Showing posts with label Stéphane Degout. Show all posts
Showing posts with label Stéphane Degout. Show all posts

Tuesday, 18 February 2025

Magnard - Guercœur (Strasbourg, 2024)

Albéric Magnard - Guercœur

L'Opéra national du Rhin, 2024

Ingo Metzmacher, Christof Loy, Stéphane Degout, Catherine Hunold, Antoinette Dennefeld, Julien Henric, Eugénie Joneau, Gabrielle Philiponet, Adriana Bignagni Lesca, Marie Lenormand, Alysia Hanshaw, Glen Cunningham, Natalia Bohn, Yannick Bosc, Lucas Bléger, Laurence De Cet, Éric Kaija Guerrier, Dominique Kling, Aleksandra Kubuschok, Caroline Roques, Nicolas Umbdenstock

ARTE Concert - 2, 4 May 2024

For my 999th post on OperaJournal, Albéric Magnard's Guercœur presents a fine opportunity to reflect on the nature of opera and its ability to convey the experience of life and death in a way no other artform can match. The existence of Guercœur itself is almost miraculous, the opera a forgotten and almost lost doorway into the past, one that when revived and staged for the first time since its posthumous premiere in 1931 has been allowed to breathe again. Many such works are forgotten and lost, but the fact that some works survive to make this journey across centuries and speak to us from the past never ceases to be a magical and irresistible experience for me. What is special about Guercœur is that its story and indeed the story of its own existence all combine to illustrate and emphasise that it has something important to tell us that needs to be heard in the present day.

The fact that Guercœur exists at all is, if not miraculous, fortunate to say the least. Composed between 1897 and 1901, the story of a knight who has died and gone to paradise but begs to be allowed to return to the world only to be disappointed by what he finds there, the opera was never fully performed in the composer's lifetime. Magnard was killed in 1914, attempting to protect his home from German soldiers, his property destroyed along with most of his manuscripts, including the opera Guercœur. It was reconstructed from memory and a piano reduction by the composer's friend Joseph Guy Ropartz and presented for the first time in 1931. There are many such stories of composers lives and careers ruined destroyed by war and untimely deaths, but it is the fact that Guercoeur actually concerns itself with similar sentiments, about a warrior who has been ripped away from the world too soon and wants to return there to complete his life's work, that makes this even more fascinating.

It's down to the Opéra national du Rhin in Strasbourg now to revive this work from the dead, putting real flesh and bones, real human sentiments, feelings and expression into something that otherwise exists as nothing more than markings on paper. There is even a sense of that longing to be brought back to life in the opening scene of the opera where, in a place beyond time and space, souls live in ideal blissful contentment, no wants, no desires. Except for one spirit, Guercœur who begs to be given the chance to live again. The Shades of a Virgin, a Woman and a Poet are unable to persuade him otherwise, nor Souffrance (Suffering), so Vérité (Truth) accedes to his request  allowing him to "become again the plaything of human weaknesses, of desire, hatred, shame, doubt and fear".

And those human qualities are what the idealistic Guercœur goes back to face. In the two hours since he has died and been in a place beyond space and time however, two years have passed on Earth and the world is already a very changed place from the one he left. Guercœur's love Giselle is now engaged to his faithful disciple Heurtal and the people that the knight freed from tyranny are already calling for an authoritarian dictator to restore order and make their country great again. Hard to imagine something like that happening today, I know. To Guercœur's horror, his friend and disciple. Heurtal is ready to assume that role of dictator, just as he has assumed Guercoeur’s place as the beloved of Giselle.

On the surface, Guercœur is not the most complex of this kind of Orphic myth or morality tale where someone is given a chance to see life and death from both sides. It's a Wonderful Life and A Christmas Carol reveal otherwise unrealisable truths just as effectively as the myth of Orpheus and Eurydice, a story that has been a cornerstone of the opera world in many forms and varieties over the centuries. The moral can be seen as a simple warning about life being for the living and leaving the dead to their place, but it's the emotional beauty and the human tragedy of the story that is attractive and superbly related in Magnard's opera and self-written libretto. It covers the idealism of the spiritual nature of man and questions of our legacy after death, but it also considers the other side of the equation, the day-to-day reality for most people, how they cope on an individual level as well as part of a society in response to the death of an important and influential figure or in the aftermath of a war where death takes an even greater toll. There is the fear that true peace can only be found in oblivion.

In the way that it contrasts our expressed desire for beauty, freedom, peace and a utopian society with the reality of human weakness for earthly material needs, greed, pride, power and ambition, it could easily be an opera written for today. What is fascinating and makes this even more strangely compelling, is the history of the work and the composer itself, its brush with the finality of death and destruction, its 'calling' to be brought back to life. As mentioned earlier, what is special about opera is that this 'dead' work of notes on a page has been reincarnated here, in an expressive manner that can only be achieved through opera performance when it is produced for the stage. Real people pour their heart and soul into these recreated figures and its the efforts of Ingo Metzmacher, Christof Loy and Stéphane Degout here who raise this work from the dead to bring an important message to the world today.

Conducted by Ingo Metzmacher, the music is drenched in turn of the century post-Wagnerian Late Romanticism, but Magnard's fantastical view of a lost paradise is more than just the extravagant fin de siècle fantasies of Korngold and Schreker (although arguably they also in their own way reflect and confront the reality of the world around them and the philosophical ideas of their time). Guercœur has the same quest for answers to questions on Love and Death and the role of the Artist as some of Wagner’s late works, but it doesn't have the same sense of mythological self-aggrandisement (if I may somewhat unfairly and not entirely accurately characterise Wagner's more nuanced and ambiguous position for the sake of comparison). Although there are recognisable elements and references there, Guercœur belongs more to the French Romanticism of César Franck, but like many composers that followed him in this period, the shadow of Wagner is inescapable. 

Magnard’s own voice however can be heard in this and its primarily in the human rather than the mythological element of the story, the willingness to confront his idealism and humanitarian viewpoint with the truthful reality of the nature of people and society. The opera draws resonance and complexity from how it recognises these issues, and like the period of time that has elapsed in the real world since Guercœur died, the work too has been in a state of suspended animation and needs some form of adjustment, translation or interpretation to reconnect with the new world it finds itself in. In essence, more than a faithful musical or singing performance, that is the principal element that needs to be brought forward into our modern world, and it is the task of the director to 'translate' that into action on the stage for a contemporary audience.

