Tuesday, 17 June 2025

Echoes - Louth Contemporary Music Society (Dundalk, 2025)

Echoes - Louth Contemporary Music Society

LCMS, Dundalk 2025

8-4-8 "Silver Light", Cold Trip (Part 1), Monadologie XXXVI - Bernhard Lang

Bashō, Eight Pieces for Four Guitars, Svatý Kryštof - Martin Smolka

The Marble House - Nico

Songs of the Smile's Fig - Sarah Davachi
Enigma I, II, III, IV, VI - Beat Furrer
Glosa a lo Divino - Kevin Volans


The Aleph Guitar Quartet, Daisy Press, Daan Vandewalle, Apartment House, Francesca Fargion, Chamber Choir Ireland, Nils Schweckendiek

Dundalk - 13th and 14th June 2025

As always, the Louth Contemporary Music Society managed to find a suitable title and theme for their annual festival of new music that, despite the remarkable variety of works performed, manages to gather everything neatly under a wide umbrella. More than that, Echoes also presents an interesting way to approach and consider the collection of the individual works in relation to each other and their place within that broad family of 'new music'. Despite the remarkable variety of the each of the works and the festival as a whole, this year's theme gave each of them a context and fresh perspective. Not to mention the relevance of the theme in as far as how the regular venues for the festival all provide their own unique and important sound resonance.

Echoes, in relation to the music of the 2025 festival's primary guest Bernhard Lang performed here, is perfectly fitting in terms of how those works often have echoes of music from the past and thrive on repetition. New music doesn't exist in a vacuum, but reflects and echoes our own responses, our own experiences of music in an individual way. New music in as far as Lang is concerned is not to ignore, disparage or destroy traditional music forms of the past but rather - in such series as his Monadologie works - he is continually looking for ways to keep the history of music alive and responsive to new ideas. In these works, the composer takes elements of great works, runs them through a computer, cuts, pastes and loops and presents them in a new context. That makes it sound like a technical exercise, creating what Lang describes as a 'meta-composition' - in popular music it might be called 'a remix' - but in practice and in performance it expands the range of music, instruments and technology in a fascinating way that is relevant and contemporary.

There was no technology employed, for example, in the opening Friday evening concert performance at the An Táin Arts Centre in Dundalk of 8-4-8 - Silver Light and Cold Trip. The first piece, performed by the Aleph Guitar Quartet is not actually part of the Monadologie meta-compositions but rather employs another method in his GAME series that allows an element of openness, randomness, variability and unpredictability into the composition. The four musicians playing amplified acoustic guitars pre-select their individual parts from a set of cards to produce a piece that takes on a random and original form. When played together, using a remarkable variety of techniques and textures including microtonal tuning and extended techniques; picking, strumming, rubbing, tapping and bottleneck sliding; the individual parts come together in unexpected ways, and sometimes planned ones. There seem to be infinite possibilities to this kind of approach.

While that unpredictability and variety is constantly providing surprises, what isn't often considered is the visual side of performance, which is a benefit that comes with seeing such material played at the LCMS and other festivals of this kind. There is a tremendous advantage is not just hearing the music live and spacially separated in a suitable environment, but it aids engagement to be able to see what each guitarist is playing, how it works with the other parts and how it contributes to the whole. 

In my limited experience of Bernhard Lang's work, mainly from his opera work like Re:igen, I had an impression of him as being a playful and irreverent composer. Playful maybe, but on the basis of 8-4-8 and his other works performed in this festival, clearly not irreverent. You could be mistaken for thinking that of Cold Trip, which you could describe as a remixed distillation of Schubert's Winterreisse. There's a purity in that work that surely needs no distillation, but at the same time this 200 year old song cycle doesn't need to remain preserved in amber or indeed forever frozen in time. Its qualities have been influential throughout musical history, in classical, folk and pop music, and Lang's piece for four guitars and singer basically acknowledges that. It's all the more apparent when seen performed here by The Aleph Guitar Quartet with soprano Daisy Press in the beautifully lit and immaculate sound environment of the stage at the An Táin Arts Centre.

