Schreker - Die Gezeichneten (Munich, 2017)

Franz Schreker - Die Gezeichneten

Bayerische Staatsoper, Munich - 2017

Ingo Metzmacher, Krzysztof Warlikowski, Tomasz Konieczny, Christopher Maltman, Alastair Miles, Catherine Naglestad, John Daszak, Matthew Grills, Kevin Conners, Sean Michael Plumb, Andrea Borghini, Peter Lobert, Andreas Wolf, Paula Iancic, Heike Grötzinger, Dean Power

StaatsoperTV - 1 July 2017

Franz Schreker's opera Die Gezeichneten is an unusual work, characteristic of a very specific style and of the period of its composition. It's a fairy-tale for the turn of the 20th century, with a late Romantic approach to its ideas and musical development that is perhaps a little too decadent and rich for modern tastes. In this opera, as in much of his other lyrical-dramas, Schreker poses some interesting questions in relation to the function of art that the post-Wagner opera world was (and perhaps still is) struggling to resolve. After 100 years of near neglect, the growing popularity of this particular opera suggests however that it's a question that is not only still relevant but becoming a more urgent issue for our contemporary society.

As far as Schreker is concerned, the pressing question of what should be the function of art and the role of the artist as an outsider is similar to the one considered by Wagner in nearly all of his important opera works. Composed in 1919 however, the world that Schreker explores in Die Gezeichneten is a very different place, and the rules and guidance that might have served as an example no longer seem relevant or are unable to take hold in a rapidly changing world that has gained a new perspective on humanity through Freudean psychoanalysis and the horrors of the First World War. If Die Gezeichneten follows the path of a fairy-tale, it's a fairy-tale where the darker undercurrents are now laid bare on the surface to serve as a reflection of what they say about modern society.

The post-Wagner/post-Parsifal/late Romantic composer/artist/idealist would like to believe that art provides a means of human transcendence from these horrors, but the former ideas about what constitutes art and beauty are now no longer quite as clear or as pure as might once have been thought. Elysium, the Utopian island of marvels and beauty created by the deformed dwarf Alviano Salvago in Die Gezeichneten, has become corrupted as a playground for the rich and the powerful to cultivate 'exotic' tastes, abducting children and exploiting the misery of others for their own pleasure. As Count Tamare describes it, it's a corruption of the realisation of a dream of beauty. There's clearly something there that resonates with our own times and this is keenly explored by director Krzysztof Warlikowski in his new production of the work for the 2017 Munich Opera Festival.

With its creator a deformed and ugly figure of ridicule, the Elysium created by Alviano in Die Gezeichneten (The Stigmatised) is in himself representative of the function of art to transform the ugly reality into something beautiful. Carlotta is another artist capable of recognising the beauty of Alviano's true nature and expresses it in the painting of his pure soul. It's the validation of their belief in a higher purpose for art that leads them to love, but also to believe that they have a true and purer understanding of art and beauty. Unfortunately their great ambitions prove to be not only incompatible with the reality of the world, but they prove to be corrupting of their own nature. The seductive power of beauty in the form of Graf Andrea Vitellozzo Tamare leads Carlotta astray, while for Alviano, love has given him god-like aspirations that reveal an ugly side to his nature.

"Give me Carlotta" pleads Alviano when he is in danger of losing her love to the debauched libertine Tamare, "then I'll be a prince, a king, a god". Love has conferred Apollo-like aspirations in Alviano that align with the Wagnerian ideal of the supremacy of the artist in society, but instead he shows himself to be vindictive and egotistical, a "troll" at heart. It seems that the moment the true nature of beauty is grasped by the artist, it confers a sense of power and influence that turns him into a monster who is incapable of responding to that supreme vision of beauty without corrupting and destroying it by his very nature.

That's certainly the image that Krzysztof Warlikowski emphasises in the 2017 Munich production with his usual cinematic references. The director relies on the imagery of David Lynch's depiction of 'The Elephant Man' as a beautiful soul trapped in a monstrous body, but there are also significant scenes projected for classic silent horror films. There is the scene from 'Der Golem' where the monster is confronted and destroyed by the beauty of a child with a flower; a similar confrontation in that famous scene at the lake in 'Frankenstein'; the unmasking of 'The Phantom of the Opera' reveals the ugly side of his nature; and in 'Nosferatu' beauty will expose the monster to an unbearable light that destroys him. Apart from a scene of Duke Adorno working out in a boxing ring and figures starting to appear as mice, Warlikowski sticks fairly closely and directly to this principal theme in the first half, with Elysium a modern art gallery, replete with a Tate Modern style turbine hall showing a brilliant disc, where the idea of art is something living rather than traditional.

