Showing posts with label Štefan Kocán. Show all posts
Showing posts with label Štefan Kocán. Show all posts

Tuesday, 10 April 2018

Wagner - Parsifal (Antwerp, 2017)

Richard Warner - Parsifal

Opera Vlaanderen, 2017

Cornelius Meister, Tatjana Gürbaca, Christoph Pohl, Markus Suihkonen, Stefan Kocan, Erin Caves, Kay Stiefermann, Tanja Ariane Baumgartner

OperaVision - April 2018


At first sight, and probably for much of the long first Act, the stripped back, minimal production and reduced orchestration of Opera Vlaanderen's Parsifal doesn't look like it has what it takes to really do justice to the epic vision of Wagner's final masterpiece. It has almost nothing of the religious imagery of the work's Good Friday death and rebirth celebrations and it hardly seems to engage with the deeper, sacred mystery and transcendental themes of its wider philosophical influences and references (Buddhism, Schopenhauer). The treatment however remains connected to the work and more tightly focussed on the nature of Kundry, and it's through this focus that the Vlaanderen production does successfully elevate at least one of the themes and meanings of this complex work.

The opening of the opera on a bare stage with a curved wall to the background and a spot of light at the centre of the stage, does give the impression that director Tatjana Gürbaca is settling for representing Parsifal in the abstract, and indeed the opera certainly exists more in the theoretical plane than a physical or geographical one. The colours of the stage and the costumes when the Knights of the Grail take to the stage in modern dress, remain neutral, beige, grey and pale green. Standing out against them, but only slightly, Gurnemanz wears brown corduroy and sits in a wheelchair, while the young boys dressed only in white undergarments, tended by acolytes, turn out to be 'swans'.



Gürbaca's more direct engagement with the work and Kundry's place at the centre of it has however already been laid-out in the Vorspiel in a scene that shows Kundry in a passionate clinch with Amfortas, the incident that leads to his downfall and suffering. The question of suffering and the Christian implications of it are then taken up in thin lines of blood that trickle down the walls at the back, their progress watched more with fascination than reverence by the knights. Parsifal, when he arrives soon breaks this mood carrying a bucket of the blood that he has gathered from this stream and 'shoots' one of the 'swans' by throwing its contents at one of the boys being tended by the knights.

That still remains all very vague and abstract, far from the sombre, reverential tone that we expect from Parsifal, and there is none of the usual ceremonial aspect in the subsequent 'time becomes space' mystery, nor in the transubstantiation scene of the unveiling of the Grail. During this scene, Gurnemanz leads Parsifal around the circle of the stage, their positions frozen in time and echoed in mirrored arrangements by the knights, creating a visual echo of their progress. Other figures wander randomly within the circle of light and look upwards, hands clasped in prayer, as more trickles of blood rain down the back wall and a pregnant Kundry hands out blessings.

By removing the epic grandeur of the traditional imagery and mystique of this scene, what stands out as more significant here is Parsifal's reaction. He might be a holy fool, but rather than be overawed by it all he is instead shocked by the attitude and behaviour of the others. The suffering of Amfortas is largely ignored by everyone else and it's only Parsifal who shows compassion and sympathy. This simple idea is a good interpretation that goes to the heart of what the work is about - one interpretation of many valid possibilities that this work inspires. Looking upward, caught up in their own sense of being special and chosen, they are prepared to offer "thoughts and prayers" to the suffering of Amfortas, but are actually horrified by his punishment and don't really want to acknowledge it.



The interpretation of the work then becomes one where Parsifal's journey is to put us all back in touch with true feelings of compassion, of learning to achieve true enlightenment though the suffering we experience and witness in the world. In order to do that however, Parsifal has to reconnect the division that exists between men and women, between knowledge and compassion. The indications are there in how Kundry is treated by the knights, and the pregnant vision of Kundry in Act I implies that there is a necessity for a rebirth. It's in Parsifal's subsequent encounter with Kundry in Act II that he has to face up to the conflict between what he has been learned from Gurnemanz and what he feels with Kundry. It's a struggle that is much greater than the actual fight that takes place with Klingsor, which is by comparison rather rapidly dispatched at the conclusion of the second Act.

If you're going to put so much importance on the role of Kundry as the path to salvation, then Act II is going to be much more important than the transubstantiation scene of Act I, which is more traditionally the turning point of the opera. Act II however gives considerable room for interpretation and director Tatjana Gürbaca takes full advantage of its possibilities - again not so much for the traditional spectacle as much as for how it can add to her interpretation of Parsifal. Here the Flower Maidens are not as threatening as they might be in other productions, but bewitching creatures that Parsifal finds fascinating, discovering in them something new about beauty and otherness that women represent.