Christof Loy approaches the work with his characteristic attention to detail. Detail in regards to the human experience, that is, reducing the sets and other potential distractions to the bare minimum, never letting the focus drift away from what is essential to make the work feel alive, vital and meaningful. It's not a spectacle, despite the nature of this work seeming to call out for bold contrasts between the otherworldly allegorical and the human reality. Loy treats them equally, a simple plain background - one dark, one light, but seeming to overlap as the set containing really only chairs revolves to slip between one reality and the other. It looks like there has been very little hands-on input, but in truth the power of the work is better expressed by human figures than stage props and Loy is I believe one of the best directors of actors. There are no operatic mannerisms here, you believe in the characters and feel the weight of their predicament.

That goes not just for the extraordinary experience and conflict within Guercœur, a role that is taken with pure heartfelt expression and sincerity by Stéphane Degout, a singer I have admired and rated very highly for a long time, in a perfectly judged performance, but all the roles are perfectly weighted, balanced and aligned with the content, tone and intent of the opera; the 'human' characters as well as the allegorical ones. The conflict of love for one lost and the need to find a reason to live is no less great a dilemma for Giselle, sung with sensitivity and clarity of purpose by Antoinette Dennefeld, and there is even sympathy for Julien Henric's Heurtal, who struggles with the demands placed on him in the role he has inherited. There are choice roles for Catherine Hunold (Vérité), Eugénie Joneau (Bonté), Gabrielle Philiponet (Beauté) and Adriana Bignagni Lesca (Souffrance), all of them with key roles to play in Guercœur coming to an acceptance of his fate.

The opera is also gifted with heavenly choruses that are not only ravishing but necessary to contribute to and support the underlying sentiments and transformation that Guercœur has to undergo, contrasted with the earthly uproar, conflict and violence that he is forced to endure on his return. Loy recognises that the power and true meaning of the work is in its third act credo of Hope for a better future and that it is here that Truth, Beauty and Goodness, with some necessary 'Souffrance', are most needed. There is also an acknowledgement that this is no magical fantasy, that this message needs to go out to all those in witnessing the performance at l'Opéra national du Rhin, and as the cast approach the front of the stage in the lead up to the beautiful conclusion, the camera filming the event takes in that other crucial element for any opera to continue to live and breathe; its audience.


External links: L'Opéra national du Rhin, ARTE Concert

Wednesday, 27 February 2019

Berlioz - Les Troyens (Paris, 2019)

Hector Berlioz - Les Troyens

L'Opéra national de Paris, 2019

Dmitri Tcherniakov, Philippe Jordan, Ekaterina Semenchuk, Stéphanie d'Oustrac, Brandon Jovanovich, Véronique Gens, Stéphane Degout, Cyrille Dubois, Paata Burchuladze, Sophie Claisse, Michèle Losier, Christian Helmer, Christian van Horn, Aude Extrémo

ARTE Concert - 31 January 2019

Dmitri Tcherniakov may not to everyone's taste as an opera director, but he is still highly regarded in Paris, by the director of the opera house Stéphane Lissner at least if not by the vocal traditionalists in the audience. He's certainly highly enough regarded to be given a prestigious event like the full version of Berlioz's Les Troyens on the 150th anniversary of Berlioz's death, the 350th anniversary of the Opéra de Paris and the 30th anniversary of the opening of the Bastille theatre. Whatever you think about Tcherniakov, he certainly rises to the big challenge and occasion and doesn't compromise on his own vision (playing a little safe only perhaps at La Scala with La Traviata in 2013).

The director's strength is often in harnessing and clarifying the undercurrents that drive an opera and present them in a modern way, but his direction of singers to be capable actors and persuade them to come on board with his ideas is also superb. That doesn't mean overriding the intentions of the composer, and in fact Tcherniakov's approach to Les Troyens is a measure of trust in Berlioz's work itself. It can be updated, it's not just a historical work - either in mythological or musicological terms - but a work that confronts human fears about war and terrorism on the one hand and love, healing and security on the other.


Is there anything more to Les Troyens than that? Well, of course there is. As it stands, Berlioz's masterwork doesn't need to be 'filled out', 'clarified' or 'updated', but that doesn't mean that you can't read between the lines and interpret human actions and motivations. Not everyone will like the interpretation that Tcherniakov has proposed and the professional boo-ers at the Bastille certainly don't (which makes you wonder why else they continue to go, since creative modernisation has been the case at least since Gérard Mortier's period in charge of the Paris Opera), but it's valid to interpret and see the work as more than just a grand spectacle.

Part 1 of the work, La prise de Troie, does indeed present a very different spin on Virgil's epic account of the siege of Troy, Tcherniakov placing it in a Russian or Soviet setting that is much more familiar and easier to elaborate on the underlying tensions and reality of war. He marks a strong distinction straight off between King Priam and the royal family in their wood-panelled mansion and the ordinary people fighting on the streets, taking the time with large titles to ensure that the audience know who each member of the legendary Trojan family are and what the relationship is that lies between them, while a running commentary on the developments of the coming to an end of the ten-year long siege are rolled out on breaking news TV ticker-tape reports.


Cassandra addresses her premonitions then to a crew of shocked news reporters who are expecting a more positive outlook from the royal family, which is a nice touch but it's not exactly new (Krzysztof Warlikowski did something similar with his Princess Di lookalike Alceste for Madrid in 2014). Where Tcherniakov dares to go further than most however is in projecting the imagined thoughts of the royal cortege and the elements of distrust that lie between them during the solemn ceremony for the Trojan dead. Contributing to that - much more controversially - is the suggestion that Cassandra has been abused as a child by her father Priam (perhaps accounting for her being something of an outsider), and Aeneas is seen collaborating with the Greeks (which accounts perhaps for feelings of guilt and trauma later).

