Wagner - Rienzi (Bayreuth, 2026)

Richard Wagner - Rienzi (Bayreuth, 2026)

Bayreuther Festspiele, 2026

Nathalie Stutzmann, Alexandra Szemerédy, Magdolna Parditka, Andreas Schager, Gabriela Scherer, Andreas Bauer Kanabas, Jennifer Holloway, Michael Nagy, Vitalij Kowaljow, Matthias Stier, Michael Kupfer-Radecky, Victoria Randem

BR-Klassik Livestream - 26th July 2026

First performed in 1842, Wagner's first serious opera Rienzi, der letzte der Tribunen had never been performed before at the composer's theatre at Bayreuth. A five-act epic in the grand opera tradition, it was soon disavowed by the composer and never accepted as part of the Bayreuth canon. It has been performed infrequently elsewhere, but it is a challenge, the opera carrying a lot of historical baggage and notoriety as an opera that celebrates fascism and its association with the Third Reich. The idea that an opera can be fascist is clearly nonsense of course - it's all about how you choose to represent the rise and fall of a dictator on the stage. Some might choose to confront this legacy but another approach - surely equally as valid if it has any meaning or relevance at all (the jury may still be out on that one) - is to see the opera not defined by history, but what it means today.

The Bayreuth Festival has not been afraid to confront Wagner's history and some of the controversial elements in his works, but it has tended to shy away from making any overly political statements in recent years. Stefan Herheim's Parsifal at Bayreuth however viewed the composer's last great work in the context of German history, while the most recent challenge to the composer's legacy was Barry Kosky putting Wagner's antisemitism on trial in the 2017 Die Meistersinger von Nürnberg. Having never been performed before at Bayreuth however, the pressure on the directors to find a way of presenting this troublesome work are undoubtedly considerable, but just as important is validating the staging of the Rienzi at Bayreuth in its 150th anniversary year is also to come up with a meaningful approach that will address the question of why now?

It's immediately apparent that if the directors Alexandra Szemerédy and Magdolna Parditka are going to address the legacy of Rienzi, it is going to be through the lens of the present rather than through its Nazi associations or indeed its 14th century historical drama in Rome. The famous overture - one of the enduring qualities of the work - sets a scene across three rooms of a contemporary apartment block are occupied by Cola Rienzi, his sister Irene and a young sick child who we discover is Rienzi's brother Giovanni. 'Party Chairman' Rienzi is preparing a speech venerating German Art while Irene is looking after the sick child. The child dies and as the building rises out of the stage, the neighbouring apartments are seen sharing text messages suggesting an incestuous relationship between Rienzi and his sister, and that the child may have been born out of that relationship.

Act I's clashes between the Colonna and Orsini families here take the form of a heated election debate, with graphics showing election polls and projections, TV cameras broadcasting the election addresses and debates. Talk around Rienzi isn't the only scandal doing the rounds, as Stefano Colonna, an important industrialist, has recently been acquitted of the hit-and-run accident that has led to the death of Giovanni. Rienzi steps in to bring a measured response that strikes a chord with the public and the media, pledging loyalty to Irene and Adriano Colonna, the son of Stefano to serve the people.

Despite the overheated nature of the first Act - somewhat inevitable considering Wagner's dramatic score - it is relatively based in a familiar contemporary reality that soon breaks down, or at least shows a deeper more troubling undercurrent. Having been acclaimed Tribune of Rome, the dull grey and white of Act I is momentarily replaced with a new optimism and pride in the new Rome under the command of Rienzi. But as the sun breaks through the storm clouds in this production's Act II, in Rienzi's mind his dead brother appears as one of the divine Messengers of Peace descending staircase from heaven. Scenes for Rienzi’s reception or "coronation" take place in a Roman senate arrangement where after the failed Caesar-like assassination attempt and coup by Colonna, Rienzi takes on a Christ complex.

Despite the modern trappings - mobile phones held aloft at every move - the Bayreuth production nonetheless adheres closely to the dramatic action as it plays out in the libretto without too many revisionist touches, but also without managing to say anything new about what follows. The contemporary setting at least has a ring of familiarity to it as, for all the ruler's fine words, the real test comes when the 'nobili' - or businesses and wealth holders - rise up against him. Needless to say, Rienzi fails here and it's the ordinary people who pay the price of the cost of war, resulting in the people turning against him. Even though 'modernised', Rienzi resists modernisation, Act III remains every bit as over the top as the most extravagant of grand opera, the production failing to rein its excesses in at all.

