Showing posts with label Andrew Foster-Williams. Show all posts
Showing posts with label Andrew Foster-Williams. Show all posts

Sunday, 5 November 2023

Wagner - Das Rheingold (Brussels, 2023)


Richard Wagner - Das Rheingold

La Monnaie-De Munt, 2023

Alain Altinoglu, Romeo Castellucci, Gábor Bretz, Andrew Foster-Williams, Julian Hubbard, Nicky Spence, Marie-Nicole Lemieux, Anett Fritsch, Nora Gubisch, Scott Hendricks, Peter Hoare, Ante Jerkunica, Wilhelm Schwinghammer, Eleonore Marguerre, Jelena Kordić, Christel Loetzsch

RTBF Auvio live stream - 31st October 2023

If you've ever watched an opera production directed by Romeo Castellucci, you'll know not to expect anything straightforward or traditionally narrative driven. It's probably better to think of his work as closer to installation or conceptual art than opera performance direction. There are a lot of conservative opera-goers who don't like the idea of that one bit, but the idea of bringing that style and approach with a willingness to extend theatrical techniques to a work like Wagner's Der Ring des Nibelungen is thrilling, and this is surely a work that is more conceptual than it is narrative and worthy of such deeper exploration and consideration.

Depending on your view then, Castellucci actually keeps things relatively simple in the opening work of the new Ring cycle at La Monnaie, although some will surely see this Das Rheingold completely overhauled and distorted beyond recognition. Both things are possible at the same time, but also neither are completely the whole story here. If you want to relate the instances of idiosyncratic imagery as representative symbolism, much of what is seen in this Das Rheingold doesn't necessarily serve any meaningful purpose, but there is no reason it should, unless you believe that Wagner's stage instructions should be followed to the letter, and a lot of people do.

The first thing you see on the stage is a huge spinning metallic ring, which is as simple and direct an image as you can get for an opening of a Ring cycle. This gives way after the opening famous 136 opening bars in E-flat major to the scene of three almost entirely naked gold-painted Rhinemaidens frolicking and writhing together in darkness and gold-lit vapour with dancer doubles in a way that inflames Alberich's (gold) lust. It's as effective a way of getting as close to that primal state of the mythological founding origin of the earth/universe as you can imagine, and Castellucci has some imagination.

Valhalla reverts to the almost clean white minimalist set that is characteristic of Castellucci, but with classical Greek statues and friezes, the gods dressed in black robes and crowns, tiptoeing their way through a sea of naked-looking bodies (another familiar Castellucci trope) in modesty saving flesh-coloured garments; little people crushed by the grandeur of Wotan's vanity or workers exploited for labour by the giants? It's open to whatever interpretation you like. The result however is clear, that there is a price to be paid for this. Rather than make the giants appear larger than life as most productions might, if they bother at all, the director here substitutes the singers of family of gods for children who mime the singing. It's not just a gimmick, but a clever and effective way of showing the reversal of power that their vanity has imposed on them, and similarly they become old and enfeebled played by elderly actors as they realise that they have to obtain the Rhinegold in order to save Freia and her rejuvenating golden apples.

The Niebelheim scene also relatively straightforward again presenting strong contrasts, dark and industrial but not overly decorated, with just one machine that seems to specialise in creating large rings of a diameter of about two metres across. Even the Tarnhelm is a ring that Alberich hangs around his neck, disappearing into dark mists. It's superbly atmospheric with Mime and Alberich marvellously deformed creatures. Alberich's Tarnhelm transformation is created by him peeling off his rubber bodysuit to be captured naked, tortured and smeared in black oil in the empty Castelluccian white space. Scott Hendricks handles this humiliation of Alberich bravely and it is also dramatically effective, transforming this world into something alien but recognisable, the horrors of what occur feeling very real. Another nice touch that adds to this is where Alberich's curse becomes a black smear that the dwarf leaves down one side of Wotan's face and eye.

That's all relatively simple and direct for this director, although of course there are lots of other little eccentric touches; the playful and disrespectful Loge throwing ink bombs at photos of classic cast members of Ring operas in the past wearing winged helmets and breastplates, Fasolt killed by a giant crocodile falling from the sky, Erda a headless statue sitting in lotus position. Does it add up to anything in terms of a concept or commentary? Well you could see the now almost obligatory condemnation of consumerism in a society that is heading towards late capitalism meltdown, but the parallel is not made explicit or over-emphasised as it might have been in the Chereau/Boulez Ring at Bayreuth, or indeed Frank Castorf's more recent cycle there. It's not just decorative either, although it is that too (it looks stunning), but it's too early in the cycle to pin down to one simplistic reading. There will certainly be plenty of other opportunities for the director to build on or diverge from any interpretation placed on the opening chapter.

