the manner in which the story is told in grand gestures in black and white, lacking nuance and playing to the structural formality of the baroque musical arrangements from sections which were perhaps evidently never attuned to dramatic expression or presentation. So we have choreographed movements of baton wielding Philistines, led by a sneering cruel ruler dressed in all black bearing down on the enslaved and put upon Israelites who are dressed in purest white, chasing them from the land. As well as staged movements and bold gestures, the direction also employs slow motion sequences and strobing lights, with extra thudding electronic sound effects bring a cinematic edge to Samson's demonstrations of strength and acts of violence. It's certainly effective for all the stylisation. 

That said, elsewhere the fitting of the music to the drama is good, Rameau's music, even the dance music proving to be quite adaptable to scenes when they are permitted to engage with the stage action. The Paris Opera were perhaps the first to highlight this quality, bringing Krumping to Rameau to stunning effect and here the melodies even seen to have an Eastern flavour - the music also presumably being taken from Les Indes galantes - at the dance of Samson's wedding to Timnah. The singing with the familiar cadences of tragédie en musique and tragédie lyrique are also well suited to depth of expression, and this comes into play much more effectively in the famous actions of the concluding scenes with Delilah and in the temple.

Of course, there is no way that any new production of a newly reconstructed opera, one which was never performed as is may have been intended, is going to be staged as a story in biblical times and period costume. The Aix-en-Provence production takes place in a ruined building not unlike many we can see today in Gaza, with the roof blown in and fallen beams and rubble lying around. Workmen in hard hats wander on in one or two points, surveying the reconstruction. Within this the biblical story of Act I and II is the most stylised, while Act III's encounter with Delilah is a little more dark, gritty and graphically violent. both in the seduction by Delilah and in the bloody result of her betrayal. Delilah is no traditional dark seductress here - well, up to a point. She is used by the king and discarded when he gets the power over Samson and this has great impact, not least because of the remarkable performance of Jacquelyn Stucker in the aria 'Tristes apprêtes, pâles flambeaux' where she contemplates and carries out suicide over what has occurred while holding the bloody blanket of her betrayal.

One element introduced by Guth that I could have done without is the old fallback of the modern day spoken word narrator to link past and present. An old lady, the mother of Samson now transported to the present day, reflects on the events that she witnessed, the joys and the regrets, walking amongst the ghosts of the past. This was done recently, similarly to no real effective purpose or benefit, in the Northern Ireland Opera production of Eugene Onegin. If it's an attempt to draw comparison to present day events in the Middle East, it's a brave or foolhardy decision depending on one's reading of the wiping out of a race of people and an act of mass murder in an opera that contains the lines "Vengez le peuple d’Israël… écrasez ce peuple furieux”. Drawing comparisons with the present day is perhaps unavoidable even when watching a work composed 300 years ago, but the manner in which it is imposed here feels unnecessary and adds nothing for me.

The inclusion of the old lady to link the past and present is only really used to any extent in the first two acts, the role lessening as the drama progresses. Despite reservations about that and about some of the stylisations used, the result of this project to revive Samson must still be seen as a great success. The employment of Rameau's arias feels authentic, matching at least the mood and character of the scenes if not always really serving the function of moving the drama forward. The choruses often prove to have more dramatic drive, as Voltaire perhaps intended. They are marvellous and carry the first half of the opera, while the Samson and Delilah part of the story has more than sufficient power to carry drama and tragedy of Act III and IV.

The singing performances of course contribute to that. Jarrett Ott was suitably robust, lyrical and bright as Samson, but perhaps because of the varied source material it's a role that covers a wide tessitura and was clearly tricky at the lower end. As mentioned earlier, Jacquelyn Stucker's Dalila was superb, as was a beautifully lyrical Lea Desandre as Tinmah. I suspect this biblical character many have been an addition to the new version of the opera, as it is documented that there were no female voices in first two acts. Either way, her role brings welcome colour and drama that is needed in these earlier scenes.