In terms of spectacle and the sheer horror of the war that you expect to find overwhelming in this part of Les Troyens, the Paris production is effective on every level. Philippe Jordan finds the dark undercurrents in Berlioz's music and there's a fine cast of singers to play out these deeper undercurrents that lend it additional weight. More often associated with opéra-comique and Baroque opera, you wouldn't expect Stéphanie d'Oustrac to carry that necessary dramatic weight as Cassandra, and she does sound a little light in places, but it's a strong performance of great conviction and it's supported by the likes of Stéphane Degout as Chorèbe, Brandon Jovanovich as Énée and Véronique Gens as Hécube. It makes the fate of Troy more present. Or maybe not 'more' since Berlioz's composition has been proven to work effectively as long as it has scale, grandeur and conviction, and it certainly has all those elements, Tcherniakov's direction in no way diminishing the impact.


Which, of course is only half the story, since Les Troyens à Carthage has even more of a spin placed on it. Rather than arrive in Dido's Carthage, the displaced survivors Aeneas and his crew spend the second half of Berlioz's epic end up in a PTSD centre for victims of the war. Énée is almost catatonic from the trauma and guilt for his part in the downfall of Troy, hearing voices in his head calling 'Italie!', with only occasional moments of lucidity and spurring into action coming through group therapy role play battles and relaxation yoga sessions that bring about that "nuit d'ivresse et d'extase infinie' with Dido, who has also been dealing with loss and bereavement and is also looking to find peace.

It all perhaps takes away from the romanticism of the work in favour of psychological realism, and perhaps romanticism is actually more in keeping here for Berlioz. For a modern audience too perhaps an escape from the brutal reality of the world outside wouldn't be such a bad thing. So we really need to see the contemporary world reflected and imposed upon Les Troyens? Well that would depend on what you want to get out of the work, whether you see it (and Latin epic poetry) as having contemporary relevance, or whether it's just escapist grand opera musical entertainment and spectacle.

Tcherniakov nonetheless is successful in tapping into the undercurrents (even if he has to invent some if it to fit) and in how they are relevant to today. The spectacle is there too in La prise de Troie, even if it the glamour is undercut by Les Troyens à Carthage, but I'd argue that all the romanticism and escapism is there still in the music. Philippe Jordan is mindful of Berlioz's musical sensibilities and influences and he plays to the works melodic colours and dramatic strengths. Brandon Jovanovich and Ekaterina Semenchuk also bring a new colour to the royal couple with soft lyrical sweetness that taps into their sensitivities and their past suffering, very much humanising the characters in line with Tcherniakov's direction and purpose. After an effective La prise de Troie however, Les Troyens à Carthage becomes repetitive, lacking in ideas and consistency, its purpose increasingly distant from the grander vision of Berlioz.

Links: L'Opéra national de Paris, ARTE Concert

Monday, 28 January 2019

Benjamin - Lessons in Love and Violence (London, 2018)

George Benjamin - Lessons in Love and Violence

Royal Opera House, 2018

George Benjamin, Katie Mitchell, Stéphane Degout, Barbara Hannigan, Gyula Orendt, Peter Hoare, Samuel Boden, Jennifer France, Krisztina Szabó, Andri Björn Róbertsson

Opus Arte - Blu-ray

It's rare for a contemporary opera to quickly become a critical and popular success, although undoubtedly the legacy of Written on Skin will be determined over a longer period, but even as the earlier opera still runs and is given new productions worldwide, the pressure on George Benjamin and Martin Crimp to follow it up must have been considerable. I think it's fair to say that the response towards Lessons in Love and Violence has been cautiously positive, but I suspect its qualities will be more fully recognised in the longer term and it may even stand the test of time as another deeply thoughtful work from what is looking to be a formidable creative team.

Deeply thoughtful and considered however can work both ways, and there remains a slight coldness and calculation about the work in its Royal Opera House world premiere. Whether that's down to overworking the finer details of the structure and composition of the work on the part of Benjamin and Crimp, or whether Katie Mitchell's production doesn't do enough to breathe life into the work is a matter of interpretation, but what comes across with repeated viewing (as it did with Written on Skin) is that what initially might have felt like clinical academic coldness is actually a careful refinement of all the elements that are necessary to strip the work down to its bare essentials.



There's life to be put on old bones (which was also essentially the underlying theme of Written on Skin, opera capable of breathing life into an old historical tale like an illuminated manuscript), and in the case of Lessons in Love and Violence, it's Marlowe's Edward II that serves as the source for Martin Crimp. Lessons in Love and Violence is based on the situation (and violence) that ensues when the king's military advisor Mortimer takes offense at the favour and influence that Edward II's lover Gaveston has over the king, causing a scandal that leaves the queen Isabel in an awkward position and the nation's affairs being neglected as it slips into instability and war.

With numerous interviews in the official programme (reproduced in the DVD booklet) and YouTube videos explaining and detailing the process, there may have been too much talk done around the work, too much attention given to the back and forth labouring over structure and presentation and not enough opportunity to let the work itself breathe. Ultimately however, it's in performance that the quality of the work comes alive, although even there the intense 80 minutes without an interval really didn't give you time to breathe or take in much beyond the opera's considerable impact. The opportunity to view Lessons in Love and Violence again on its Blu-ray and DVD release shows however that its qualities are still very much in evidence and the work can certainly speak for itself on its own musical and dramatic terms.

Whether you are aware of the working methods behind the scenes or not, the resultant compactness and concision of Marlowe's drama (even though the opera uses almost nothing of the actual text of Edward II) is plainly evident in the fact that it demands the utmost attention from beginning to end for how the music and the drama operate, intersect and interact. If it reminds you at times of Pelléas et Mélisande, Wozzeck or The Turn of the Screw, it's because Lessons in Love and Violence has the same close connection between its charged drama and the psychological complexity underpinning it that is heightened by the musical and dramatic presentation.


George Benjamin's musical language might be initially difficult - there's no easy melodic line to follow, but rather fragmentary jabs, feints and punches - but the undeniable power and dramatic rightness of the music should be plainly evident. It's not just descriptive underscoring, but music that seeks to get inside the characters and the drama, filling it out, going beyond mere representation to a fuller expression of all the sentiments of love, conflict and violence on display. Whether you are able to keep up with it or not, by the time you arrive at the final sudden fall of the curtain, you will certainly feel emotionally drained from the charged and exhilarating situations that have just taken place. It needs to be followed through in that way, an intense run through of emotions in juxtaposition with one another, without an interval or pause for breath.