It's all to little avail of course if you can't bring the requisite musical and singing forces to Das Rheingold, there can be no concerns at all with the La Monnaie production; even if few are familiar or experienced Wagnerians, the casting and singing is impressive right across the board. This is the first time I've seen Gábor Bretz singing Wagner and he makes for a grave, resonant and commanding Wotan. I wouldn't associate Marie-Nicole Lemieux with Wagner either, but she is an excellent Fricka, heartfelt in her fears for what horrors her unfaithful husband has visited upon the gods. It will be interesting to see how she handles the role of the much less forgiving wife in Die Walküre. Anett Fritsch is a superb Freia, and Scott Hendricks very impressive as Alberich. He is not always this reliable, but this is one of the best and most consistent performances I've seen from him. Nicky Spence makes the mischievous playful schoolboyish Loge seem effortless.

Musically, this is also a real treat with Alain Altinoglu conducting the La Monnaie orchestra in the first Ring cycle there in 30 years, and this looks like it will be a memorable one. With not so much an ascent to Valhalla on the rainbow bridge, the gods at the conclusion to this Das Rheingold drop into the pit of the ring, dressed in white like members of a death cult, accepting the course that fate has placed them on. This is everything you want from the start of a Ring cycle; epic and spectacular, visually and emotionally stimulating, with impressive singing and musical direction. To be presented at La Monnaie across two seasons, with Die Walküre to follow in January 2024, Romeo Castellucci delivers a majestic, intriguing Das Rheingold, serving the work in his own particular style and visual language, leaving the way open to explore the further riches of the remaining parts of the tetralogy.


Tuesday, 21 June 2022

Strauss - Salome (Helsinki, 2022)


Richard Strauss - Salome

Finnish National Opera, Helsinki - 2022

Heikki Tuuli, Christof Loy, Vida Miknevičiūtė, Mihails Culpajevs, Nikolai Schukoff, Karin Lovelius, Andrew Foster-Williams, Elli Vallinoja

ARTE Concert - April 2022

There's something very familiar about the look and feel of this staging of Salome at Helsinki, which is not a surprise as it's a case of the typical Christof Loy production of performers in formal dress in a minimal classical white room look that he has been doing now for decades. There can be variations on the theme, sometimes it's more minimal than others, sometimes Loy can veer off and do something a little more elaborate. Here, it's the very minimal approach. Not quite the almost concert performance semi-staging look of Theodora, a little closer to the formal tuxedos and bow ties of Le nozze di Figaro For Salome? You have to ask why.

Well, I've seen enough Christof Loy productions to have made enough excuses for that kind of thing, not that the end results need any justification. One argument you can make is that without the more typical exoticism of period costumes it allows the audience to focus intently on the intense drama, and they don't come much more intense than Strauss's Salome. The Tetrarch's palace here is a curved white room with two wide pillars on either side, a single brown leather chair and a large rock at the centre of the room. The elegance of the palace is contrasted not with the unkempt appearance of a raving prophet in a cistern as much as one wearing nothing at all. It makes a change from Salome divesting herself seven skimpy veils, but unfortunately it's poor Andrew Foster-Williams (Euryanthe) who is again called upon to bare all and leave the audience not knowing where to look.

If the intention is to bring back a little of the shock value of the source material and the extraordinary interpretation of the psychological Symbolist underpinning of it in Strauss's score, well it's clearly not necessary. This is one work that is still bold, powerful and transgressive and needs little - if anything - in the way of added controversy. Jochanaan's imprecations against Herodias are usually bellowed from off-stage, so it's not even necessary to bring him onto the stage as soon as Loy does. Again you can look at this as being more directly confrontational, for the impression his chaste nakedness makes on Salome who only knows the decadent court of Herod. It certainly gives you an opportunity to think about it in this context.

Where Loy is usually more successful is in how he manages through his technique as a director to bring acting and conviction to the fore. In a Symbolist work where naturalism is not required, the stylised responses here are perfectly in keeping and suited to a dramatic art form that specialises in enhanced reality. This is much more effective when Salome attempts to remove her clothing - long before the Dance of the Seven Veils - her wantonness made explicit to a score of courtiers, who are at first angry at her and then stirred up to try to physically assault her. This spirals into a frenzy of motion in perfect concord with Strauss's score. 

The actual Dance of the Seven Veils is - by way of contrast  - obviously undercut. Instead of traditional eroticism it becomes an exercise in flirtation; a three-day exercise in power and control between Herod, Salome and Jochanaan. Inevitably it similarly draws the testosterone-charged courtiers circle around, creating a kind of dream sequence where even Narraboth is brought back to life. Herod claims his prize, thinking he is victor, but it's Salome who believes she is the one with the power now to fulfil her own desires.