That is only one aspect however and it's not all that Parsifal needs. Complete knowledge - or the true beginning of a path towards completeness - can only be gained though his encounter with Kundry and the kiss of enlightenment. Gürbaca's direction of Tanja Ariane Baumgartner's Kundry doesn't neglect to set the scene for this, realising how important it is for Parsifal to reach this awareness through knowledge of love in the relationship between his father and mother. Parsifal's recollection of Amfortas then at the moment of the kiss is a recognition then of how he came by his wound in the arms of Kundry, not seduced as the Knights' tradition has led him to believe. The mission of healing the wound then becomes one of healing the wound between men and women. Parsifal still resists, but without Kundry, without love, he is warned that he cannot find a way back to Amfortas.



Act III follows through on these ideas, but beautifully manages to retain some of the mystery and ambiguity of the work. Living only with pain, suffering and death, the Knights have become even more detached from their true humanity, from compassion. Their view of the world has consequently become corrupted over time, a never healing wound that needs someone to lead the way towards renewal, rebirth and redemption. "Only the spear that caused the wound can heal it" and Kundry is the spear who necessarily must make the self-sacrifice, who rejects the baptism of Parsifal and cuts deeply into her forearms, smearing the wall with her blood. While the knights gather around in worship of Parsifal, who becomes the Grail for them, it's left to Gurnemanz to recognise the truth, and he lies down between the dead forms of Amfortas and Kundry, reuniting them in death. It's a supremely beautiful ending that works with the complex sentiments of the conclusion, ecstatic and yet melancholic. The way has been opened but not everyone will find or take the path.

It's in these moments that the performance of the orchestra under the direction of Cornelius Meister rises to the occasion. Elsewhere, in the moments of dramatic expression, the performance feels underpowered and inadequate, but then there is a deliberate effort on the stage to also underplay these moments, particularly in Act I. In the moments where the production needs the support of the music to support its interpretation - in the Flower Maidens scene and the Parsifal/Kundry scene of Act II, in the final shimmering, unsettling notes of the opera - it comes through with remarkable feeling for the sentiments and beauty of the work. The singing is also strong in those areas where it counts, particularly in Tanja Ariane Baumgartner's performance of Kundry throughout. Erin Caves delivers a lyrical and dramatically attuned Parsifal. Symbolically confined to a wheelchair for most of the work, Štefan Kocán has a challenge interpreting the role of Gurnemanz, but his singing is strong, resonant and heartfelt. Christoph Pohl isn't the strongest Amfortas and is occasionally overwhelmed by the music, but his role is vital and he brings it fully to life.


Links: Opera Vlaanderen, OperaVision

Friday, 7 March 2014

Borodin - Prince Igor



Alexander Borodin - Prince Igor

The Metropolitan Opera, New York - 2014

Gianandrea Noseda, Dmitri Tcherniakov, Ildar Abdrazakov, Oksana Dyka, Mikhail Petrenko, Sergey Semishkur, Vladimir Ognovenko, Andrey Popov, Anita Rachvelishvili, Štefan Kocán, Kiri Deonarine, Mikhail Vekua, Barbara Dever

The Met Live in HD - 1st March 2014

Thank goodness for Nikolai Rimsky-Korsakov. Not only are we only really starting to appreciate his own contribution to Russian opera in the west through wider productions of The Tsar's Bride, Sadko, The Legend of the Invisible City of Kitezh and of course, The Golden Cockerel, but it's in many ways due to the enormous contribution and efforts of Rimsky-Korsakov that we are able to appreciate the legacy of other great Russian composers who came before him whose epic works might otherwise have been forgotten, neglected and, in many cases it seems remained incomplete. Hence we have Rimsky-Korsakov's editions of Mussorgsky's unfinished Khovanshchina and his reworking of the full version of the magisterial Boris GodunovWhat is it with these Russian composers and their unfinished epic masterworks?

It's also in no small part due to Rimsky-Korsakov, along with Alexander Glazunov, that Borodin's only opera Prince Igor exists in any kind of a performing edition. Having worked on the opera for 18 years, the work was however left uncompleted at the time of Borodin's death in 1887. Much of the epic undertaking of the opera, based on an historical account of Prince Igor's 12th century military campaign against the nomadic Polovtsian tribe, had indeed been written by the composer as whole scenes, but there was little dramatically to link them or even place the scenes into any kind of order. But for Rimsky-Korsakov and Glazunov's work, Prince Igor would probably not have been heard at all in the last century, and if you've ever heard Prince Igor you would realise what a tremendous loss that would have been. Even then however, the work still remained a series of bold scenes, with very little dramatic structure or meaning.