Lessons in Love and Violence is cinematic in that respect, achieving its impact more through the language of montage and editing than the typical stop-start operatic structures of arias, duets and choral arrangements (and accordingly, it's given a cinematic widescreen presentation here on its video recording). The work follows its own narrative drive and Katie Mitchell's production reflects that, ensuring that every single scene is pushed to its limits of expression, but even employing slow-motion effects (as with Written on Skin) when deemed necessary. Everything takes place in a single bedroom - modern opulence rather than medieval royal - that is presented from various angles, as is the drama in its reflection of perspective from each of its characters.

The performances of the cast are exceptional. French baritone Stéphane Degout sounds better than ever as the King (he's never mentioned by title as Edward II), bringing a wonderful soaring lyricism to the complexity of his relationships with Queen, lover, court and country. Barbara Hannigan brings a steely edge to Isabel, delivering barbed inflections to the text that rise to shrill heights of imperiousness and ruthlessness. Peter Hoare is terrific as Mortimer and Samuel Boden impressively assertive as he takes command later in the opera. Mitchell's production also takes account of the fact that there are other undercurrents implied and perpetuated by the 'Lessons' in the title with the presence of the king's young son and daughter visible throughout, even in the short filmed instrumental interludes between scenes.



All of this comes together in a way that is rare in opera outside of Pelléas et Mélisande, Wozzeck and The Turn of the Screw, and Lessons in Love and Violence stands up to being measured alongside those masterpieces. It's impossible not to feel the emotional depth and intensity of the work, how it deals with those traditionally operatic big themes, but in a new and vital way. While the sheer impact is undeniable, the richness of the work's construction and musical features are also likely to become more evident with repeated views and listening. As an extension and development upon their collaboration on Written on Skin, Lessons in Love and Violence will surely endure as another important work of modern opera from this creative team.

Released on Blu-ray, Lessons in Love and Violence comes across just as powerfully on screen as it did in live performance. The High Resolution LPCM and DTS HD-Master Audio 5.1 tracks permit the detail and rich textures of the music, conducted by George Benjamin himself, to be fully experienced. The video transfer and editing is superb, presenting the 'film' in 'Cinemascope' widescreen, harnessing all the power of the direction and the effectiveness of Vicki Mortimer's production design, the camerawork also revealing the quality of the dramatic performances of the impressive exceptional cast. There's a short 5-minute 'Introduction' to the opera and a Cast Gallery in the extras, and Oliver Mears interviews Benjamin and Crimp in the enclosed booklet.

Links: Royal Opera House

Thursday, 7 June 2018

Benjamin - Lessons in Love and Violence (London, 2018)



George Benjamin - Lessons in Love and Violence 

Royal Opera House - London, 2018

George Benjamin, Katie Mitchell, Stéphane Degout, Barbara Hannigan, Gyula Orendt, Peter Hoare, Samuel Boden, Jennifer France, Krisztina Szabó, Andri Björn Róbertsson

Royal Opera House, Covent Garden - 26 May 2018 

I think it's fair to say that George Benjamin and Martin Crimp have paid more attention to the structure than the plot of their latest opera, and judging by the interviews with both of them in the Royal Opera House programme for its world premiere they'd probably be the first to admit it. That's not to say that there is anything wrong with that in an opera where the abstraction of music and its construction have an important part to play in addition to the dramatic narrative. As it happens however, Lessons in Love and Violence is not only brilliantly structured, it also seem to achieve exactly what it sets out to achieve, and perhaps more than you might expect from the title.

Maybe that kind of tight focus without any unnecessary over-elaboration is all we need in a situation, and certainly Benjamin's previous collaboration with playwright Martin Crimp, Written on Skin, is just as tightly and effectively delineated. But there might also be something more that we can derive from the artistry of the composer's musical interpretation of the text, from Katie Mitchell's direction and from the singing performances themselves. Certainly every element of the work has had the utmost attention, thought, precision and talent applied to its component parts, and in the combination of them raise the work to much more than the sum of them.



The lesson in love and violence that Benjamin and Crimp (and Mitchell and Degout and Hannigan et al) give us - or rather the lesson that they show us being passed on from one generation to the next - is thematically similar to Written on Skin and likewise based on a historical event and an old text, but reflected to some extent through a modern-day perspective. Drawn from, or perhaps more inspired by Marlowe's play 'Edward II', Lessons in Love and Violence is based on the situation (and violence) that ensues when the king's military advisor Mortimer takes offense at the favour and influence that Edward II's lover Gaveston has over the king, over the position it leaves the queen Isabel in, for the scandal it is causing and the harm that is doing to a nation slipping into instability and civil war.

Divided into seven scenes, running to only 90 minutes without an interval, the drama and phrasing of the dialogue is certainly mannered and not particularly naturalistic, but the focus is more on mood than exposition, on the accumulation of slights and conflicts, on personality and behaviour, all of it leading from love to acts of cruelty and barbarism. Watching its delivery and trajectory, it's easy to think that the work is rather laboured in terms of being meticulously thought out and almost, some might say, too academic an exercise in putting a situational drama to music. That might be the case but for the fact that in performance it really doesn't show.

All you see is a drama of remarkable concision in its concentration of musical and dramatic forces towards those essential themes, the work breathing sensual fire and menace. Crimp's phrasing is intense, direct and unadorned, repeating phrases, overlapping dialogues. Benjamin's score matches the fluctuations of mood and dynamic, dreamily sensual one moment, slow and sinister the next, harsh and dissonant the next. Combined they provide not so much a history lesson as a lesson in how love is viewed as weakness and how violence permits one to achieve personal and political ends. The lesson is well learned by the young king who observes the machinations of Mortimer and Isabel, and the result is that the violence is turned back on them. At the same time however, the underlying story, character and personalities revealed by the music, the direction and the singing ensure that this is never purely considered in an abstract or academic manner but closely related to human emotions and behaviours which can then be applied in a wider context.