Despite the liberties taken there is no doubt that Loy does successfully tap into the dangerous erotic and taboo undercurrents of Salome in a quite powerful way. He takes on a big challenge by not providing the traditional shock of a demented princess writhing in the gore of a decapitated head, choosing instead to give her a fully formally dressed Jochanaan. If it's about the depth of forbidden desires, this is another way to emphasise how the power of her desires is matched by the power of her madness, her delusion as a damaged victim perhaps of sexual abuse. It's all expressed anyway in the singing and the score and Vida Miknevičiūtė, this production's Salome, is just superb.

There is no question that Loy puts Salome firmly at the centre of this production; everything literally revolves around her desires and corrupted upbringing, a creature that has inherited the dark ambition of her mother and the avarice for power of her stepfather. The singing however is just as fine from Nikolai Schukoff as Herod and Karin Lovelius as Herodias. I'm not convinced that Andrew Foster-Williams presents the ideal image of an object of dark desire, or at least, not as Loy chooses to present him here. The contrast that Loy perhaps strives to express between female desire and the male gaze is not really established. I would venture to say however that Loy is perhaps working to a bigger picture of the relations between men, women and desire; some of his other more recent productions (EuryantheCosì fan tutte, Francesca da Rimini, Das Wunder der Heliane) all present different views of the same idea.

Musically this sounded good on the streamed broadcast, but without the benefit of live performance or full uncompressed sound, it's unfair to judge. It's clear enough however that this is still one of the most remarkable scores ever written and with Heikki Tuuli conducting the orchestra of the Finnish National Opera, its force was fully felt. That's where the real power of Salome lies, and often the best a director can do is not to get in the way of that. Loy's stage production might not provide the typical reference points, but he does nonetheless draw out terrific performances that show that this opera is much more than a biblical story, is still relevant to our experience of today and still has the ability to shock and amaze.


Links: Finnish National Opera, ARTE Concert

Friday, 6 March 2020

Weber - Euryanthe (Vienna, 2018)

Carl Maria von Weber - Euryanthe

Theater an der Wien, 2018

Constantin Trinks, Christof Loy, Jacquelyn Wagner, Norman Reinhardt, Theresa Kronthaler, Andrew Foster-Williams, Stefan Cerny, Eva-Maria Neubauer

Naxos - Blu-ray


There are often good reasons why some works remain neglected and rarely performed, but it's at least nice to be able to have the opportunity to hear them and judge for yourself, even if in most cases you have to admit that few are really lost masterpieces. Carl Maria Von Weber's 1823 opera Euryanthe however may genuinely be considered a neglected masterpiece.

Euryanthe is one of those works whose reputation is better known than the work itself, that reputation being that it has some lovely music but is let down by a poor libretto. Considering Weber's importance in the world of German music and his huge influence on Richard Wagner, it's surely a shame that other than Der Freischütz, the composer's operas haven't been given due attention in performance. Christof Loy's production of Euryanthe for the Theater an der Wien however suggests that this is a great work worthy of re-evaluation.


In terms of plot Euryanthe does indeed just appear to adopt another variation on a classic Romantic theme based around challenges against the virtue of innocent women. It's there in Schumann's only opera Genoveva, but the subject can also be seen in Shakespeare's The Rape of Lucretia and Cymbeline. Mozart also took an apparently more light-hearted comic angle on the subject in Così fan tutte, but as several recent productions have demonstrated (Teatro Real 2013, Aix 2016), Mozart and Da Ponte's approach is far more subtle, balanced, darker and nuanced than it might seem. Despite the reputation of its libretto and plot, and the relentless darkness of the treatment, Christof Loy successfully shows that there is similar nuance and sophistication worth exploring in Euryanthe.


Like The Rape of Lucretia there's an underlying context of war having a dehumanising impact on men and influencing how they behave towards women in Euryanthe. At the beginning of the opera Count Adolar is returning from war, disillusioned but revived at the thought of returning to his wife Euryanthe. Having only seen the worst of what man is capable, the one thing that can restore his faith in humanity is the assurance of his wife's purity and fidelity. Count Lysiart however is rather more cynical and bets Adolar that he could seduce Euryanthe. Adolar is outraged and ready to duel Lysiart for this insult to his wife's honour, but has such faith in Euryanthe that, with King Ludwig's intervention, he is prepared to accept the bet to prove the point beyond dispute.

So far there's nothing unusual in a subject like that, it's a stirring situation that gives rise to conflicts of passions and moral dilemmas. There is however a complicating factor here in Eglantine, the daughter of a disgraced noble that Adolar has taken into their home, and her being in love with Adolar adds more than just another level of dramatic conflict. The introduction of a kind of ghost story around the untimely death of Adolar's sister Emma, who killed herself after her betrothed Udo died in battle, is another factor that comes into play, a shameful secret that Eglantine plans to use against Euryanthe in collaboration with Lysiart, but it also relates to Emma and Udo both being victims of war as a destructive force.


