Richard Strauss - Salome
Finnish National Opera, Helsinki - 2022
Heikki Tuuli, Christof Loy, Vida Miknevičiūtė, Mihails Culpajevs, Nikolai Schukoff, Karin Lovelius, Andrew Foster-Williams, Elli Vallinoja
ARTE Concert - April 2022
There's something very familiar about the look and feel of this staging of Salome at Helsinki, which is not a surprise as it's a case of the typical Christof Loy production of performers in formal dress in a minimal classical white room look that he has been doing now for decades. There can be variations on the theme, sometimes it's more minimal than others, sometimes Loy can veer off and do something a little more elaborate. Here, it's the very minimal approach. Not quite the almost concert performance semi-staging look of Theodora, a little closer to the formal tuxedos and bow ties of Le nozze di Figaro For Salome? You have to ask why.
Well, I've seen enough Christof Loy productions to have made enough excuses for that kind of thing, not that the end results need any justification. One argument you can make is that without the more typical exoticism of period costumes it allows the audience to focus intently on the intense drama, and they don't come much more intense than Strauss's Salome. The Tetrarch's palace here is a curved white room with two wide pillars on either side, a single brown leather chair and a large rock at the centre of the room. The elegance of the palace is contrasted not so much with the unkempt appearance of a raving prophet in a cistern as much as a completely naked one. It makes a change from Salome sometimes baring all during her Dance of the Seven Veils, but unfortunately it's poor Andrew Foster-Williams (Euryanthe) who is again called upon to strip completely naked and leave the audience not knowing where to look.
If the intention is to bring back a little of the shock value of the source material and the extraordinary interpretation of the psychological Symbolist underpinning of it in Strauss's score, well it's clearly not necessary. This is one work that is still bold, powerful and transgressive and needs little - if anything - in the way of added... well, nudity frankly. Jochanaan's imprecations against Herodias are usually bellowed from off-stage, so it's not even necessary to bring him onto the stage as soon as Loy does. Again you can look at this as being more directly confrontational, for the impression his chaste nakedness makes on Salome who only knows the decadent court of Herod. It certainly gives you an opportunity to think about it in this context.
Where Loy is usually more successful is in how he manages through his technique as a director to bring acting and conviction to the fore. In a Symbolist work where naturalism is not required, the stylised responses here are perfectly in keeping and suited to a dramatic art form that specialises in enhanced reality. This is much more effective when Salome attempts to strip out of her suit - long before the Dance of the Seven Veils - her wantonness made explicit to a score of courtiers, who are at first angry at her and then stirred up to try to sexually assault her. This spirals into a frenzy of motion in perfect concord with Strauss's score.
The actual Dance of the Seven Veils is - by way of contrast - obviously undercut. Instead of traditional eroticism it becomes an exercise in flirtation; a three-day exercise in power and control between Herod, Salome and Jochanaan. Inevitably it similarly draws the testosterone-charged courtiers circle around, creating a kind of dream sequence where even Narraboth is brought back to life. Herod claims his prize, thinking he is victor, but it's Salome who believes she is the one with the power now to fulfil her own desires.
Despite the liberties taken there is no doubt that Loy does successfully tap into the dangerous erotic and taboo undercurrents of Salome in a quite powerful way. He takes on a big challenge by not providing the traditional shock of a demented princess writing in the gore of a decapitated head, choosing instead to give her a fully formally dressed Jochanaan. If it's about the depth of forbidden desires, this is another way to emphasise how the power of her desires is matched by the power of her madness, her delusion as a damaged victim perhaps of sexual abuse. It's all expressed anyway in the singing and the score and Vida Miknevičiūtė, this production's Salome, is just superb.
There is no question that Loy puts Salome firmly at the centre of this production; everything literally revolves around her desires and corrupted upbringing, a creature that has inherited the dark ambition of her mother and the avarice for power of her stepfather. The singing however is just as fine from Nikolai Schukoff as Herod and Karin Lovelius as Herodias. I'm not convinced that Andrew Foster-Williams presents the ideal image of an object of dark desire, or at least, not as Loy chooses to present him here. The contrast that Loy perhaps strives to express between female desire and the male gaze is not really established. I would venture to say however that Loy is perhaps working to a bigger picture of the relations between men, women and desire; some of his other more recent productions (Euryanthe, Così fan tutte, Francesca da Rimini, Das Wunder der Heliane) all present different views of the same idea.
Musically this sounded good on the streamed broadcast, but without the benefit of live performance or full uncompressed sound, it's unfair to judge. It's clear enough however that this is still one of the most remarkable scores ever written and with Heikki Tuuli conducting the orchestra of the Finnish National Opera, its force was fully felt. That's where the real power of Salome lies, and often the best a director can do is not to get in the way of that. Loy's stage production might not provide the typical reference points, but he does nonetheless draw out terrific performances that show that this opera is much more than a biblical story, is still relevant to our experience of today and still has the ability to shock and amaze.
Links: Finnish National Opera, ARTE Concert