Which is what Katie Mitchell's contribution brings to the work in collaboration with set and costume designer Vicki Mortimer, using some of their familiar traits. The setting is relatively modern-day, removing the subject from being tied to a historical period drama. The characters sometimes move in slow motion to enhance action or freeze the surrounding drama to bring focus to the singer, but the mood and rhythms are always fully attuned to the score and the text. There is also not unexpectedly a strong feminist vision the Mitchell brings to the work that is not necessarily explicit in the drama. Although it's the king's young son who brings to an end (or perpetuates) the cycle of violence at the conclusion of the opera with the execution of Mortimer, it's his young sister (a non-singing role) who wields the gun here - a turn of events that puts you in mind of Mitchell's work on the Purcell derived opera Miranda.

Hand-picked for the roles, the cast is simply superb and it's really hard to imagine any better singers fulfilling the roles, complementing each other and striking exciting contrasts. Singing impeccably in English, the French baritone Stéphane Degout sounds better than ever as the King (he's never mentioned by title as Edward II), striking out away from being the go-to Pelléas, but still bringing a wonderful soaring lyricism to another role that flirts with the danger in his relationship with Gyula Orendt's Gaveston. Barbara Hannigan has also recently sang in Pelléas et Mélisande, but there's a rather more steely edge to her character as the queen Isabel, delivering barbed inflections to the text that rise of course to shrill heights of imperiousness and ruthlessness. Peter Hoare is terrific as Mortimer, and Samuel Boden impressively assertive as he takes command later in the opera.

I mention Pelléas et Mélisande because it did come to mind now and again watching Lessons in Love and Violence. Not that it sounds at all like Debussy's masterpiece, but it is similarly structured into distinct intense dream-like scenes with quite beautiful instrumental passages between them. There's a darker outlook here however that is also reminiscent of Berg's Wozzeck, another precisely controlled and intense work. Benjamin however very much has his own voice, and it's one that clearly works tremendously well in collaboration with Martin Crimp. Their previous work Written in Skin was deservedly hailed as a modern masterpiece soon after its initial run and Lessons in Love and Violence is every bit its equal, on an initial viewing perhaps an even more brilliant a work in its concept and execution.


Links: Royal Opera House

Tuesday, 5 September 2017

Boesmans - Pinocchio (Aix, 2017)

Philippe Boesmans - Pinocchio

Festival d'Aix-en-Provence, 2017

Emilio Pomarico, Joël Pommerat, Stéphane Degout, Vincent Le Texier, Chloé Briot, Yann Beuron, Julie Boulianne, Marie-Eve Munger

ARTE Concert - 9th July 2017

I don't think that there's too much question that Pinocchio is a children's fairy tale and it's one that has a very effective and unforgettable way of impressing valuable life lessons on the consequences of lying. It's an unusual subject however for composer Philippe Boesmans and dramatist Joël Pommerat (who together previously created Au Monde for La Monnaie in 2014) to base an opera upon, so perhaps there are other aspects and contemporary relevance that can be brought out of the darker side of the story.

The Pinocchio tale is one familiar to many from the Walt Disney film, without the Disney addition of Jiminy Cricket. All the memorable scenes are there; from Pinocchio's conception as a puppet from a piece of magic wood, his impoverished childhood, he desire to go to school and be like other children, his being swindled by a couple of crooks, turning into a donkey, his ending up in the belly of a whale and his eventual transformation into a real boy. The cautionary tale moral of the story, about lying, about pride denying one's origins and the question of growing or changing into a better person are very much all brought across.

Even if it is just a fairy tale for children there's potential for a piece like Pinocchio with all those memorable scenes to have another life on the opera stage. Joël Pommerat, directing the production himself for its premiere at the Aix-en-Provence festival, characteristically takes a darker direct approach to the story's themes, and perhaps even incorporates a few more contemporary questions into the matter of becoming a real human by embracing cultural diversity in a wider and more multicultural society, but the work still adheres largely to its traditional themes and its childhood focus.



If it doesn't quite establish a character of its own that merits its translation to the opera stage, Boesmans' Pinocchio is certainly richly composed and fully attuned to the drama. There are inevitably reminders of the delicate emotional surrealism of Maeterlinck and Debussy in fairy tale mood and in spoken language rhythms, but they tend to take on more of a Ravel character in the context of the story. The scene where the fairy chides the naughty Pinocchio, making his nose grow for telling lies and promising to make him a real boy, is very like similar scenes in L'Enfant et les Sortilèges, with even the vocal writing heading into high-end coloratura.

Marie-Eve Munger impresses with her ability in this role of the fairy, and Chloé Briot is an engaging presence throughout as the puppet, but the singing elsewhere in this world premiere production also matches the fine writing for the voice here. Aside from Pinocchio and the fairy, who have very specific demands, the other roles are small parts for singers in multiple roles, but they are written in such a way as to make an impression. Stéphane Degout, for example, is the circus director, one of the crooks and a murderer, but his main role is that of the narrator. As mainly a spoken role, it seems a waste of such a singing voice, but Degout's narration is critical to the flow and he still manages to make it musical in the delivery.

Boesmans' music also has its own dramatic flow and colourful expression, drawing on Arabic influences for the prison scene and when the outsider Pinocchio is trying to fit in with the other cool boys, using on-stage musicians improvising in a scene that is similar to Boesmans' use of a bohemian backstreet band in Wintermärchen, his version of Shakespeare's The Winter's Tale. Boesmans however is happy to draw on whatever sounds best fit the dramatic requirements, using accordions elsewhere to provide other 'local' colour and siren like sounds to accompany the growth of Pinocchio's nose. With Klangforum Wien in the pit conducted by Emilio Pomarico, the reduced orchestration creates a wonderful, magical sound of exquisite detail.



The benefits of working with a small orchestra also apply to Pommerat's idea of keeping the cast reduced to a small theatrical troupe playing the multiple roles. And it's very much a core troupe of performers from La Monnaie, including Stéphane Degout, Vincent Le Texier, Chloé Briot and Yann Beuron, some of whom Boesmans and Pommerat have worked with in the past. It does very much give the impression of a little troupe all working together to create a close-knit unit. Pommerat's usual distancing direction would seem to work against that, the set a familiar dark, monochrome minimalist affair, but as with the flashes of brilliance in the music and the singing, the use of special effects and projections have a striking impact when used.

Whether Boesmans' opera version of Pinocchio will have a life as a fairy-tale favourite beyond its performances at Aix-en-Provence remains to be seen. It's a fairly faithful presentation of the main themes and scenes of the children's story, and it doesn't particularly have anything new to add to it in the way of contemporary relevance, although I daresay that a different director than Joël Pommerat could bring much more out of the potential shown here. As it stands however, Pinocchio the opera is an entertaining piece with much to admire in the scoring and the skillfully played performances.