All this can seem like the plot has a few too many high-flown Romantic sentiments - the opera is subtitled 'A Great Heroic Romantic Opera' - but Christof Loy's approach to this melodrama is as usual to find the real human feeling in the work. Not unexpectedly that can be found with considerable depth in the music of Carl Maria Von Weber. It might fall back now and again on conventional elements of dramatic villainy, ghostly apparitions and wistful musing of innocents, but only in the same way that Mozart also made use of a similar wide range of means to plunge ever deeper into the darkness of Don Giovanni's soul. Weber's music, conducted her by Constantin Trinks, is beautifully aligned to the mood and the drama of Euryanthe and it's not difficult to see how Wagner would develop on this to an epic scale, particularly evident in a similar confrontation between innocence impugned and villainy given credence in Lohengrin.

Loy seizes on the power of such situations and music applies it to characterisation that can be seen to be much more three-dimensional than its reputation would have you believe. The director never lets the characters emote alone or soliloquise to the audience in an indulgent manner, but rather shows them tapping into the deepest human feelings of love, jealousy, lust and betrayal. And if that means having the object of one's affections present when their spirit - and other parts - are being bared, then so be it. Rather like the spirit of Emma, it makes these emotions present and tangible, generating a highly charged atmosphere.


The stage design is appropriate for the context and, rather than relying on typical Der Freischütz-like Romantic locations of woods, glens and dramatic landscapes, Loy keeps the drama confined to an elegant mansion. The cool minimalism of the rooms only serves to heighten and contrast the surface manners of high society with the barely contained lusts and prejudices simmering beneath. It's not so far away from Loy's more recent take on Schreker's similarly heated drama Die ferne Klang, or indeed his stripping of those emotional charges literally stark naked as with his production of Korngold's Das Wunder der Heliane. Andrew Foster Williams is the unfortunate who has to bear all this time, his "wild impulses of glowing desire" out there for the viewer to see, but spared anything too close up. It certainly makes the idea of intended rape more viscerally real and the subsequent teaming up of Lysiart with Eglantine after this is deliriously demented and utterly convincing.


It's the singing too of course that makes this convincing and the principal cast, as well as the chorus, are simply superb. Jacquelyn Wagner has a perfect clean soaring timbre that is perfect for the part of Euryanthe. She's more than just an innocent victim, but the vocal line tells us more than the words alone about her firmness of purpose and her pureness of heart, and Wagner brings out the real human feeling that is scored into the role. Norman Reinhardt shows how Adolar is a prototype Heldentenor, an idealist conflicted between the purity of vision and his response to the baseness of the world.

Theresa Kronthaler and Andrew Foster-Williams bring a chilling edge of menace in roles that are even more villainous and - in this production at least - even more deranged and cruel than Ortrud and Telramund. Looking at the opera this way pointing towards towards Lohengrin, King Ludwig IV is very much a Heinrich der Vogler type of role and it's one that bass Stefan Cerny is not only capable of performing to a Wagnerian level but he also brings some character and personality to make it count within the dramatic development of the plot. Rather than being a forgotten minor work by a respected but neglected composer, Euryanthe turns out to be essential listening for any Wagnerian, a wondrous rediscovery, and Loy's treatment of the work at Theater an der Wien will not disappoint.

The production looks good on the High Definition Blu-ray release from Naxos, although there are some minor niggles. The strong contrasts make whites look a little blown-out, and the image is a little bit shimmery and blurring in movement. Whether that's an authoring issue with the transfer bit-rate I don't know, but it's not too distracting. It doesn't appear that radio mics are used so there's a wider open acoustic theatrical sound here, which means that it also picks up a bit of ambient noise, including creaking floorboards, but the LPCM 2.0 and DTS HD-Master Audio 5.1 mixes still capture the power and the detail of the performance. The BD is all-region compatible, with German, English, French, Japanese and Korean subtitles. The booklet contains a synopsis and an interview with Christof Loy.


Links: Theater an der Wien

Thursday, 20 June 2019

Wagner - Tristan und Isolde (Brussels, 2019)



Richard Wagner - Tristan und Isolde (Brussels, 2019)

La Monnaie-De Munt, Brussels 2019

Alain Altinoglu, Ralf Pleger, Alexander Polzin, Bryan Register, Franz-Josef Selig, Ann Petersen, Andrew Foster-Williams, Nora Gubisch, Wiard Witholt, Ed Lyon

La Monnaie Streaming - May 2019


Say what you like about La Monnaie's strict policy on bold and sometimes bizarre modern productions, but they always look fantastic. And with
Alain Altinoglu currently chief musical director, they sound fantastic too. That's good news for something like Tristan und Isolde, a work that operates on an abstract plane that inspires leaps of creativity without the necessity to adhere to any kind of real world naturalism. It certainly makes a leap in this production directed by film director Ralf Pleger with set designs by artist Alexander Polzin, who rise to the challenge that few other works can aspire to with a production that really does look and sound fantastic.

