Mahler - Von der Liebe Tod (Vienna, 2022)

Gustav Mahler - Von der Liebe Tod

Wiener Staatsoper, 2022

Lorenzo Viotti, Calixto Bieito, Vera-Lotte Boecker, Monika Bohinec, Daniel Jenz, Florian Boesch, Johannes Pietsch, Gabriel Hoeller

Wiener Staatsoper Live Streaming - 7th October 2022

To somewhat stretch a metaphor, the idea of a Mahler opera is a bit like waiting for a bus around these parts. It can feel like you are waiting for a hundred and fifty years and then suddenly two of them come along together. Since of course there is no such thing as a Mahler opera that's even more unexpected, and it's perhaps no surprise that the directors daring to stage Mahler's symphonic and lieder works as opera are two of the most ambitious and controversial of contemporary directors; Romeo Castellucci and Calixto Bieito. As strange as it might be to imagine Mahler staged, it's even stranger that such an idea in these times is deemed controversial enough to upset a few sensitive souls who don't even have to watch it or let it impinge upon their favourite Mahler recordings on CD.

While that might not exactly be the primary intention of these directors to upset anyone, there is certainly something of a desire to stir things up - but in a good way, or perhaps a necessary way. Because these are indeed the times we are living in; a time of war in Europe, a time of global pandemic killing millions, a time of looming environmental crisis and climate change that does indeed affect everyone. It's not enough in these times for an artist to remain detached from that, but there should be some recognition that great art is drawn from such dark times and experiences, and it should reflect them and not gloss over them.

In the case of Castellucci's production of Resurrection, for example, it's not enough to just put on a work of such sublime creativity and feeling as Mahler's Sixth Symphony as a concert performance for a wealthy audience at the Aix-en Provence festival. It would almost be an injustice to Mahler to present such a work as a rich indulgence. It's a profound work that has deeper meaning and if it can move an audience - whether to applause or booing - then it ought to provoke such a reaction. Anyone however who boos the imagery of the digging up of a mass war grave while such atrocities are happening for real at that moment not so far away should really think twice about their understanding and purpose of the arts.

The same goes for anyone who manages to work themselves into a state about a creative artist taking a similar approach to this Vienna State Opera stage production of another Mahler's work. Von der Liebe Tod actually consists of two Mahler works brought together, Das Klagende Lied, a cantata from 1879/80 based on the Brothers Grimm fairy tale, and Kindertotenlieder from 1901/04, based on a poem by Friedrich Rückert. Calixto Bieito employs similar techniques to Romeo Castellucci, the two directors almost crossing over as they progress from what were not ever exactly conventional opera stagings in the first place to rather more abstract presentations of works that were never intended to be fully staged.

I say never meant to be fully staged, but the question that arises immediately when watching the first part of this production, the cantata Das Klagende Lied, is why not? It has a clear fairy tale narrative and powerful accompanying music and singing that is dramatically attuned to the developments and deeper sentiments of the story. It's mostly narrative based admittedly, and doesn't even have clear individual roles that you might find in an oratorio, but it is filled with imagery that deserves to exist more than in the mind of the individual listener. In fact it is the role of a director - much as some would seek to not credit him or her with any importance - to explore a work closely and relate it to universal concerns that any listener will recognise and identify with.

Calixto Bieito then evidently doesn't go in for straightforward naturalism or literal illustration of the story in the way of Otto Schenk's The Cunning Little Vixen at the same opera house, for example. The imagery Bieito devises for this fairy tale opera/cantata however is exactly what a director should do when confronted with a work of great art and that is to dig deeper into the underlying meaning of the fairy tale and relate it to more universal concerns. Using the red flower of the fairy tale, the imagery of the willow and the nightingale, all of them witnessing the killing of one brother by another, the overriding idea - for me at least - appears to be the impact violence has on individuals, on society, on nature. And yes, that is something we can see in many aspects of the times we are living in.

As he is wont to do, Bieto simultaneously makes this beautiful to look at but harrowing at the same time, refusing to prettify the underlying horror at the heart of the tale (see also his response to the not dissimilar fairy tale story of men dying for a cold hearted queen in his version of Turandot). In the story, the minstrel comes across a gleaming bone in the woods that he carves into a flute, but here he hacks off an arm, cuts out a bone from within the flesh and plays on a blood spattered bone. It's not the 'flute' that sings either, but the grim spectacle of the dead boy with a bloody hacked off arm singing of his fate. Evidently, this will not be to everyone's taste, but it is necessary.

The dead boy slayed by his brother over a flower leads beautifully into the second part of Von der Liebe Tod, the ruins of the wedding feast turning into an abandoned playroom for dead children in Kindertotenlieder. Conceptually this is marvellous, the earliest of Mahler works - Das Klagende Lied his Opus 1 composed when he was 19 - brought together with the later, final work of a composer capable of committing all his lived experience in the meantime into it; a fairy tale turned into reality and that reality and horror concentrated and transformed into something beautiful through art. That is the purpose of art, or one of its many purposes. It's that same art in musical performance and interpretation that ensures that such work lives on, remains vital and alive and connected not to past events, but to what people are experiencing today. Sometimes life mirrors art in shocking and unexpected ways. One need only think of another recent tragedy in Thailand to see how deep feelings run in Kindertotenlieder. The idea that anyone could even think of mindlessly heckling artists on a stage after viewing this is unconscionable.