Thank goodness then for Dmitri Tcherniakov. A controversial director, one who fearlessly takes chances with bold modernised reinterpretations of works, Tcherniakov is however an important and instrumental figure in bringing working stage productions of rare Russian repertoire to the west, introducing Prokofiev's The Gambler and Rimsky-Korsakov's The Tsar's Bride in the last decade for The Berlin Staatsoper, and most recently putting together a revelatory production of The Legend of the Invisible City of Kitezh for De Nederlandse Opera in Amsterdam. If ever there was a work that needed the sense of purpose and meaning that a dramatic interpretation can give it, it's Prince Igor. Using only Borodin's compositions, including music from the composer's other works, Tcherniakov has created a radical new dramatic context for the work, and the result, seen on the Met stage and broadcast to cinemas across the world in HD, is as close to an authentic representation of this remarkable work as we've seen.

What the opera gains under Tcherniakov's version of Prince Igor is that it manages to place Igor himself at the centre of the work, while retaining all of the exotic colour of the Polovtsian scenes and choruses, and contrast it with the dramatic developments and the tragedy of the Putivl sections. After the patriotic fervour of the Prologue, for example, the battle with Khan Konchak having been lost in the interim, the captive Igor becomes a secondary figure in Act I, reduced to the background for a sequence of episodes that seem to bear little relation to the dramatic development of the story, involving a romance between Konchakovna and Vladimir Igorevich (Igor's son who has been killed in battle) and of course the famous Polovtsian folk dances. Tcherniakov however, using Alexander Sokurov-like film interludes, makes all of these incidents part of Igor's fevered dreams, having been wounded in battle, making a personal discovery in them and finding a route to happiness and fulfilment, but also realising where his responsibility to his people lies.



Like Mussorgsky's Boris Godunov, it's important to get past all the musical set-pieces, the heavy choral arrangements and the strident delivery and make Prince Igor a credible character, a real person whose actions in the 12th century can be understood by people today and not just appear as some iconic Russian historical figure. Tcherniakov's storytelling brings this out well, contrasting the idyllic scenes of Act I with the horror of the fate that is to befall Putivl in the powerfully staged Act II under the drunken exploits of Prince Galitsky and his men, and under the plotting of Skula and Yeroshka. Even in his absence, Igor's authority, his ability to rule and control the nation remains central, while the more human side of his personality is brought out at the start of Act III in Yaroslavna's deeply emotion longing for her husband who she believes has died in captivity.

In addition to the dramatic and musical reworking, the other essential element for a successful Prince Igor is the singing. Russian singers are absolutely essential here, not just to handle the difficulties of language, but for the very specific tone and the stamina required. Each of the main roles have long passages of Wagnerian-like demands that require enormous control and stamina. Ildar Abdrazakov is well-known at the Met for popular roles in Italian opera but has not had much experience of the Russian repertoire. He proves he's more than capable of it here and is simply extraordinary in the role of Igor, totally convincing as a character and as a singer in this important role, commanding in the Prologue, visionary in Act I and inspirational in Act III.



There are no weaknesses anywhere else in the cast. Mikhail Petrenko exudes charm and menace as Galistsky and effortlessly carries much of Act II. Oksana Dyka has considerable challenges but impresses as Yaroslavna, her mezzo-soprano not as rich and smooth as we are accustomed to, but it's so right in the Russian repertoire. There aren't many tenors to be found among all the deeper bass-baritone range of most of the male roles in Prince Igor, which only makes the qualities of Sergey Semishkur's Vladimir all the more apparent. Anita Rachvelishvili has been a little bit shrill and inconsistent in some other roles I've seen her in, but here singing in the Russian style as Konchakovna, she is marvellous. Štefan Kocán's incredible control in the deepest notes of the bass register have been noted before playing Sparafucile in the Met's Rigoletto last year, and that's demonstrated again here in the rich beauty of his timbre singing the role of Khan Konchak.

The chorus of course have an important part to play throughout Prince Igor, and the demands placed on the Metropolitan Opera chorus are therefore considerable. Aside from managing a chorus of 120 singers, and the difficulties of learning the parts for a work of this scale in the Russian language and bringing them all together, there are also very specific requirements that need to be met to make them work. Chorus Master, Donald Palumbo, describes those as the tenors needing to be brighter and more metallic, sopranos being "a little fruitier", and mezzos really singing contralto. The way these elements are brought together is important in order to achieve that necessary sound world that is so distinctive in Borodin's Prince Igor, and that impact is clearly felt. On every level, with important contributions from all involved, this proves to be a stunning production of a major work.