The exploration of the deep mysteries of love, death and human spirituality almost calls out for an art installation presentation and lately opera houses have been turning more and more to creators in the plastic arts (and even architects in some cases) to lend their hand to representations of the human and philosophical content of Wagner operas. Tristan und Isolde has seen interpretations from Bill Viola in Paris and Anish Kapoor at the ENO in London, and there's no doubt that a work that is one of the greatest achievements of the performing arts benefits from the imagination, creativity of this kind of cross-fertilisation with other art disciplines.



There's evidently no sign of anything like a ship then in Act I of La Monnaie's Tristan und Isolde. It least follows a similar abstract approach to Pierre Audi's 2016 production of the opera at the Théâtre des Champs-Élysées, with a cool green/blue colour scheme, the figures dressed in white ceremonial robes, the sky here decorated with huge icy stalactites that descend down to the stage between the figures and glow. There are a few other abstract props - Isolde appearing on the stage wearing a broken kite-like frame, but it's relatively simple in his adherence to mood, drawing the focus very firmly and effectively onto Isolde's icy fury at her captivity.

Ann Petersen carries the full drama of conflicted anger and mounting madness in that respect, the notion of death already present and associated with love in her recounting of Tristan's murder of her fiancé Morold and his supplanting himself fatally in that disturbed impressionable psyche at being held hostage in marriage to Marke. There's no need for love potions in this production to bring about the magical event of Tristan and Isolde's love, it's something that comes from within, implacably, following no logic or reason but a deep internal yearning and reaction to complex psychological disturbances, and it's enough that the music and singing carry the full weight of its conviction.

Act II is even more impressive in how it captures the complexity of those feelings that Tristan and Isolde feel for each other within a huge Alexander Polzin plaster sculpture that is surprisingly adaptable to the ebb and flow of moods and mounting desire. The sculpture takes the form of a thick mass of twisted truncated tree branches erupting out of the earth, with naked figures of dancers entwined within it. With shifts of light and use of shadows it conforms to the changing moods, primarily lust that ripples across the branches as the naked bodies weave and slide through it. Seen like this, you can't imagine Act II being done in any other way that expresses the sensations, emotions and spiritual content so perfectly.



Again, the apparent simplicity of the Act III backdrop reveals complex patterns of darkness, light and casting of shadows; black holes one minute, shafts of light the next or the suggestion of stars. The use of colour blending with the light offers infinite gradations of expression that aren't so much representational of Wagner's score as offering another dimension to its moods and sentiments. And yes, it is as abstract as that sounds, evoking a hallucinatory 'trip' according to director Ralf Pleger, where love is the drug, but should we not be looking for deeper commentary or interpretation in Tristan und Isolde?

Some directors like Dmitri Tcherniakov at Berlin in 2018 might be more interested in the dramaturgical and psychological than the spiritual and the ineffable, but that's not the case with Pleger and Polzin's vision of the work. The La Monnaie production is as enigmatic and open to personal interpretation as the work itself, operating on a level of pure sensation, caught up in the rapture of the world's greatest lovers; a love that is impossible to grasp without it completely overshadowing life, stretching beyond the boundaries of being, becoming an all-consuming self-contradictory destructive/transcendental force.



The musical and singing performances are supremely up to the greatness of the work and the stage production that has been developed for it. Ann Petersen perfectly meets the requirements of mood and character; urgent, anxious and soaringly rapturous, both human and aspiring to supra-human. Bryan Register is an impressive Tristan, unfaltering, likewise finding a perfect equilibrium between control and abandonment to the discovery of such depth of feeling and the transformative nature of that force. There are flawless performances too from Franz-Josef Selig's Marke, Andrew Foster-Williams's Kuwenal and Nora Gubisch's Brangäne.

Alain Altinoglu's conducting of the La Monnaie is also deeply impressive. I really don't think I've heard the work performed with such sensitivity and attention to detail of pace and mood, never letting the romantic surges overwhelm, but showing how they arise out of the internal and external drama, carrying the singers and the audience along, reminding you what a work of supreme beauty and genius Tristan und Isolde is. This is a spectacle and a performance befitting of one of the greatest artistic creations in any medium. Simply stunning.