Lang's Cold Trip (Part 1) emphasises and highlights the nature or character of Schubert's setting of the Wilhelm Müller poem, with a looped repetition of key words, "frozen", "tear drops", "snow", "deep sorrows", "my heart is frozen". What is different is that in Lang's version this seems less melancholy (and, let's face it, self-pitying), is how when sung by Daisy Press it takes on a wider range of human expression; finding playfulness, humour and even a cold sensual quality in the rhythms and the imagery, at times recalling the intense cabaret melodrama of Pierrot Lunaire. Although the Aleph Guitar Quartet play with the same complexity of techniques found in the 8-4-8, they also support this exploration, bringing out pop-like melodies that indeed reflect Winterreise’s influence on modern (self-pitying) soul balladeers. Cold Trip doesn't treat Schubert at all irreverently; it doesn't desecrate Winterreisse, but rather explores it with a view to the resonances of the work that still echo throughout the years.

On Saturday the second full day of the festival, Lang could be seen to take a similar approach to Chopin's Études in Monadologie XXXVI, demonstrating a foundation of piano playing learning Chopin can continue to be another source of wonder. The twelves pieces vary in how close they keep to the original Chopin etudes, Lang again taking elements and repeating them, sometimes letting them take off in different directions. In the resonant acoustics of the St Nicholas Church of Ireland, pianist Daan Vandewalle dived deeply into the pieces, exploring the full range of tempos and range of sounds on offer from pianissimo to fortissimo. Requiring no extended reaching into piano extended techniques and no electronics, Lang's reinterpretations felt natural and organic, Vandewalle making them sound fresh and vibrant, showing that they still have riches to offer.

The Aleph Guitar Quartet and Daisy Press were back at the Chapel at St. Vincent's Secondary School; a venue typically used by the LCMS for very slow, quiet music that often has a spiritual nature. That might not have been the intention of Bashō and Eight Pieces for Four Guitars composed by Martin Smolka for the Quartet, but there was certainly room for quiet contemplation in the venue and the music, and a third piece Svatý Kryštof - a new commission for the festival alluding to the St Christopher on the Charles Bridge in Prague - was appropriate for the location. Introducing the concert Smolka preferred to let the works speak for themselves and proposed their main objective being to seek to bring beauty back into music. It was an afternoon of quiet music that need to be listened to intently and in the location of St Vincent's that wasn't difficult. The acoustic guitar arrangements rarely developed into a flow, relying rather on a single note or two played round-robin fashion by each guitarist. This had the effect of opening up the songs, spacial positioning and visuals again enriching the experience, inviting the listener to focus on the delicacy of the playing and revel in the beauty of each and every note and microtone. This also provided ample room for the voice of Daisy Press to bring the poetry of Bashō to the setting with an unaccompanied delivery of beautiful precision for Svatý Kryštof, the resonance of the voice and the words carrying through.

As if genre and historical music frontiers were not already breached, the third show of the day added some opposing push from the direction of popular music into 'new music'. Not that the music of Nico, John Cale and the Velvet Underground stable are easily categorised themselves. The early evening LCMS show at The Spirit Store has come to play that role in the festival; not so much that of a refresher or a breathing space from the often intense music and high concentration performances elsewhere - although it serves that purpose too - but rather one that offers a sideways perspective that has an indefinable influence on the works surrounding it. That's something that Apartment House are well used to and the idea of presenting a complete reworking of Nico’s debut album The Marble Index is an interesting one. The arrangement by Kerry Young for string quartet, Young taking the piano and electronics and singer Francesca Fargion singing the songs with a folk-inflection, offered a new fresh perspective on the other pieces in the festival as well as on Nico's album itself. On more than one occasion references to "frozen warnings" and "roses growing in the snow" reminded me of Winterreise or even Lang's Cold Trip. Although such connections are unintentional (I presume), they are nonetheless evidence of adventurous programming throwing up unexpected references and resonances. Or indeed Echoes.