It helps that musically this is a glorious affair. The influence of Wagner on the youthful Mahler is most pronounced in the considerable orchestral forces and choral arrangements employed in the service of emotional and dramatic content of Das Klagende Lied. The conducting of the works by Lorenzo Viotti also comes to the fore in Kindertotenlieder, with intense, heartfelt singing from Florian Boesch and Monika Bohinec. How much more alive does this become when such performances are aligned with visual imagery and artistic direction that meaningfully connects the work with reality, that doesn't sugarcoat it or diminish its sentiments, as some might be tempted to do with these two particular works. Welcome to the opera stage of the 21st century, Gustav Mahler.

Links: Wiener Staatsoper Live

Mahler - Resurrection (Aix-en-Provence, 2022)

Gustav Mahler - Resurrection

Festival Aix-en-Provence, 2022

Esa-Pekka Salonen, Romeo Castellucci, Golda Schultz, Marianne Crebassa, Maïlys Castets, Simone Gatti, Michelle Salvatore, Raphaël Sawadogo-Mas

ARTE Concert - 13th July 2022

I don't think we need to get into a debate about what is an opera and what isn't. The definition is so wide now that there are works with less singing and drama and indeed music than Mahler's Second Symphony. There can be little argument however about the fact that Auferstehung, Resurrection, was conceived as a symphony, but symphonies have a narrative of their own and Mahler's symphonies are by no means conventional. The composer might have had his own intentions for the work but the listener is free to let the music speak directly to each of us as individuals and interpret in their own way. Romeo Castellucci, much as many begrudge him even directing an opera in his own way, is likewise free to do so, and comes up with a bold visual narrative for this performance of Mahler's great work (they are all great as far as I'm concerned) for the Aix-en-Provence festival.

Knowing Castellucci, and knowing indeed what he made of Mozart's Requiem for the 2019 Aix-en-Provence Festival, his vision for what we think of as a resurrection is certainly far from what either you or indeed Mahler might have imagined. Almost as a companion piece to the Requiem, this time there is little in the way of a set for Resurrection. The location of the abandoned and graffiti vandalised sports stadium in Vitrolles is in a way 'resurrected' for this production and performance of Mahler's Symphony No. 2. The audience however are greeted with the site of an empty mud covered floor to look down on, as a white horse wanders onto the muddy expanse that constitutes a "stage". His owner comes looking for the horse and finds nearby what looks like the remains of a body. After a panicked phone call a UNCHR team in white overalls begin digging up not just one buried body but discover that they have begun excavating a mass grave.

By any standards, it's a grim notion of a resurrection. In a way though it is a true modern secular idea of a resurrection, one that nonetheless has a meaningful role to play for many families who have lost family in such horrendous circumstances that constitute war crimes all over the world. Buried in mass graves, their recovery, identification and re-burial is a resurrection of sorts, one that allows the dead to be accorded after death and burial with a dignified and proper interment, as well as giving grieving families the release of knowing what has happened to their loved ones and the opportunity to pay respects. So yes, a resurrection of sorts, a necessary disinterment, even if it is quite a grim process.

Castellucci's production spares the viewer little of the grim reality of such a find. It is a frighteningly realistic depiction of just how such a process would take place. Emaciated semi-decomposed bodies, including a number of children and newborn babies, are unearthed by hand and delicately lifted over to be placed in rows on white sheets. Vehicles for heavy digging are brought in as the scale of the horror becomes evident, vans arrive for the collection and the forensic examination of the bodies. There is little of the familiar Castellucci abstraction or symbolism here, this is as direct as it gets. If the audience were unaware of what would take place, this would certainly come as something of a shock.

That sense of shock, or deep emotional impact is undoubtedly provoked just as much by the scene being set against Mahler's powerful, expressive and deeply emotional music, conducted here by Esa-Pekka Salonen. I've questioned before (in Calixto Bieito's Turandot) how far it is necessary and permissible to stage indescribable horrors, and whether the opera stage is really a suitable vehicle for such statements. There of course should be no limits to artistic expression, even if it feels like there is a subversion where the intentions of an original work of art are used to express something other than they are intended. That's down to the individual to react or take what they wish, but it's certainly is important that an artist is free to interpret as they see fit.

What is essential for any work of art - particularly performance art - is that it remains vital and meaningful. Musical fashions change and even Mahler might not withstand the reality of philistinism from deeply conservative and right-wing culture war attacks on multiculturalism and freedom of expression as a means of stirring up fear and division. (Bieto's Turandot more or less addresses this). As far as Resurrection goes, Castellucci piles horror upon horror that no viewer could remain unmoved by what is shown, and there is evidently justification for showing it this way. This however is only a stage representation. Imagine how utterly devastating it must be to know that such situation are not uncommon in real-life.

You don't need examples to confirm that such scenes have taken place and many times even in living memory. It's not even really a surprise that even as this production was being conceived and developed, that similar gruesome discoveries were being made in Mariupol in Ukraine. Dealing with such a subject in this day and age, there is no place for Castellucci provocation in the staging or for sentimentality in the musical performance, and both were resolutely direct and had real impact. The text of Des Knaben Wunderhorn in the fourth movement, sung by Marianne Crenbassa certainly hit home, as did Golda Schultz as the soprano in this performance. With superb choral work, the production unearthed and laid bare the underlying humanism and spirituality of the various stages of the process of death, mourning and rebirth in this remarkable work.

Links: Festival Aix-en-Provence, ARTE Concert