External links: Festival d'Aix-en-Provence, Aix Digital Stage

Adès - The Exterminating Angel (Paris, 2024)

Thomas Adès - The Exterminating Angel

Opéra National de Paris, 2024

Thomas Adès, Calixto Bieito, Jacquelyn Stucker, Gloria Tronel, Hilary Summers, Claudia Boyle, Christine Rice, Amina Edris, Nicky Spence, Frédéric Antoun, Jarrett Ott, Anthony Roth Costanzo, Filipe Manu, Philippe Sly, Paul Gay, Clive Bayley, Thomas Faulkner, Ilanah Lobel-Torres

Paris Opera Play - 5th March 2024

When it comes to the films of Luis Buñuel, the ideas and sentiment behind them isn't particularly deep or complicated, but it's the surrealist treatment that distinguishes the works. You could possibly break most of them down to the filmmaker rejecting and making fun of the establishment, the bourgeoisie, the church and their perversions, but he does so in a slightly surreal way that gives them an unexpected character, and a very daring one that challenged many sacred cows. Whether it's Catherine Deneuve as a young newlywed housewife who becomes a prostitute at a high-class brothel in order to enact the deepest sexual fantasies that her young husband is unable to fulfil in Belle de Jour, the story of a nun who resists the lecherous advances of her uncle, renounces her vows and gives his estate over to homeless beggars after his death in Viridiana (including a parody of the Last Supper), some of the images and situations in his films are indelible. None more so than The Exterminating Angel.

Again the idea is a simple one where things seem to go wrong at a dinner party organised by Edmundo de Nobile and his wife Lucia after an evening at the opera. They are surprised to find that the servants are not there to collect the coats of the guests, and this initial upset seems to be the catalyst for throwing the evening into turmoil. The scene is repeated as if to suggest that if the servants, the workers, aren't there to look after them, the upper classes don't know what to do or how to function. They drop their coats on the floor and thereafter everything rapidly falls apart. Enrique drops the hors d’oeuvre ragout, and then Pablo the chief wants to go an visit his sick sister. Even though everything has been prepared, Lucia is outraged. She is going to hold these useless servants to account.

The evening and the celebration for Leticia, the opera singer they call "the Valkyrie", never seems to take off and eventually they each decide to leave. This pleases Lucia, as she intends to conduct a little affair when they go, but somehow no-one seems to be able to leave the room. Perhaps the servants aren't there to open the doors for them. Trapped in uncomfortable proximity with each other in a room they are unable to leave, all the little insecurities they have kept hidden rise to the surface and they find themselves forced to enact them. The further the evening progresses and extends into days, the tensions and pretensions intensify and soon turn from petty arguments and affairs to violence and barbarism.

Buñuel's 1962 film is wildly absurd as it is, so imagine how much more the story must be when Thomas Adès and Calixto Bieito put their stamp on the opera version of the work. The essential theme that must carry over is surely to mercilessly rip into the pretensions of the upper classes and have fun in the process. Subtlety isn't essential, the more extreme the better. Adès certainly has fun introducing strange untypical sounds and instruments like the use of the ondes martenot into the buoyant orchestration. It's as richly and creatively scored as you can imagine, and Adès himself has tremendous fun conducting the Paris Orchestra through it. Yet it is not wild, but controlled, the implication being that the guests haven't lost their minds, they are simply being extreme, or perhaps just unrestrained versions of their true selves.

As a dramatic situation, that is inevitably limited. Taking place in one room where everyone seems to be losing their mind for two hours, the point seems to be made very quickly, and it's just a matter of seeing how far they can push this and what the eventual outcome or explanation for the strange event might be. Inevitably, there is no easy answer and there are many ways of looking at the resultant chaos and the ineffective ways they try to deal with it. The image of sheep - which Calixto Bieito manages to introduce in his own way - suggests conformity and inability to think for themselves to the extent that they are unable to leave a room unless everyone else does, or it could have religious connotations, which are certainly treated with scorn by Buñuel. That is also suggested here, even though the opera version does not include Buñuel's horror in the cathedral epilogue.