The final evening concert of an LCMS festival back at the church of St Nicholas is often a selection of choral works often proves to be the ideal way to finish off the festival. The selection here for Echoes sung by Chamber Choir Ireland was wonderfully varied, showing the huge range of possibilities and approaches to choral music. Sarah Davachi's new commission Songs of the Smile's Fig established a distinct meditative mood in a steady flow of ethereal voices over its three parts that held a drone-like undercurrent for the words of surrealist André Breton to weave strange imagery. The words themselves could hardly be distinguished in this flow, but were perhaps less important than the mood they evoked. It was almost the opposite with Kevin Volans' Glosa a lo Divino, where the Spanish language text of the 16th century poet San Juan de la Cruz could be clearly followed in the see-saw up-and-down staccato rhythm dwelling on each syllable of every word with only the occasional overlay of running lines the latter verse. It does allow the beauty of the writing to be heard and contemplated.

In between those two rather more sedate pieces, five of the seven Enigmas (I, II, III, IV, VI) composed by Beat Furrer on 'prophesies' written by Leonardo da Vinci were completely and thrillingly in an otherworld of their own. The shifting arrangements and repositioning of the singers give the pieces an extraordinary power and dynamic range of sometimes eardrum battering force that felt truly apocalyptic without every falling into predictable choral voicings or Carl Orff Carmina Burana territory. I can see why however, particularly in these times, the festival would not want their audience - one that seems to grow year upon year - to leave with admonitions of dread and doom ("It will come out of dark and gloomy caves/and whoever does not support it will meet with sudden and terrible death") ringing in their ears. Kevin Volans' Glosa a lo Divino, with its beautiful sentiments, provided the right note to end with the echoes of another successful LCMS festival still resounding as you made your way home.


External links: Louth Contemporary Music Society

Saturday, 7 June 2025

Strauss - Salome (Ghent, 2025)


Richard Strauss - Salome

Opera Ballet Vlaanderen, 2025

Alejo Pérez, Ersan Mondtag, Allison Cook, Thomas Blondelle, Angela Denoke, Michael Kupfer-Radecky, Denzil Delaere, Linsey Coppens, Daniel Arnaldos, Hugo Kampschreur, Timothy Veryser, Hyunduk Kim, Marcel Brunner, Reuben Mbonambi, Leander Carlier, Igor Bakan

OperaVision - 16th January 2025

The German theatre director Ersan Mondtag, should his opera work become more regularly produced and distributed, looks likely to become someone worth following. Already noted for his work on Franz Schreker's Der Schmied von Ghent at the Opera Ballet Vlaanderen, Heinrich Marschner's Der Vampyr at Staatsoper Hamburg and on Rued Langgaard's Antikrist for the Deutsche Oper Berlin, whether he provides any great insights into those works or not, the fact that he works with challenging pieces of a certain character is reason enough to take notice. That and the fact that he clearly has a very distinctive and colourful approach to opera direction, as is evidenced again here in another production of a very challenging work that he has undertaken for the Opera Ballet Vlaanderen, Richard Strauss's Salome.

Extravagantly staged, with not too much in the way of personal re-interpretation, the only way I can describe Ersan Mondtag's visual look for the Flanders production of Salome is that it seems to appeal more to the feel of the Gothic otherworldliness of Oscar Wilde's Symbolist dramatic poetry in appearance and mood. It doesn't hold to any Biblical context or appear to hint at any modern day commentary. Rather, it has a fairy-tale look that seems to inhabiting the same dark mystical world of Pelléas et Mélisande’s Allemonde or Bartók's Duke Bluebeard's Castle; which is to say a world of dark mystery with an underlying threat of menace and violence, it explores dark corners of forbidden desire that can't be easily brought out or expressed rationally or in any more familiar human terms.