Whether a director should even attempt to hold back on Rienzi or not is of course a matter of choice. Wagner scored the work to be a grand, epic statement, but it does risk losing sight of any purpose it might have, getting carried away in its own operatic grandiosity, with caricatures of noble sentiments and foul plots, all arch declamations, formal processions, marching battle-hymns and fervent solemn choruses. It's similarly easy for the audience to just get caught up in the grand sweep of it all to the extent that they ignore the troubling undercurrents of fascism, but at this kind of drawn-out length (even in its reduced form of just under 4 hours), it's also rather wearying.

Although I have seen it a few times, I'm not as familiar with Rienzi as other Wagner operas, but it does seem as if there has been some reordering done to make it flow a little easier. Rienzi sings his Act V aria 'Allmächt'ger Vater' before Act IV's discussion of excommunication (a fair portion of which is conducted through text messages in English), but otherwise under conductor Nathalie Stutzmann, it's the full-on Rienzi experience. Some other unique directorial touches are applied to Act V where Rienzi and Irene seem to consummate their relationship in some kind of death pact while Adriano looks on in shock. The only light touch - or heavy-handed touch maybe - is the use of the Act II ballet music to run through highly compressed scenes from all Wagner's subsequent mature operas, performed in am dram costumes, complete with intervals where the well-heeled audience queue for drinks and toilets.

To be honest, the ballet-theatre scene is indicative of the style of the acting and the direction throughout. There is a token attempt to explore the psychology or psychopathy of a dictator in a proposed invented incestuous relationship with sister and death of his brother (or 'brother’), which doesn't offer a great deal - although it is something of a Wagnerian trait. There is also at least some effort to engage with contemporary political events in the production - perhaps more so than any production at Bayreuth since Frank Castorf's Ring - setting the work in the context of a modern electoral campaign where the far-right are gaining popular votes. The epic grand conclusion that Wagner scores could only be justified when depicted as the eventual complete meltdown of the capitalist system, but it all just feels empty and meaningless after four hours at full tilt orchestration and booming choruses, and the work proves resistant to any attempt to inject an air of cautionary realism into it.

Vocally, aside from the chorus who have an important part to play in this work, much rests inevitably on Andreas Schager's performance as Rienzi and, as is often the case, it's a little over the top (as is the chorus, but in a good way). Certainly the role is written for grand declamation, but Schager doesn't seem to be able to bring it down to any level other than full-on forte that starts loud and gets increasingly strained over the four hours of the opera. The man is going to do himself an injury at this rate. Only when taking the 'Allmächt'ger Vater' aria - presumably placed in Act IV for breathing space - does he manage to show some restraint; in the singing at least; the 'acting' is reduced to lots of wild expressions and writhing around. Sure, the relentless pitch of the opera perhaps demands it, but Schager's performance doesn't make it any easier to relate to it. I liked Gabriela Scherer's performance as Irene, even though her role in the opera remains unfathomable in the psychodrama that is developed here with Rienzi and Adriano. Jennifer Holloway's Adriano is a heroic role that proves powerless to change the course of events; the soprano makes similarly a valiant effort all the way through, but is often overwhelmed by the bombast.

The current rise of the far-right in Germany is all the justification necessary to bring Rienzi to the stage at Bayreuth - let's just hope that the AfD don't adopt the overture for its rallies or history might repeat itself - but if that is indeed the target, it fails to make its mark and just confirms that Rienzi does not need to remain a regular fixture at Bayreuth. Despite the derivativeness of its sources though, it is an accomplished work, worth a look every now and again to admire not so much its sheer folly and ambition, but to see it as a necessary step towards the greatness that would follow from Richard Wagner. It's almost as if all the bad habits of operatic grand opera had to be expelled from the system in order to find his own true voice. This Rienzi is worth seeing, even if it's just to get over the curiosity about whether it really has any merit, and then you can put any such ideas about that aside for another while.