Links: La Monnaie - MM Channel

Saturday, 19 May 2018

Wagner - Lohengrin (Brussels, 2018)


Richard Wagner - Lohengrin

La Monnaie-De Munt, 2018

Alain Altinoglu, Olivier Py, Gabor Bretz, Eric Cutler, Ingela Brimberg, Andrew Foster-Williams, Elena Pankratova, Werner van Mechelen

ARTE Concert - April 2018

When it comes to Lohengrin, a more cautious director would seek to downplay rather than actually highlight any associations that might be made between Richard Wagner and the Nazis. It's an issue however that is hard to avoid, since the question of German nationalism lies very much at the core of the opera and, regardless of its intentions it certainly formed a view of nationalism that Hitler and his adherents took in another direction. Olivier Py, directing for La Monnaie in Brussels, however tackles the issue head-on ...in a roundabout sort of way.

In fact, Py even takes to the stage before the start of the opera to explain why he sets his production in 1945 at the end of the war when Berlin and much of Germany was lying in ruins. Mainly it's because he believes that Wagner's Lohengrin is not just a nationalist display, but a warning of where such sentiments can lead. Wagner can't be entirely exonerated for his antisemitism, for a sense of jingoism in his works or for their and his family's later association with the Nazis, but there is certainly a case that Lohengrin is a work of artistic and cultural expression that does consider the disastrous future impact of nationalistic sentiments that can take art and culture and twist it toward personal and political interests.

Certainly Olivier Py and his regular stage designer Pierre-André Weitz's touch is all over the La Monnaie Lohengrin. It works in contrasts of black and white with little of shading in between. On one side we have Elsa and Lohengrin in pale blue, Lohengrin even associated with angels, while Ortrud and Friedrich von Telramund are all in black. King Heinrich incidentally (and somewhat negligibly) is dressed in grey. Py's Catholic or Christian faith may well play a part in reducing Lohengrin to such stark divisions, but it's perhaps more a case of emphasis as they are already there in Wagner's work. Ortrud certainly appeals to the pagan gods Wotan and Freia in a way that "allows evil to enter this house" as Telramund describes it. Is it a lack of 'faith' that leads to the ideal of the German nation being destroyed from within? And is this inevitable corruption of a pure ideal not indeed what Wagner's opera is all about?



Well, it's perhaps a little more complicated than that and it's certainly not as 'black and white' as it looks in the La Monnaie production. Firstly, there's the setting of Lohengrin, which as Py indicated, appears to take place in the ruins of the Third Reich, in a burnt-out theatre that has a platform at the front and the rotating ruin of the building behind. It's hard to imagine a 'straight' playing out of the legend then, and indeed the early indications point to a little bit of reinterpretation with the suggestion being that it is Ortrud who has choked the child Gottfried, the future ruler that would have taken Brabant to glory. Py, as he often does, introduces other obscure quotes, symbols and messages; "Der Tod ist ein Meister aus Deutschland" (Death is a master from Germany) on a wall, Ortrud painting a thick black cross, Elsa a white cross in chalk. Lohengrin's duel with Telramund in on a chessboard (black and white) rather than with swords, although a battle between factions takes place in the background.

It's hard to see any real connect between Py's 1945 setting of the work and Wagner's setting of the medieval legend, but that could well be intentional, showing a disconnect between a glorifying vision of Germanic culture (contrast this with the rather ideologically vacuous 2016 Dresden production) and the reality of the inglorious conclusion that awaits when it appropriated towards what Py describes as "the aesthetisation of politics". That kind of reading is certainly heavily supported by the rather meta-theatrical set of Act 3, Scene 1. The pastoral idyll behind the massed chorus of the people of Brabant in this burnt-out theatre is nothing but a rolled-out backdrop that the stagehands lift, the set rotating to reveal a sentiment that is built on a framework of German romanticism and idealism, represented by dusty statues, busts and monuments to Schiller, Holderin, Casper David Friedrich, Goethe, Novalis, Schlegel, Grimm, Heine, Carl Maria von Weber and Beethoven, with even what might be a Nothung buried in the stump of a dead tree.

There are a lot of ideas and ideals here that never quite seem to gel together into something entirely coherent in a way that works hand-in-hand with the opera itself, but the essential points are valid and well made. The lack of faith in the ideal even by as pure a spirit as Elsa (who Py aligns with a view of Wagner that Elsa represents the 'volk') who has fallen under the corrupting influence of the likes of Ortrud and Telramund, means that Lohengrin refuses to be the figurehead that leads the forces of King Henry the Fowler into battle against Hungary. Ortrud certainly hammers home the point of ideals being corrupted in her final words: "Erfahrt, wie sich die Götter rächen, von deren Huld ihr euch gewandt!" (Learn how the gods take vengeance on you who no longer worship them!). In case that message isn't delivered forcefully enough by Elena Pankratova, the fact that it is uttered amidst the ruins of 1945 makes it hard to ignore the implication that you could also see Lohengrin as a substitute for Wagner foreseeing and denying responsibility for the misuse of his art that the Nazis would put it towards.