Links: Festival d'Aix-en-Provence, ARTE Concert

Saturday, 16 July 2016

Debussy - Pelléas et Mélisande (Aix-en-Provence, 2016)


Claude Debussy - Pelléas et Mélisande

Festival d'Aix-en-Provence, 2016

Esa-Pekka Salonen, Katie Mitchell, Stéphane Degout, Barbara Hannigan, Laurent Naouri, Franz Josef Selig, Sylvie Brunet-Grupposo, Chloé Briot, Thomas Dear

Opera Platform - 7th July 2016

It should come as no surprise that Katie Mitchell and Martin Crimp's vision for Pelléas et Mélisande is far removed from any setting in antiquity, but it is also substantially different from the rather more common abstract dream-world setting of most contemporary productions. The cross-over between dreams and reality nevertheless plays an important part in this production for the 2016 Aix-en-Provence festival.

There are no towers then, no fountain, no sea, no caverns or large rocks, few of the symbolist features that might appear to be critical to Maurice Maeterlinck's original drama. Adherence to these ethereal and symbolic elements does however tend to leave interpretation open-ended, and that is something that director Katie Mitchell and dramatist Martin Crimp seem to want to avoid. They have a very specific reading of Pelléas et Mélisande and, knowing Katie Mitchell's work, that is unsurprisingly a feminist reading, but it's also a convincing one that accounts for the nature and the quality of the piece: Mélisande is a woman in an unhappy marriage.


The opening scene seems to be critical to the establishment of this reading and the world it is going to take place in. Mélisande wanders into an empty bedroom in her wedding dress looking confused. In a scene that seems to encapsulate the past, the present and the future, Mélisande is lost and is "rescued" by Golaud (even though he is lost himself). Her first fearful words to him, when he appears, are pertinent - "Ne me touchez pas, ne me touchez pas!". Thereafter she becomes a victim of forces beyond her ability to control, her sense of identity lost in an unhappy marriage where she becomes nothing more than a pawn, a plaything with no choice or volition of her own.

This description of Mélisande's nature can be heard in the floating impressionistic music that Debussy fits so remarkably to Maeterlinck's play and it's emphasised here in the dreamlike quality of the first scene. The bedroom also doubles as a forest, the undergrowth creeping up the walls as past, present and future all come together, creating a mental prison where Mélisande is psychologically abused and broken down. The impression of being treated like a doll is emphasised during the musical interludes, where Mélisande is attended on by maids in an adjoining room who drop and lift her stiff lifeless body, dressing and undressing her for the next scene.

Lizzie Clachan's sets for Katie Mitchell's usual multi-level, multi-room stage designs are exquisite and well-suited to a work that floats imperceptibly and often without logic between scenes and locations. The mechanics of the scene changes are impressively realised, the box rooms magically slipping into place in an ever changing configuration that matches the mood of the setting even if it never conforms to the work's regular established locations of caverns and towers. The "Blind Man's Well", for example, where Mélisande drops her ring into the pool, is a disused room with a drained swimming pool where branches of trees have broken through its windows.

Such scenes - Mélisande blindly following Pélleas into the room - capture everything about the closed-off, decaying world of Allemonde as an expression of Mélisande's marriage and mental state. Symbolism is everything in Maeterlinck, and the symbolism adopted by Mitchell does everything it ought to do, and that is mainly to unsettle, or at least show an unsettled view of the world from Mélisande's perspective. This goes as far as Mélisande looking on at a double of herself with a distorted or psycho-realistic view of how Golaud treats her. "Je suis malade ici" doesn't just mean that she is wistfully melancholic, here her true state of mind is made apparent.


Which also means that the familiar connecting narrative thread of Pelléas et Mélisande becomes increasingly difficult to follow as the opera progresses. Like many of Mitchell's productions with multi-level parallel scenes (Written on Skin, AlcinaLucia di Lammermoor), there is often more going on and made explicit than needs to be. This results in a lot of comings and goings, scene changes, action taking place in multiple windows at the same time and often with doubles in different timelines.

Martin Crimp's dramatic argument also becomes harder to fathom the longer it goes on, taking increasingly strange dreamlike twists further away from the familiar narrative. Not content with Mélisande being a helpless figure torn between the projected desires and fears of Pelléas and Golaud, Arkel too gets in on the action here in one disturbing scene, and even Yniold is ambiguously sexualised and abused. The stone that is too heavy for him/her to lift has a very definite meaning here beyond the more abstract symbolism it usually carries. It's all a bit Pinteresque.

Despite it all - and notwithstanding the suggestion of a cop-out implication that "it was all a dream" - Mélisande still remains enigmatic, her true desires unknown or ambiguous, which is really how it should be. It makes characterisation difficult, but Barbara Hannigan's fine singing and expression (or lack of expression where appropriate) makes that very interesting to consider. The singing elsewhere in this luxuriously cast production also accounts for it being haunting and full of hidden menace. Stéphane Degout is an experienced Pelléas (reportedly his last time singing the role) and Laurent Naouri a fine Golaud, but viewed from Mélisande's perspective it's hard to really grasp their true nature here. Esa-Pekka Salonen gives us a gorgeous reading of Debussy's wondrous score.

Links: Festival d'Aix-en-Provence, Opera Platform

Saturday, 10 October 2015

Mozart - Le nozze di Figaro (Royal Opera House, 2015)

Wolfgang Amadeus Mozart - Le nozze di Figaro 

Royal Opera House, 2015

David McVicar, Leah Hausman, Ivor Bolton, Erwin Schrott, Sophie Bevan, Stéphane Degout, Ellie Dehn, Kate Lindsey, Carlo Lepore, Krystian Adam, Louise Winter, Alasdair Elliott, Jeremy White, Robyn Allegra Parton

Royal Opera House Cinema Live - 5 October 2015

David McVicar's production of Le Nozze di Figaro has been in residence at the Royal Opera House since 2006 and, based on its successful 2015 revival broadcast live to cinemas, it's going to be a hard one to evict. Mozart's great masterpiece is by no means immune to reinvention and reinterpretation, but as the efforts to reinvigorate the last couple of productions of Don Giovanni in Covent Garden show (Zambello and Holten), you can't improve on perfection. Mozart's perfection, that is, just to be clear, but McVicar's production for the Royal Opera House isn't too shabby either.