© Opera Ballet Vlaanderen / Annemie Augustijns

Wilde and Strauss's faithful German version of this struggle with forbidden desires is marked between the corrupt, twisted lust of Salome which pits itself against the steadfast moral purity of John the Baptist, or Jokanaan. It's not clear from this production that Ersan Mondtag takes any new, original or even discernible position on this. That fact is borne out by a short production video on the OperaVision site where the two Salomes for this production run, Allison Cook and Astrid Kessler, both have different views on the nature of the Princess, the former seeing her as a "victim" the other a "brat". Mondtag doesn't seem to come down on one side or the other, nor indeed really have any contribution to make or contemporary resonance on the work, unlike say the recent Tcherniakov Hamburg or the Christof Loy Helsinki productions. Or at least no overt contemporary reference. The programme notes suggest that the director "sees parallels between the historical Herod, vassal of the Roman Empire, and contemporary dictators such as Belarusian president Aleksandr Lukashenko", but I'm not sure you would come to this conclusion independently.

The set may in fact distract from drawing any such allusion, but Herod's castle with its huge statues carved out of stone, demonic murals and opening to a dungeon certainly has a bold and menacing appearance. Impressive looking, it illustrates the scene well in terms of a kind of banality in its dull expression of a brutal controlling regime where corruption is indulged, even celebrated. It's a grey, dusty world of stone, Herod's militaristically dressed troops pale and colourless. Even Narraboth is not distinguished from the surrounding dullness, although Herodias's Page wears black. Only Salome and Jokanaan stand out against this forbidding background, Salome with fiery red hair in long blood split leg red robe, and Jokanaan austere and pale as ivory, undoubtedly from his imprisonment in the dark dungeon at the lower level of the castle, wearing a loin cloth and bright purple robe.

With a kind of Gothic Soviet brutalism on the outside, the second scene of the opera revolves to present a contrasting decadent brothel-like world of the interior court of Herod, the disputing Jews all grey bald pointy headed and alien-like, the women in grotesque grey costumes with pointed hoods. Herod comes in a fat bodysuit, a wonderfully irreverent caricature of a Lukashenko-like leader. In this environment Salome's Dance of the Seven Veils really comes to life and extends outward, the dreamlike fairy-tale fantasy imagery of obscene naked body suited dancers extending Salome's desire for Jokanaan and entwining itself with Herodias's nightmare and offstage screams of horror. Along with Herod's lustful desires, it blends together the fevered atmosphere of the combined lusts, fears and desires of all assembled.

It's the best part of this production, making the most of the music Strauss composed for this section and it ties in well with the scene of wholesale slaughter that seems to be the only natural outcome for this decadent regime at the always shocking climax of the opera. These key scenes might be the best part of the production design, where the choreography and direction all have something more to offer, but elsewhere Mondtag's direction remains in complete accordance with the score and its performance here at Opera Ghent. Conducted by Alejo Pérez, it's dark and seductive where it ought to be, luring you in, but hinting at the dangers to come in flashes of decadent dissonance and menace such as the deep rumble of the "rustling of giant wings".

Just as critical to the work as a whole are the singing performances and we really have some terrific singing here from an excellent cast, conveying all the extremes of the expressions of secret taboo lusts and the corruption of power. Allison Cook is excellent throughout as Salome but really comes into her own in the final scene, sung exceptionally well. In an interview she describes the need to approach the role like a marathon, demanding stamina and the ability to build the role up in stages. That technique is very much in evidence here and works powerfully, throwing herself completely into the character and reality of the horror she has wrought.

There is perhaps more of a hand of a director in this production then in the defining of characters, or at least that's the way it seems from how well each of the performers make an impression in their acting and singing roles. Jokanaan of course remains an enigma, an object of lust as well one of moral purity that only reflects or highlights the corruption of the soul that has fermented in this hypocritical and repressive society that indulges it own vices while condemning others, and perhaps that's really what Michael Kupfer-Radecky's performance succeeds in revealing here. Thomas Blondelle is also excellent as Herod, again making a real presence and contribution to the intent of the work as a whole, and it's great to see the Angela Denoke giving her customary fearless performance as Herodias. 


External links: OperaVision, Opera Ballet Vlaanderen