BR-Klassik Livestream, Bayreuther Festspiele

Wagner - Die Meistersinger von Nürnberg (Bayreuth, 2025)

Richard Wagner - Die Meistersinger von Nürnberg

Bayreuther Festspiele, 2025

Daniele Gatti, Matthias Davids, Georg Zeppenfeld, Michael Spyres, Matthias Stier, Christina Nilsson, Christa Mayer, Michael Nagy, Jongmin Park, Martin Koch, Werner Van Mechelen, Jordan Shanahan, Daniel Jenz, Matthew Newlin, Gideon Poppe, Alexander Grassauer, Tijl Faveyts, Patrick Zielke, Tobias Kehrer

BR-Klassik Livestream - 25th July 2025

Matthias Davids' production doesn't look like any other production of Die Meistersinger von Nürnberg you might have seen. We expect that at Bayreuth of course, but we are definitely far removed these days from the more adventurous Meistersingers of Bayreuth in the recent past. Katharina Wagner's own controversial 2008 production was keen to genuinely tear down any familiar ground and truly put the work of German Art to the test just as Hans Sachs advocates, while last production by Barrie Kosky in 2017 had great fun turning the work inside out and putting Wagner on trial for antisemitism. Both were very much testing of Wagner's greatest expression of the power of art, the freedom of the artist and the artist as a revolutionary, as much in their conception as their adherence to the underlying intent of the work. Davids' view on Die Meistersinger von Nürnberg to see it as a paean to peace, love and understanding is not unreasonable and perhaps reflects our needs and desires in these troubled times, but it is a rather more limiting viewpoint on a work that contains so much more.

Better known as a director of musicals, Matthias Davids' lighter approach places emphasis on making the work look bright, colourful and comic. Those aren't characteristics that one typically associates with Wagner but Die Meistersinger von Nürnberg is very much the exception to the typical Wagner music drama with its heavy emphasis on mythology. It's ambitiously expansive in its warmth, its humour, its insightfulness on a wider range of human experience and is more generously optimistic in its outlook. That's a lot to take in and consider, but it would be a mistake to emphasise the comedy and the romance to the exclusion of the opera's undercurrents of melancholy towards change and ...well, threats from 'outside'. I don't think Davids ignores this as much chooses to focus on the colour and setting and let Wagner's music fill in the rest. Wagner's miraculous music is more than capable of providing that with Daniele Gatti in the pit and a strong cast assembled for this production, but the production design and stage choreography does feel like a bit of a mess and distract from engaging with any deeper meaning in the work.

The best thing I can say about the first Act of the new Bayreuth Meistersinger is that it lays out the original premise of the opera clearly. It's not without a distinctive look and feel of its own with its long staircase up to St Catherine's Church in Nuremberg for the opening scene, the set revolving to a kind of lecture theatre setting for the marking of Walther von Stolzing’s first efforts at becoming a mastersinger. The street scenes for Act II look bewilderingly 'normal' as well, or not so much normal as picture book Nuremberg, an idealised non-period specific operatic setting the looks to tradition but modernises it to look bright and colourful. The buildings all look like the Keramikhäuser you find in German Christmas markets, or since this has a wooden appearance, more like a Christmas manger scene which kind of jars, in my mind anyway, with this being Midsummer's Eve.

The first half of Act II however is at least beautifully played, much more sensitively performed than Act I, but probably only because Wagner scored it with great warmth, nostalgia and human insight. Not so much in the acting, which is all broad gestures turning into slapstick inevitably by the end of the second Act. The director really hasn't got a handle on the nature of the people and the relationships between them as Wagner depicts them, or at least I never felt like these were real people with inner lives. It feels superficial, but Wagner's music soars under Daniele Gatti and has real heart and emotion behind it. It's not enough to carry the latter part of this act, and Beckmesser's wooing of Lena just feels agonising. It's surely impossible for this scene to be anything less than entertaining, but here it just drags with a lack of any kind of imagination or insight. The closing choral scene is chaotic, as it is supposed to be, but really shouldn't be this much of a mess.