Pankratova, as it happens, gets that across with absolute conviction in one of the strongest performances among the cast here, but even if not everyone is up to her level, there are no weak performances or anyone who lets the side down. Andrew Foster-Williams might not have the same strength of personality or voice, but that suits a dominated, wheedling portrayal of Telramund and it's an effective performance. Ingela Brimberg mostly meets the challenges of the role of Elsa and her voice likewise complements that of Eric Cutler as Lohengrin. Cutler is almost Italianate in his phrasing and lyricism, if not quite to the extent of Piotr Beczala (at Dresden). With Klaus Florian Vogt's monopolisation of the role in recent years however, we know that a lighter higher voice can work well, but it's a romantic-heroic role that allows a wide range of interpretation, and it's always interesting to see what a new voice can bring to it.

It felt like it was more Alain Altinoglu's conducting of the La Monnaie orchestra that was a little stiff, not really succeeding in capturing the romantic lyricism of the opera or finding a way to connect it with the perhaps harder edged tone of the production - but as ever it's hard to give a fair assessment of that from the compressed audio reproduction of a live streamed broadcast. There are moments however that capture the more militaristic and Germanic side of the work well, and some fine contrasting moments of warmth and sentiment, as in the lovely warm low brass of Lohengrin's regret in having to reveal his identity. It's an interesting production, one that does try to engage with the issues surrounding Lohengrin and its subsequent history, and indeed even look at it as an opera that looks towards the future, but inevitably in those circumstances - much like Hans Neuenfel's recent Bayreuth production - it doesn't feel like it gives a true sense of the opera as Wagner may have intended it.