Given that, the question must be whether The Exterminating Angel gains anything by being an opera. Unquestionably Adès brings something fresh to the work. Making use of a wide variety of musical instruments and arrangements, it's as musically inventive as you would expect from this composer, finding varied expression for each of the characters, and layering them together with great skill. In terms of transferring those ideas to a stage production, this must be a rare case where the plot of the opera itself has an absurd side that even surpasses what Calixto Bieito usually brings to a production. But then we are talking about Luis Buñuel here, one of the original surrealists, and - while it might not seem like it - Bieito is actually more subtle and suggestive here than the original work. It could be just that the Catalan director has found a work that fits with his own sensibility and indeed I actually would be surprised if Buñuel wasn't a major influence.

If there is one slightly different stance or slant that the opera takes, it's maybe taking the opera evening aspect of the story and making a little more of the idea of musical resolution. This is there in the original, I seem to recall, but unsurprisingly perhaps it takes on another meaning when it is seen in the context of an opera itself, the guests seemingly unable to move until the unfinished playing of Paradisi by Blanca on the piano is brought to a conclusion. As if having to acknowledge that, Adès self-references his own music trapping the guests, and scores the opera singer at a higher pitch than the others, in the same range as Ariel in his version of The Tempest. The finale then, rather than follow Buñuel's cathedral ending, has all the surviving guests emerging dazed from the room, confronting their inner selves and suggesting (in my mind anyway) that the audience do likewise. You must wonder what the audience in the expensive seats at the Bastille make of it, and if that's the only intention in bringing The Exterminating Angel to the modern opera stage, it is surely justification enough.

While occasionally it seems like (controlled) chaos on the stage, there are actually many little touches in both the music, the direction and the singing performances to keep things moving along and give the viewer much to think about. Each of the characters have their own hang-ups and ways of dealing with being locked in that reveals another aspect of the society that the original creator wants to expose and mock. The singing alone is striking enough to grab your attention. There is an exceptional cast assembled here, and each have their own distinctive part to play. It's hard to just pick out one or two in a cast that includes great performances from Nicky Spence, Christine Rice, Philippe Sly, Anthony Roth Costanzo, Paul Gay and Clive Bayley, but Jacquelyn Stucker is exceptional as Lucia di Nobile, Claudia Boyle delivers an impressive lament/lullaby late in the opera for Silvia's son Yoli and Gloria Tronel hits those stratospheric heights as the opera singer Leticia.

External links: Opéra National de Paris, Paris Opera Play

Janáček - Jenůfa (London, 2021)

Leoš Janáček - Jenůfa

Royal Opera House, London - 2021

Henrik Nánási, Claus Guth, Asmik Grigorian, Karita Mattila, Nicky Spence, Saimir Pirgu, Elena Zilio, David Stout, Jeremy White, Helene Schneiderman, Jacquelyn Stucker, Angela Simkin, April Koyejo-Audiger, Yaritza Véliz

OperaVision streaming - October 2021

The thing I love about Jenůfa - an opera that I would personally rate in my favourite top 10 - is its beauty and simplicity. There is nothing that is typically operatic about it or indeed about any Janáček opera. The heroine here is an ordinary person who suffers a terrible everyday misfortune, a mere accident that leaves her scarred, but also uncertainty about to handle a pregnancy outside of marriage. It's so commonplace that it's the kind of dilemma that has probably played out many times, secretly, in the Moravian community she lives. Janáček's genius is in how he expresses the deeper emotional and social undercurrents of that drama and the community.

The music and drama seems simple enough on the surface, but obviously it's a lot more complex in how this work weaves its particular magic. Even more so than just matching the music together with a sympathetic stage direction, the musical arrangements have a particular drive and rhythm that is absolutely essential to the work, as is the necessity of having a cast capable of handling the speech patterns of the Czech singing lines. Staged by Claus Guth with an irresistible cast, the Royal Opera House's production demonstrates a complete understanding of the rhythms and emotions at the heart of the work, the social context as well as the personal conflicts.