Hans Sachs' workshop at the start of Act III brings a welcome change of tone; the spare set, the simplicity of the widower's home a wooden low wall circle, the loneliness of it all working with the melancholic tone. Georg Zeppenfeld can do deep melancholy well (not so great with humour), but his gestures remain broad. He is perhaps not everyone's ideal Hans Sachs, but his singing nonetheless carries the beauty and intent of this role in this scene. For me, these scenes with Eva and with Walther are the heart and soul of the work: they are filled with meaning, with the experience of life, looking back and looking forward and trying to come to terms with it all. Musically it's a marvel, the crowning achievement of Wagner's longstanding efforts to capture the essence of the German spirit through art, mythology and storytelling, but here without the usual grandiosity. He even quotes Tristan und Isolde (composed during the writing of Meistersinger), but instead of the despair of King Marke, Wagner's Sachs is inspired by or comforted by the optimism of youth and the new spirit of love in Stolzing, Eva, David and Lena. These scenes are beautiful and the best part of this new production at Bayreuth, as it ties in well with the director's approach and vision for the opera as a whole.

Of course it's nothing without the quality of the Prize song to prove it, and Michael Spyres brings out the full beauty of his Liebestraum. If Zeppenfeld's reactions of amazement and wonder at the knight's performance look a little exaggerated, you can nonetheless well understand it when you hear Spyres sing it like this. Although the poetry strikes me as rather flowery - literally - it still casts a spell of enchantment that is irresistible. It has to be believed that this song is near miraculous and Wagner composed it to have just that impact, more beautiful here in its moment of spontaneous creation than in the unnecessary spectacle of the final act performance - which of course Walther tries his best to reject. It can be just as wonderful at the conclusion, but it's not here and it's not because Walther and Eva do actually reject the nationalistic sentiments expressed by Sachs, but there are other issues with the staging of the scene that undermine it somewhat. Thankfully we have this 'demo' version before it becomes 'overproduced'.

The final scene suits the occasion to an extent, even if it is not particularly tasteful. The scene is set for a song contest in the style of Search for a Star, a regional Nuremberg heat of 'Germany’s Got Talent' or whatever the latest TV show incarnation of X-Factor is currently popular. It is indeed a popular scene involving the whole community so it is not inappropriate, even with a huge colourful inflatable cow canopy and bales of hay. Within that the concluding scenes play out in a fine if unexceptional manner and it's interesting that the decision to reject being the new idol of holy German Art is instigated or supported by Eva who whisks Walther off to seek to live the lives they want to live.

For all my misgivings about the production the scene was a moving one and, aside from the mixed response to the production team at the curtain call, the premiere performance of the new production appears to have been appreciated by the Bayreuth audience. I can't say it doesn't meet the intent of the work and do it justice, just that it felt unadventurous in not really interrogating the work, meaning we had some very dull passages, particularly in the first Act.

Lifeless scenes in the first half aside, musically and in terms of the singing performances this was indeed a very enjoyable production that took on a momentum of its own and made this just about a worthwhile experience. Aside from the capable performance of Georg Zeppenfeld and Michael Spyres' wonderfully sung Walter von Stolzing, the other performances all had much to admire. Michael Nagy sang well as Beckmesser, but deserved better than the role being reduced to little more than a sidekick for comic slapstick. Christina Nilsson's role debut as Eva was excellent. If she seemed occasionally overawed, that could also be attributed to her character's position in the work. She led the quintet in Act III beautifully. Matthias Stier made a strong impression as David and the reliable Christa Mayer was a fine Magdalena. Jongmin Park was a steadfast Pogner, and indeed all the Mastersinger roles (in their tea cosy helmets) were well defined and sung. The lightness of touch and warmth that Matthias Davids was aiming to achieve was certainly there in Daniele Gatti's conducting of the warm, luscious score, but somehow it never seemed to gel with any sense of genuine warmth and humanity reflected on the stage.

External links: BR-Klassik, Bayreuther Festspiele

Pfitzner - Palestrina (Vienna, 2024)

Hans Pfitzner - Palestrina

Wiener Staatsoper, 2024

Christian Thielemann, Herbert Wernicke, Michael Spyres, Wolfgang Koch, Wolfgang Bankl, Günther Groissböck, Kathrin Zukowski, Patricia Nolz, Michael Nagy, Michael Laurenz, Michael Kraus, Hiroshi Amako, Jusung Gabriel Park, Clemens Unterreiner, Devin Eatmon, Andrew Turner, Ilja Kazakov, Teresa Sales Rebordão, Marcus Pelz 

Staatsoper Live Streaming - 12th December 2024

It isn't often you get the opportunity to hear Hans Pfitzner's music or operas, which is a shame as Palestrina is a beautifully scored and arranged opera, but there are some valid reasons for this omission. Some composers fall out of fashion, their works no longer attractive to a modern audience and certainly the subject of Palestrina - an opera set around the Pope giving his approval at the Synod of the Council of Trent in 1563 for polyphonic music to be used in the composition of a mass - is not one that sounds like it will draw in big audiences. There are also are considerable challenges for orchestral and choral elements to consider, but perhaps the main reason why Pfitzner is rarely programmed are nothing to do with the quality of his music, but with the legacy of his association with the Nazis and antisemitism.