Thursday, 21 February 2013

Verdi - Rigoletto


Giuseppe Verdi - Rigoletto

The Metropolitan Opera, 2013

Michele Mariotti, Michael Mayer, Željko Lučić, Diana Damrau, Piotr Beczala Oksana Volkova, Štefan Kocán, Maria Zifchak, Jeff Mattset, David Crawford, Robert Pomakov, Alexander Lewis, Emalie Savoy, Catherine Choi, Earle Patriarco

The Met: Live in HD, 16th February 2013

Diana Damrau and Željko Lučić appeared in one of the promotional slots during an interval in last month's Met Live in HD broadcast of Maria Stuarda to promote their appearance in the Met's forthcoming new production of Rigoletto.  When asked whether they thought that Verdi's opera would benefit in any way from an updating of its 16th century Mantua court setting to a casino in 1960s Las Vegas run by members of the Rat Pack, Damrau and Lučić just laughed.  Of course not.  Verdi's brilliant work is strong enough to withstand most interpretations but, who knows?, it might just be fun to see it in the context of the colourful sets and situation developed by Broadway director Michael Mayer and his creative team

In the event that's exactly how the Met's new production turned out.  Rigoletto doesn't gain anything at all by setting it in Las Vegas in the 1960s, but the idea has a certain merit and fascination in how it aligns characters from the opera to real Rat Pack figures.  Here, the Duke of Mantua is a Frank Sinatra-like owner of a casino with a coterie of hangers-on willing to indulge his every whim, while comedian Don Rickles is the basis for the acerbic comedy of Rigoletto - or Rickletto, if you like.  With Count Monterone a wealthy Arab sheik backer of the casino, Mayer's production is as an effective way as any of putting across the glamour and power struggles as well as the respective positions of the characters in Verdi's mid-period masterwork.



The production's greatest impact came, not unexpectedly, in the licentious First Act, the Old Blue Eyes Duke in a white dinner jacket, grabbing a microphone to "croon" 'Questa o quella' for his guests, accompanied by Las Vegas dancers with colourful fans.  Visually, it looked magnificent, and it did get across all the necessary glamour and cruelty of the situation, with all the back-biting asides and casual sexism generated by the Sammy Davis Jr. and Dean Martin-like members of the pack towards "dolls" anyone outside of their little group.  A few subtle tweaks in the subtitles to reflect the swinging sixties dialogue worked well in this context, matching the intent and raising a few smiles without being too far removed from the original.

The setting didn't over-impose itself however, or else it ran out of ideas, fading mostly into the background after the colourful opening scene, and allowing the mechanics of the drama that is driven by Verdi's magnificent through-composed scoring and duets to assert its rightful position as the true engine of the work.  Nonetheless, all the important dramatic points of the opera were made to fit into the setting fairly well, without too much awkwardness.  The abduction of Gilda from Rigoletto's apartment in the casino's hotel using a lift worked best, the setting of the tavern in a strip club complete with pole-dancer perhaps a little gratuitous but workable, the dumping of her body into the boot of a Cadillac at the end a little less so.  It was a nice touch, but it just made things a little difficult for Diana Damrau to get across the poignancy of Gilda's final moments in her 'Lassù in cielo', and it was hard to feel any sense of remorse in her father either.  If that doesn't work, you've got a major problem with your Rigoletto.



It's the dramatic conviction in the singing however that ultimately determines the level of success of any production of Rigoletto, and while it was hard to fault the singing from any of the cast, that necessary commitment and direction wasn't always there.  The Met's production at least benefitted from casting that mixed youth with experience, often within the same person.  It was noted by both the singers and the director that Diana Damrau and Željko Lučić already had considerable experience in these roles and have often even performed them together in their time at Frankfurt.  Piotr Beczala too has performed the Duke before - there's a Zurich production on BD/DVD - and is clearly quite capable in the role as well as being boyishly bright-eyed and charming.  It seemed however that for the most part they weren't directed enough by Mayer - or indeed by the conductor Michele Mariotti - but left to bring their own experience with the characters to this production, with the result that they never seemed entirely comfortable with how that fitted into the Las Vegas setting.

Damrau - recently returning to the stage after giving birth to her second child - seemed to show a little more effort in her singing than before, but with such a wonderful and expressive voice, it was more of a problem that she didn't really seem to be able to connect with this Gilda and her dilemma come to life.  These are relatively minor points since the singing from Damrau, Lučić and Beczala was just superb, but Rigoletto is indeed an opera where such considerations and attention can make all the difference.  These are much richer characters than they were allowed to be in this rather superficial production.  Curiously, there actually seemed to be more effort put into drawing the secondary roles, Štefan Kocán in particular standing out as the Sparafucile.  With a deeply toned and wonderfully controlled bass, he was a refreshingly youthful assassin and consequently even more dangerous in a character role more often given over to veterans.  Superficial but fun and wonderfully sung, there's nothing inherently wrong with the Met's Las Vegas updating of Rigoletto that a little more attention to the characterisation and a tighter hold on the conducting couldn't improve.