The secret to the success of the production is that it doesn't try to compete with Mozart and Da Ponte. That's a battle you are never going to win. McVicar's production looks like it is merely functional, traditional and period but there's a lot more to it than that. It's true that there's nothing particularly jarring in the set or costume design, (which is actually updated to around 1830, not that you'd notice), and nothing out of place that might distract your attention away from what it important in Le Nozze di Figaro. In no particular order since they are equally important in that they have to work together; the music, the comedy/drama and attention to the detail of the characterisation.

That all sounds pretty obvious, but it's even more important in a work like Le Nozze di Figaro, which relies on fully rounded characterisation of each one of its many individual characters. You can't really have one weaker that the rest as it will have a knock-on effect on how they interact with one another. True, some are more important to get right than others, and it's more noticeable when they have a greater impact on the key moments and scenes and in the main arias. The last thing you want to do however, particularly when you have good singers in these roles, is mess around with the characterisation. The strength of McVicar's production and the main reason it has longevity is in how he establishes those vital aspects of characterisation in such a way that a new cast can slot into it (and a revival director like Leah Housman) with minimal disruption.


So much for characterisation, if one can really just separate it out from all the other elements. The comedy/drama aspect of The Marriage of Figaro however has to integrate and support the personalities and their interaction. Mozart and Da Ponte's collaboration towards this aspect is nothing short of miraculous. It's never any simple, single emotion either in Le Nozze di Figaro, but rather there's always a deeper, sometimes contrasting and sometimes hidden emotion underlying the surface one. Most evidently the contrast is made explicit in the conflict between the characters - one person's joy brings another one disappointment - and that what brings an edge to the comedy and inspires Mozart's dazzling and incredibly intricate ensembles. The conflicting emotions are there however even within an individual at any given moment, and it's there that you find the poignancy in those famous arias.

This is something you just don't mess around with. Mozart's ability here is such that it not only takes opera into a realm far beyond what the constraints of the previous Baroque tradition, but it's a measure of his genius that there are few composers since who can even come close to him in this regard. McVicar's production seems to be fully aware of this and helps bring out the depth of underlying humanity that lies behind every individual character and in every complex scene where they interact. Given that all of them are equally important to the overall balance and effect, you might still think that particular attention needs to be given nonetheless to Figaro and perhaps Susanna, but in practice, from experience, it would appear to be more important to get the characterisation of Count Almaviva right and establish the nature of his relationship with the Countess as the key link upon which all of the others revolve.

Don Giovanni is more open to interpretation - he can be a victim of his desires and uncontrollable impulses, he can be a sleazy seducer, or he can be a vile aggressor (and an infinite degree of nuance in-between) - but, perhaps because of the more overt class issues and because it is more of a comedy, Count Almaviva is less amenable to interpretation. In some ways he has to exhibit all the characteristics of Don Giovanni's personality simultaneously, not leaning too much towards one aspect or the other. He's not a bumbling fool, nor is he as clever and scheming as he would like to think he is either. As the Countess observes at one point, the Count is jealous only out of pride, which gives one clue to rather more complex motivations, but there is also his position to consider. He acts the way he does because he is a noble and, for better or worse, he has to live up to expectations of how a Count should behave. But he also has human feelings too, and feelings for his wife, even if he has forgotten what they once were.


I would certainly give McVicar credit for his direction here in how he makes all these varied aspects apparent in Count Almaviva's interaction with the other characters, but it's also brilliantly interpreted by Stéphane Degout for all the comic potential that lies within these conflicting, frustrating impulses, weighing and judging every gesture, expression and delivery perfectly. Degout's lyrical baritone is also ideal for this role, and, as ever, he is not just note perfect but dynamically expressive for all those diverse traits. The Countess is just as precisely balanced and even more expressive of her vulnerability in this work and in its interpretation here. Ellie Dehn however isn't quite up to the vocal demands that are required to bring it out, at least not in the first half of this performance. Despite possessing a gorgeous timbre and fullness of tone, her 'Porgi Amor' was weak and imprecise. it could have been nerves, as she fared much better after the interval in her 'Dove sono' and her 'Sull'aria' duet with Sophie Bevan. Bevan herself stepped in as Susanna at the last moment for an indisposed Anita Hartig, her bright performance fitting seamlessly into the production.

Erwin Schrott is, as usual, a law unto himself.  He can appear far too casual and relaxed in a role, not really fitting in with the general tone, but his apparently off-hand manner suits Figaro here. By the same token the very relaxed delivery in his singing can appear rather mannered, but it's hard to fault his performance here. Cherubino is a great character, very much the youthful heart of the work, and he should always be a joy.  Maybe not steal the show though, and if the role was written any longer it could well do that with someone like Kate Lindsey performing. As it is, Mozart and Da Ponte know just how much of a good thing to give us, so too does Kate Lindsay who is a complete joy every moment she is on the stage.

With this kind of singing and direction, characterisation as a key to the development, pace and tone of the comedy are all perfectly in place. Even in places where the singing isn't particularly strong, the tight knit production can mitigate against any negative impact that this might otherwise have on the work as a whole. Musical support and integration is no less vital and Ivor Bolton's conducting of the Royal Opera House orchestra has a lightness of touch that doesn't exaggerate or overstate the case. This is as close to perfection as any Le Nozze di Figaro gets, and by extension it's as good as opera gets.