Whatever the reasons, Palestrina is rarely performed and it's true that the subject is a hard one to sell to a modern opera audience. Although it forms a considerable part of Act II, the opera is not really concerned with discussions between archbishops and cardinals disputing obscure esoteric religious dogma and heresies, but rather there is a clear underlying intent. Make that overt intent, since the opera is called Palestrina, after all, named after the choir master of Santa Maria Maggiore in Rome, Pierluigi Palestrina, who is tasked with the formidable and momentous task of writing music that will make polyphonic music an acceptable part of the celebration of the Catholic mass. It's then really about celebrating the magnificence of music, about celebrating composers for their art, for how they suffer to create. Through Palestrina, Pfitzner gives due recognition to "the art of masters of many centuries", to those who have contributed significantly to their art. And that includes Richard Wagner, whose Die Meistersinger von Nürnberg is a clear reference point for Palestrina.

Still, a word-heavy, long-winded opera about an ancient former papal composer giving thanks to God through music isn't going to appeal to the masses either (not to be confused with appealing to masses in the religious sense) and Palestrina is indeed heavy going but, as with any great opera, you would expect there to be some correspondence with a deeper human experience, or perhaps a more common one, since you don't get much more elevated than striving to reach into the spiritual realm of human experience. Pierluigi Palestrina’s suffering that perhaps inspires such creativity is indeed a human one; sorrow for the loss of his wife. At the beginning of the opera however, still in the depths of grief, all inspiration has deserted him and he is unreachable. Such is the depth of his loss that he has no confidence that he can accept the commission from Cardinal Borromeo to write a new work, an eternal mass, and indeed he no longer even sees the point of value of his metier. He has reached Faustian levels of despair, abandoning himself to the 'Rien'. Evidently though in this case Palestrina doesn't submit to Mephistopheles but to a higher power; music. 

Somewhat appropriately then, Palestrina is far from a 'one-note' opera, but has many levels in its progression through its three acts. Just as Palestrina is the missing a note in the chord, so too pouring all the human contradictions and complexes that arise over the doubts, fears and all other kinds of human experiences - greed and pride come into play between the religious orders in Act II - all feed into the score that Pfitzner uses to construct a foundation and embellish it with beauty and spirituality. Voices, the outward manifestation of human expression is fully involved in this, from the individual grappling with their fears, weaknesses and limitations to the choral togetherness that elevates it and joins it with the rest of the world.

Bringing in the Council of Trent and its aims, its religious and political powerplays is another complication. Can polyphonic church music wrung from a reluctant choir master unite all the reform of ecumenical matters that are subject to discussion, dispute, heresy and schism, fraying tempers, the assertion of dominance of Pope or Emperor, carving up their domains of power and influence? Well, at long as you don't bring the Protestants into it! Despite the apparently elevated subject matter, the opera is not without a sense of humour at the pomposity and entitlement of it all, but there is a sense that power is respected and, where is the will, distinguished leaders can reach agreement and bring about important change. Not sure anyone who was following the outcome of COP29 will agree that this is a valid argument, but Pfitzner makes a compelling case for it here.

Directed by Herbert Wernicke, the production in Vienna matches intent of both sides of the work well, bringing music and majesty, order and elegance to the stage. The effects and sets are basic but effective. For Palestina's grappling with his muse and his human condition, there is an array of tiers for an orchestra with a large church organ, the back of the stage opening to reveal a chorus, heavenly choirs and angelic voices bringing light from darkness. It's almost overwhelming, which is the effect it should be aiming to achieve. Likewise for the Synod, the music stands are removed and the seats rearranged for the chamber, the assembled cardinals and archbishops all arranged in order of importance, stretching back and upwards into the choir gallery. There is none of the elaborate day-glo colour schemes of the Bayerische Staatsoper production from 2009, the only recorded stage production of this opera.