Indeed the first thing you notice about Guth's production is the social context for the individual personal dramas that take place there and which are so intertwined within it. Janáček's austere Moravian background is obviously part of that, but more importantly it's getting across the idea of a small enclosed community where everyone knows everyone, word travels fast, particularly when scandal is involved. In such an environment, passions become heated and anything can happen. It's the verismo of Cavalleria Rusticana without the Latin fire and bloodlust thirst for vengeance. Certainly Janáček's music is on a completely different plane of expression from Mascagni.

Michael Levine's sets depict the monochrome simplicity of the life, the closed and rigid attitudes of the community. In Act I, everyone wears plain black everyday traditional costumes, the surrounding, enclosing walls are wooden and there are no doors. Along the back is a row of identical beds where indistinguishable families where everyone lives side by side, the men get up and dressed for work, a row of women peel potatoes at the bottom of the bed. It's a Lars Von Trier Dogville kind of set, with no walls between the houses, all the community ever present on the stage. Everyone has a uniform life, and there is no room for individual expression, or escape.

Claus Guth is particularly good at recognising the patterns that are evoked in the music and finding a new way to represent that. It's not just the emotional patterns but the idea of time and repetition that Janáček enfolds within his music. Guth aligns that to the patterns of community life, of events, memories and stories from the past being repeated and recurring, never forgotten. Kostelnička's warning to Jenůfa of falling for an unworthy man is mirrored with her own experience, failing to heed her own mother's warnings. Alcoholism is inevitably a problem in places like this and you can be sure that the same events have played out many times before. The stage direction emphasises this with each of the couples in the background having baby cradles. It's the cycle of life, without the promise of renewal of The Cunning Little Vixen.

The visual representation becomes a little more heavy-handed in Act II. The beds from Act I are now upturned, the wire bedframes forming a cage around Kostelnička, Jenůfa and the hidden baby that cuts them off from rest of community. Aligned with the score and the vocal expression however, you certainly get a sense of the overwhelming desperation of the situation. In case that's not enough, there is a huge human-sized black raven perched on the house, the set all contrasted light and shadow, Jenůfa awakening from a nightmare of being crushed by a millstone as the weak no good Števa announces to Kostelnička that he is abandoning Jenůfa and the baby. 

Act III is also closely attuned to the mood of the drama, less to the local colour that you sometimes see in a production of this opera. There's a muted feeling to the wedding of Jenůfa and Laca here, everyone still dressed in black, with even the brightly coloured traditional folk costumes having a dark theme to them. It's certainly a contrast to the brightness of Christoph Loy's Deutsche Oper production or the kaleidoscopic colour of Alvis Hermanis's La Monnaie production each of which however have their own vision to offer and enhance the work. The walls still surround them and there is no exit for Jenůfa in her marriage. In fact her world is going to become even more captive by the past when the drowned baby is found in the ice, the lighting bringing a harsher coldness and darkness to the stage.

You can't fault the passion with which the orchestra performs under Hungarian conductor, Henrik Nánási. Just as critical to the deep emotional undercurrents are the singing and dramatic delivery of Jenůfa and Kostelnička and they are in exceptionally good hands here. Karita Mattila shows that she is still a force to be reckoned with, her open guilt and suffering for her actions truly heartfelt in the humanising of the stepmother. As Jenůfa this is another astounding performance from Asmik Grigorian, her star on the rise, the promise already noted and coming to fruition here in her Covent Garden debut. This is no minor role but it mustn't be an operatic star turn either, one that has a sense of humility and yet inner strength and resolve to deal with the trauma. Grigorian has all that and her performance hits home.

This is a deeply felt production of an opera that approaches the emotional depths of its situation and drama with a sense of beauty and compassion for its characters. Only opera can touch on this level, and Jenůfa is one of the best in how it brings to the surface, expresses and communicates the drama of little lives writ large without operatic over-emphasis. That's down to the talent and humanity of a composer like Janáček, but with Mattila on form and Grigorian utterly compelling, Claus Guth's Royal Opera House production respects and enhances everything that is great and original about the work.