Links: Royal Opera House

Sunday, 20 July 2014

Rameau - Hippolyte et Aricie (Glyndebourne 2013 - Blu-ray)

Jean-Philippe Rameau - Hippolyte et Aricie

Glyndebourne 2013

William Christie, Jonathan Kent, Ed Lyon, Christiane Karg, Sarah Connolly, Stéphane Degout, Katherine Watson, François Lis, Julie Pasturaud, Samuel Boden, Aimery Lefèvre, Loic Felix, Ana Quintans, Emmanuelle de Negri, Mathias Vidal, Callum Thorpe, Charlotte Beament, Timothy Dickinson

Opus Arte - Blu-ray

On previous experience of this early work of French Baroque opera at a production in Paris a few years ago, Rameau's Hippolyte et Aricie can often feel like a rather dry classical text adapted to the lyric stage by an experienced composer already well-renowned for his academic approach to the musical form. With William Christie leading the Orchestra of the Age of Enlightenment however in this rather more lively production for Glyndebourne, it's evident that the elegant rhythms and melodies of the work can actually be sensitive, expressive, witty, thoughtful and movingly tragic. The scenes in Hippolyte et Aricie moreover also offer opportunities for great spectacle, another vital component of Baroque opera and Glyndebourne is traditionally good at that. The 2013 production does indeed offer considerable spectacle, and if its relevance is not always clear it is at least in tune with the tone and the spirit of the work and the musical interpretation.


Questions about the relevance of Jonathan Kent's staging are sure to arise however in the Prologue. In Hippolyte et Aricie, it's a typically Baroque one that has opposing deities in dispute with one another in a way that is to have a profound affect on ordinary mortals (and some semi-deities) over the course of the subsequent drama. Quite why this takes place inside a giant fridge is hard to fathom and likely to come as a bit of a shock to the bewildered viewer, but there's no question that it fully lives up to the requirement to provide wonderful spectacle. It looks marvellous and is certainly inventive as cauliflower clouds hover over the stage, a lemon slice becomes the sun, and broccoli stalks descend to turn into trees. It's at least appropriate to characterise the icy detachment of the goddess Diana by confining her to the ice-box, while a fiery Cupid, whose influence is to cause such havoc to Diana's followers and worshippers, hatches out of an egg - but what on earth are the gods doing in a fridge in the first place?




Well, in addition to being a classical text, Hippolyte et Aricie is - as this production emphasises in its own very stylised way - very much a domestic drama, a point emphasised when the Three Fates warn Theseus at the end of Act II that he will escape from the Underworld only to find Hell at home. Hell as it happens is depicted cleverly and imaginatively here in Paul Brown's amazing designs as existing at the back of the very same fridge where the gods reside, and if you've ever ventured behind your own kitchen, you'll know how accurate an analogy that is. The Fates' prediction of "domestic Hell" proves to be true for the son of Neptune, who returns to find that his wife Phaedre, believing Theseus dead (usually a requirement for access to the Underworld), has fallen in love with his son Hippolytus. Mythological it might be and inspired by the actions and whims of the immortals, but Cupid has indeed brought disharmony into the formerly very secure, cool and detached "innocent" world of Diana's followers and their blood sacrifices. The fall-out is very real and domestic, Phaedre bemoaning that she is "unable to kill this detestable love" for her stepson.

What's missing of course is harmony between the Gods and, thereby, between ordinary mortals. Neptune appeals to Pluto for the release of Theseus from the Underworld in Act II saying that "the well-being of the universe depends on your common harmony", but the balance has been disturbed by Cupid's intervention, inspiring Hippolytus to love Aricia, in the process incurring Phaedre's jealousy and suppressed feelings for Hippolytus. As an opera, in its structure and in its musical arrangements as well as in its subject, Hippolyte et Aricie also operates very much on this notion of harmony and the balancing of elements, and Rameau - as academic a composer as he might be - makes the case not only structurally and harmonically, but with a sensibility for the beauty of such imperfect human sentiments in the sphere of what makes them aspire to be gods.



William Christie fully explores all the melodic and harmonic richness of what Rameau expresses so brilliantly in the musical arrangements, but also balances this with the requirements of the singing. Spectacle ("le merveilleux") and entertainment ("divertissement") are other factors that count towards this balance and harmony of all the elements, and that's all there too in the gorgeous but dramatically pointless ballet interludes and in the big and smaller details of the production design. The fridge in the Prologue is followed by a more traditional scene in the forests for the followers of Diana that nonetheless reflects the horrors (hanging deer, corpses dragged across the stage, copious blood) of the sacrifices. The Hell behind the fridge meanwhile has dancing flies, infernal devices in the shape of power units, with all sorts of horrible gunk and creatures caught up in the extractor grille.

As well as being visually inventive and thematically attuned to the work, the sets also demonstrate good storytelling technique that is accessible and allows the audience to better engage with a work that what could otherwise appear rather dry and fusty. Some elements however work better than others, so while it's meaningful to have the home of Theseus and Phaedre look like a tastefully-decorated suburban semi-detached (shown in cutaway cross-section in a manner reminiscent of Katie Mitchell's designs for Written on Skin), you miss out on the traditonal spectacle of Neptune's grand entrance by reflecting it through a living-room fish tank. The later acts might not always find imagery as strong the fire and ice of the earlier acts - Act V taking place in a mortuary - but there is some attempt to retain a dramatic narrative in the ballet sequences, and the singing performances too are strong enough to take up the lack of drive in the latter half of the work. 



Several of the best performers seen in the Paris production reprise their roles here to even more dazzling effect, while those that have been changed are often just as fine if not better in the roles. That means we not only have the excellent Stéphane Degout as Theseus, but we also have the simply stunning Sarah Connolly again in the role of Phaedre. In addition to being merely a formidable presence, as she was in Paris, Christie's arrangements and Connolly's performance also manages to elicit some sympathy for her character's predicament. As Hippolytus, Ed Lyons is perfect for the intentions of this production, his voice delicate but also strong enough to be capable of matching and standing up to Connolly/Phaedra. If he was weaker, this wouldn't work half as well. Christiane Karg however just didn't work for me as Aricia. It can be somewhat of a bland role, but Karg didn't really have anything to enliven it here. Ana Quintans was a bright Cupid however, François Lis majestic as Pluto, Neptune and Jupiter, and Katherine Watson an icily aloof Diana.

On Blu-ray, this Hippolyte et Aricie looks and sounds every bit as spectacular as the production itself, with a bold colourful video transfer of the performance and crystal clear sound mixes in LPCM 2.0 and DTS HD-Master Audio 5.1. Aside from the Cast Gallery, there's only one extra feature on the disc, a fifteen-minute making of that covers all aspects of the production, interviewing Christie and Kent, but takes a particular interest into Paul Brown's unusual costume and set designs. The disc is BD50, region-free, with subtitles in English, French, German and Korean.