All credit to the Wiener Staatsoper for giving this work another opportunity to confirm that this is truly a magnificent opera. Whatever you think about what history has to say about the human weaknesses and failings of Hans Pfitzner, like Luigi Palestrina he manages to compose music that lives on beyond its creator. If the conservative nature of his writing has proved not to be the work of a master who went on to inspire other masters on a musical level, it nonetheless has an important message to impart - and a challenge to incorporate it - about the transcendental qualities of music, of how an artist can rise above human earthly constraints to aspire to a higher spiritual level.

That's still a challenge to get across in an epic work of this length, and it's clear that it needs the highest level of performance and interpretation here to lift it up to its fullness. With Christian Thielemann at the helm, attention to detail and considered personal interpretation is assured. The casting is also superb with excellent performances throughout. Familiar with Michael Spyres mainly as a lyric tenor who can sing baritone with a sweetness of voice that is ideal for Rossini and Mozart, I was thoroughly impressed with his performance as Pierluigi Palestrina. Considering that he has to embody the spiritual, the artist, the human, there is a lot to take on and a lot of singing for intense though well-dispersed periods of a long opera. Wolfgang Koch is also excellent in the role of Cardinal Borromeo.

External links: Wiener Staatsoper, Wiener Staatsoper Live Streaming

Braunfels - Die Vögel (Munich, 2020)

Walter Braunfels - Die Vögel (Munich, 2020)

Bayerische Staatsoper, 2020

Ingo Metzmacher, Frank Castorf, Wolfgang Koch, Charles Workman, Michael Nagy, Caroline Wettergreen, Günter Papendell, Bálint Szabó, Emily Pogorelc, Yajie Zhang, Eliza Boom, Theodore Platt, George Vîrban

Staatsoper TV - 31 October 2020

A previous production I saw of Walter Braunfel's Die Vögel for LA Opera in 2009 kept the work fairly neutral in a magical fairy-tale world, but whether you choose to relate the obvious parable in Aristophanes' tale to any contemporary situation or not, it most certainly has something to say about power, social division and inequality. Directed by Frank Castorf (Bayreuth Ring, From the House of the Dead), I think you could pretty much guess beforehand how this was going to be handled in the Bavarian State Opera production. Or broadly guess at least, since while all the more familiar Castorf imagery, symbolism and references are present, it is of course impossible to imagine all the unusual and strange details that the director will throw in.

There is at the very least a case for delving beneath the surface beauty of Braunfels' musical arrangements and trying to get to the root of what the composer might have wanted to say about the underlying themes in the fairy-tale. Braunfels was one of many German and Austrian composers who suffered under the hands of the Nazis because of his Jewish heritage, but his refusal to write an anthem for the Nazi party wouldn't have gone down well either and Braunfels found his music classified as Entartete ("Degenerate"). It's not difficult to see some concerns about the post-first world war divisions in society and where it might lead to in his 1920 opera Die Vögel (The Birds).

In Braunfels' version of the story by Aristophenes, the division is characterised between two men who both have idealistic names, Ratefreund (Loyal Friend) and Hoffegut (Good Hope), who set out to leave behind the world of men, to escape the confines of bourgeois society and culture, and aspire to artistic greatness. They turn to Hoopoe, the Emperor of the birds who was once human, and propose the building of a grand city in the skies, where the birds can reassert their dominion above humans and even the gods. Inevitably the ideal of such a utopia is weakened by the vanity of assuming such power, and Prometheus is there to warn them of where this is all going to lead.

Braunfels started writing Die Vögel before the First World War, and it's not difficult to imagine that the opera might reflect the concerns that the composer could have had about the changes in society during the period of the writing up to its completion in 1919. Castorf's production attempts to reflect those divisions and the human weaknesses that corrupt the idealism of a utopia in harmony with nature. Hoffegut's hope for emotional fulfilment turns into an obsession for the beauty of the nightingale, while Ratefreund's desire for power higher than Zeus leads both to effectively (in this production at least) become Nazis.