Links: La Monnaie, ARTE Concert

Sunday, 4 November 2012

Handel - Deidamia


George Frideric Handel - Deidamia
De Nederlandse Opera, Amsterdam 2012
Ivor Bolton, David Alden, Sally Matthews, Veronica Cangemi, Olga Pasichnyk, Silvia Tro Santafé, Andrew Foster-Williams, Umberto Chiummo, Jan-Willen Schaafsma
Opus Arte
There has been some terrific work done in recent years in terms of critical editions, in the development and playing of period instruments and through inventive stage productions, all of which have gone some way to revive even the most obscure of Handel’s operas and help restore the composer’s reputation to the place it deserves. There was however a reason why the Baroque form of opera seria went out of fashion, consigning all but a few of Handel’s operas to obscurity for several hundred years. They can be frightfully dull.
Even Handel, towards the end of career, moved away from the overly restrictive conventions of the form in preference for the oratorio, but even his late operas show a diminishing of interest and invention, and they would certainly have appeared as rather old fashioned by the time that Gluck’s reforms and Mozart’s invention took the form into a dynamic new direction. Written in 1741, Handel’s last opera, Deidamia - which only ran for three performances - is not the most involving work by the composer in its subject or treatment. With its classical theme, limited dramatic action and interaction, it might as well be an oratorio, composed as it is around da capo arias, brief recitative and the occasional duet. On the other hand, it’s still Handel, and with a little involvement and invention, even the driest of Handel’s opera serias can be enhanced with a strong and sympathetic production.
There’s a tendency to take Handel very seriously indeed, but his works are littered with comic references and many of his classical opera seria works - FlavioPartenope and even Serse can be seen as playing with or even parodying the form. Robert Carsen recognised this in his Glyndebourne production of Rinaldo, and David Alden likewise approaches Deidamia the only way that would make it watchable for a modern audience, by exaggerating the humour that is very much a part of Handel’s musical palette and certainly a part of this opera. The influence of Neapolitan opera buffa shows clearly in the situation that Handel develops through a minor figure in the story of the Greek-Trojan war, and - much like Mozart would do in Die Entführung aus dem Serail and later to perfection in Le Nozze di Figaro - Handel recognises that there’s lots of humour to be derived from hidden identities and cross-dressing. It’s evident immediately from the moment that Deidamia, on the island of Scyros, expresses her frustration that her lover - the great hero Achilles - is unable to keep in character in his female disguise. Having been sent there by his father to hide - an oracle having warned him of Achilles fate should he join the war with Troy - Achilles is disguises as a young girl, Pyrrha. Instead of picking flowers and doing some needlework, Achilles is unable to resist his red-blooded masculine urges and is off in the woods hunting wild animals.
In David Alden’s production for the De Nederlandse Opera - beautifully stylised as well as humorously inclined - Achilles (a trouser role, just to add to the confusion and humour about the nature of the character) stomps onto the stage at this moment in a frilly pink dress throwing air punches, a bloody deer carcass slung over his shoulder with what looks like a few bits chomped out of it by the Greek warrior in his predatory zeal. It’s evidently not the image that Pyrrha should be projecting, particularly since Ulysses/Odysseus has just arrived in Scyros. Ulysses (disguised as Antilochus) has managed to gain the support and warships of the Scyros’ ruler Lycomedes in the war against Troy for the abduction of Helen, but he has heard reports that Achilles is on the island and is currently looking for him. Ulysses however is not blind to the charms of Deidamia (and with Sally Matthews sporting a series of attractive swimsuits in this production, it’s not difficult to see why), and Deidamia for her part is inevitably flattered by his attentions, which only enrages the headstrong Achilles when he observes them flirting with each other from his hiding place.
Deidamia then, apart from the classical Trojan war subject populated by figures of mythological standing, is an opera that is filled of lovers who express their woes in anguished da capo arias - “You are unfaithful, you do not love me” and “You have robbed me of my happiness” are sentiments expressed here and there are others along the same lines. That’s not to say that some of the arias aren’t exquisitely beautiful - it’s still Handel after all - and, to take Odysseus’ ‘Perdere il bene amato‘ as an example, capable of expressing genuine feeling and emotion, particularly when it is sung as finely as it is here by Silvia Tro Santafé. That’s the great strength of Alden’s production - it might look tongue-in-cheek and visually stylised with little concession to reality - but it doesn’t neglect to give Handel’s beautiful musical arrangements the expression they deserve, and with Ivor Bolton conducting the Concerto Köln wonderfully through this elegant score, there’s not much chance of it being anything but respectful and attuned to all the colours of the work.
And, despite being an opera seria, despite the repetition of the aria da capo arrangements, Deidamia is indeed a colourful work that blends the humour and parody of the situation with some genuine expressions of beauty and feeling. Appropriately then, the actual set designs are equally colourful, elegant and beautiful in their simplicity. You could even see the three main characters reflected in the three acts. Deidamia’s nature is exotic, based around a tropical island theme of Act I, the little island of Scyros an Aegean paradise surrounded by a limpid sea that reflects the sun-tinted blooms of cloud in its clear blue skies. Achilles’ wild and untameable nature is reflected in the jungle of Act II, while the Greek classicism and nobility of Ulysses is the theme of the third act’s developments. There’s maybe nothing naturalistic about the sets or the costumes - submarines that convey the Greeks to the island where they hop off and walk along the reflective surface of the sea - but it relates to the characters well and looks simply gorgeous from whatever angle it is viewed (and it is beautifully filmed here on this BD release). There are more than enough reasons in Handel’s music alone for this lesser work to be of considerable interest, but Alden’s stunning sets and the stylised costumes enhance the majesty and beauty in the music even further. And the comedy.
The combination of Handel, Bolton and Alden provides good enough reason alone, but the best reason for watching this production is for the singing performances. There are a few weaker elements in the cast - Victoria Cangemi’s Nerea isn’t always capable of sustaining a pure line and has a tendency to come apart on the high notes, and Umberto Chiummo’s Lycomedes isn’t the steadiest either - but in the three main roles where it counts, the performances are utterly delightful. There are considerable singing challenges in the roles of Deidamia, Ulysses and Achilles, which are compounded by the three of them having to find a way of bringing these character’s fairly routine sentiments to life and work together dramatically. Silvia Tro Santafé, I mentioned earlier brings a forcefulness of expression and depth of sentiment that is perfectly matched by beauty and lightness of Sally Matthews’ nonetheless robust singing and her eye-catching performance, each of them further contrasted by Olga Pasichnyk performance of Achilles’ impetuous masculine vigour and enthusiasm. Although the aria form doesn’t give much of an opportunity for these characters to interact, the strength of Handel’s work is in providing just such a contrast of personalities, situations and emotional tones, and this cast really makes that work in a way that is simply spellbinding.
Beautifully staged, with wonderful colour schemes and lighting, this spectacle looks outstanding in High Definition on Blu-ray, but the HD audio tracks are most impressive. There’s a brightness and clarity and luxuriousness of tone in both the PCM stereo and the DTS HD-Master Audio 5.1 mixes that really highlights the qualities of the period instruments in a Baroque orchestra. Directed by Ivor Bolton, the qualities of the score, the construction and rhythm of the music are all the more apparent and impressive. The BD also has an interesting 24-minute featurette that looks behind-the-scenes at the music and stage rehearsals, interviewing those involved, as well as a Cast Gallery. The booklet examines the themes in Handel’s work in more depth and there’s a full synopsis. The disc is all-region, BD50, Full HD, with subtitles in English, French, German and Dutch only.