It's impossible not to think of Richard Strauss's lushly orchestrated fantasies Die Frau ohne Schatten or Daphne, both musically as well as in the fairy-tale subject matter of Die Vögel. Braunfels composes some ravishing but not particularly challenging music that is at least persuasive of the possibility of a utopia, with bird trills feeding into the score. The second half goes all-out with Hoffegut's wooing of the Nightingale, the long instrumental ballet music for the wedding between Mister Pigeon and Miss Dove, but it's all brought down to earth (literally) with the arrival of Prometheus, and Castorf is determined not to let the fantasy and musical extravagance overshadow the darker message. If anyone can make Die Vögel just that bit edgier it's undoubtedly Frank Castorf.

Inevitably when it comes to this director, it's very much hit and miss. Nothing is going to be presented literally or as a pure allegorical fantasy as in the LA Opera production, and the imagery and the symbolism don't correlate with underlying themes in any obvious way. What works and what doesn't will depend on your perspective, but there's certainly plenty to take in and work with in the set design. For Act I Alexander Denic provides a familiar Castorf 360 degree rotating three-level platform of makeshift rusting scaffolding, steel staircases and plastic sheeting with a wooden hut at the top. The ground floor likewise looks like a refugee camp with shipping containers, wooden fence and chairs.

As you also often find with Castorf there are handheld cameras projecting close-ups and backstage action up onto screens, the set also decorated with little details that reference consumerist society (a Coca-Cola dispenser) as well as more obscure references to the subject of birds in concert posters for The Eagles and one for The Byrds backed by The Flying Burrito Brothers. Running in a similar free-association way, Act II after the interval features a huge billboard of Alfred Hitchcock's The Birds, with clips from the film showing on an array of satellite dishes as the inevitable horror of this (capitalist?) citadel to man's vanity comes crashing down to earth.

Whether you can make anything clear out of Castorf's production, there's no shortage of ideas and it does look spectacular. The birds' costumes are beautifully extravagant like nightclub showgirls and dancers, with feathers in their hair and plumage on wire harnesses. The arrival of Prometheus amidst the cacophony of life, ideas, references, emotional and political conflict in Castorf's intentionally cluttered stage is extraordinary, capturing the beauty and the ugliness, the mundane and the mysterious, the whole glorious spectacle and the ignominious collapse of it all. Performed in an almost empty theatre, the premiere and final performance of this production before the National Theatre goes into lockdown, certainly lends a strange atmosphere to the piece, where culture is again at the mercy of social upheaval.

The casting and of course the musical performance under Ingo Metzmacher certainly helps contribute to emphasise the contrasts between the lush music and the on-stage furore. I always enjoy Charles Workman's singing and he's very good here as Hoffegut, bringing a suitable little bit of an edge to his usually soft lyrical tenor. It's rather hard for anyone else to be relatable on a human level either - for obvious reasons in this fantasy - but there are songbirds aplenty and excellent performances from Wolfgang Koch as Prometheus, Günter Papendell as Wiedhopf (Hoopoe), Michael Nagy as Ratefreund and Caroline Wettergreen as the Nightingale.

Links: Bayerische Staatsoper, Staatsoper TV

Mozart - Die Zauberflöte

Wolfgang Amadeus Mozart - Die Zauberflöte

Festspielhaus Baden-Baden, 2013

Simon Rattle, Robert Carsen,  Pavol Breslik, Ana Durlovski, Dimitry Ivashchenko, Kate Royal, Michael Nagy, Chen Reiss, Annick Massis, Magdalena Kožená, Nathalie Stutzmann, José van Dam, James Elliott

ARTE Live Web Internet Streaming, 1st April 2013

There's not much magic in Robert Carsen's new production of The Magic Flute for the 2013 Easter Festival at the Festspielhaus in Baden-Baden. There's a flute at least, and you can't always take that for granted - but Carsen very purposely brings this production very much down to earth. There are no big entrances and no grand effects, the settings are all related to nature and death. A rather grave Die Zauberflöte, you could say, which doesn't provide much in the way of spectacle. Mozart's music however can sustain that, but that might be more to do with the fine account of the score given by Berlin Philharmonic under the direction of Simon Rattle and some strong singing performances than with anything that Robert Carsen brings to the production.

Carsen at least applies a viable and consistent concept to the work, cutting through all the Masonic rituals and ceremonies to the heart of the conflict that lies between the opposing forces of the Queen of the Night and Sarastro. It does a little more than that and actually attempts to update some of the work's less-enlightened views on women to give a more equality-minded view of the differences between the two sexes in regard to the rational and the emotional capacity of all human beings. One is not necessarily superior to the other here. Despite some of the inconsistencies with this position within the work itself - which only enhances its ambiguity and richness - it's the joining of those two forces through the union of Tamino and Pamina to create a better world that undoubtedly forms the heart and the meaning of the work.

Carsen merely emphasises this union by showing it not so much in contrast to the entrenched positions of Sarastro and the Queen of the Night, as much it being the beginning of a new age that has the blessing of these once mortal enemies. In Carsen's staging, both Sarastro and Königen present a united force, putting aside differences for the sake of a better future, coming together even in scenes where they don't usually appear together to offer silent support to the other side, even if their stated position indicates the opposite. You'll find women (and even Königen's Three Ladies) then alongside the men in Sarastro's temple and - just to get the point across - even the Three Boys are transformed into Three Girls wearing dresses to call Pamina back from her despair and attempted suicide.

This all requires a bit of an adjustment from viewer used to the traditional certainties within Die Zauberflöte, of which there are few enough as it is. In place of the old-fashioned obscure Masonic imagery and rituals - and indeed the traditional spectacular set-pieces - Carsen's staging takes the opera back to a more natural setting, with the emphasis on Life and Death. There are no big spectacular effects scenes here, the location consisting for the most part of a cemetery of open graves set against the backdrop of a projection of woods. The opening scene then sees Tamino scramble out of a grave to be rescued from what isn't anything more than a big snake by the Three Ladies in dressed in mourning attire. Papagena makes her first appearance during Papageno's trial of silence not as an old hag, but as a skull-faced corpse climbing out of a coffin. Even the orchestra, surrounded by a platform, seem to be contained within one big pit.

It's a constant and deliberate attempt to cut back on the flash and wonder. There's no grand entrance even for Königen der Nacht, who simply walks onto the stage with a minimum of ceremony. If she still presents a formidable figure, that's conveyed in the singing delivery of that famous opening aria, and that alone is more than enough. In keeping with the sober funereal imagery, Monostatos is a gravedigger here, the Three Boys are just three boys (when they aren't Three Boys dressed as girls) with no magic flying balloons to transport them. The Speaker and Sarastro are also dressed in formal mourning coats, wearing blindfolds. In the one place where you would at least expect to see magic effects, the playing of the magic flute, we merely see shadows of birds flitting around in the trees in the background.

Carsen's staging then does take away a lot of the wonder and the humour that contributes to the richness of Die Zauberflöte without really bringing anything new out of it. What holds the viewer however, and what the staging only emphasises, is the richness of the music itself and the quality of the performances. Die Zauberflöte wouldn't be part of the normal repertoire of the Berlin Philharmonic, but perhaps because of that they seem to relish in the beauty of the work's symphonic qualities. You'd hardly think Die Zauberflöte was just a Singspiel, but of course the work is much more than that and Rattle and the Berliner Philharmoniker give a warm account of the work that contrasts with Carsen's direction but at the same time enhances it. It may give every visual appearance of being a dark, morbid version of the opera, but there's more warmth and forgiveness here that you usually find in what can sometimes be a cold and rigidly performed work. It's hugs all around at the end here, with even Monostatos being welcomed back into the big love-in finale.

The casting and the singing also make this an absolutely gorgeous Die Zauberflöte to listen to. With his pure lyrical tenor and fresh, sincere delivery, Pavol Breslik is a natural for Tamino. Alongside Kate Royal's Pamina, a more idealistically perfect couple would be hard to find. Both look good, can act well and have simply beautiful singing voices. Royal's 'Ach ich Fühls' in particular is just exquisitely heartbreaking. And there are no disappointments elsewhere in the cast. Ana Durlovski stepped in at short notice to replace an unwell Simone Kermes as Königen der Nacht and did so very impressively. Dimitry Ivashchenko's Sarastro sounded fine, but had a tendency to work to his own timing rather than follow the conductor. The toning down of the comedy and strong principals meant that there was not danger of Michael Nagy's Papageno stealing the show here, but rather it was a fine performance that was still funny but fitted in well with the overall production.

This production of Die Zauberflöte at the Baden-Baden Festspielhaus was recorded on the 1st April 2013 and broadcast via internet streaming throught the ARTE Live Web site, where it is currently still available for viewing until July. Subtitles on the broadcast are in German only.