In Act III however, after a spoken word reading of Schreker's account of himself as an artist that associates him with Alviano, Warlikowski and Malgorzata Szczesniak's sets and costumes take these themes in an entirely unexpected and unpredictable new direction. So rich is the enigmatic ideas and imagery of the latter scenes of Die Gezeichneten, and so untethered to any kind of musical resolution, that you would expect a similarly free-associative and imaginative response from the director and he certainly delivers. There is an acceptance of art as a "realm of magic" and for Warlikowski the realm where all these concepts can be considered and explored is indeed that of the opera stage. So figures with heads of mice, virtually naked dancers, a reclining figure in a glass cage, all form part of the Elysium of the opera stage, where art is beauty, but it is also challenging and - vitally - alive.

The performances of John Daszak and Catherine Naglestad in particular are perfect fits for Warlikowsi's ideas. Daszak is simply outstanding, his voice lyrical and flexible, full of expression and capable of revealing a darker edge. Catherine Naglestad has a rather more robust soprano voice than the usual piercing but brittle edge of Straussian sopranos like Manuela Uhl or Anne Schwanewilms with whom we usually associate Schreker roles, but her voice brings a rich corrupting glamour to Carlotta. Christopher Maltman is a strong presence as Tamare. I'm not a fan of Tomasz Konieczny's bass-baritone voice and don't find it pleasant here, but as Duke Adorno it doesn't have to be and it strikes an appropriate note of discordance that lies within the music also.

Conducting the work, Ingo Metzmacher wrings all the troubling beauty out of chromatic lines that suggest that a resolution to the themes raised in the opera is unattainable, but between Schreker, Metzmacher and Warlikowski you almost feel that this is as close as the work can come to a state of transcendental perfection. An ambitious selection of works have been instrumental in the success of the Bayerische Staatsoper's exceptional 2016-17 season, attaching creative directors to the projects, finding the right conductor and singers who can bring some new and original ideas to them, and Die Gezeichneten is no exception.

Links: Bayerische Staatsoper, Staatsoper.TV

Wagner - Die Walküre (DNO, 2014 - Webcast)

Richard Wagner - Die Walküre (DNO)

Dutch National Opera, Amsterdam - 2014

Hartmut Haenchen, Pierre Audi, Christopher Ventris, Kurt Rydl, Thomas Johannes Mayer, Catherine Naglestad, Catherine Foster, Doris Soffel, Marion Ammann, Martina Prins, Lien Haegeman, Julia Faylenbogen, Elaine McKrill, Wilke te Brummelstroete, Helena Rasker, Cécile van de Sant

The Opera Platform - March 2016

Aside from the merits of the music and the compositional qualities - which since they are among some of the most revolutionary innovations in opera history are not negligible - the modern day relevance of Wagner's cycle of Ring operas as work of literary value and human meaning is rather more debatable. There have been some impressive productions in modern times that have explored Wagner's ideas on mythology for its cultural and national significance and attempted to relate them to wider concerns, but the works seem to resist efforts to impose contemporary meaning and relevance on them.

The real strength of Der Ring des Neibelungen lies, perhaps surprisingly, in its qualities as a human drama. Prevailing thought on the works considers that there is very little human context in its recounting and reworking of the stories of the Gods of Norse mythology, but particularly in Die Walküre (and even in the earlier prologue Das Rheingold), the conflicts between family members and how they look upon other races all have very recognisable human characteristics. At the very least, the treatment of tells us a lot about Richard Wagner's ideas and his own personal views and life.

That doesn't necessarily need to be brought out in a production of the Ring, but it is important to recognise the human characteristics that lie within it, and it's also important to recognise that the work is best served not with a concept, but with adherence to its tremendous dramatic qualities. Based only on a viewing of Die Walküre (which is at least the centrepiece of the whole Ring cycle), Pierre Audi's 1999 production for the Dutch National Opera doesn't appear to be a high-concept one, but its strength is in how it plays to the sheer theatricality of the drama.

There might well be a theme followed through in the subsequent parts of the Ring cycle, but as far as this production of Die Walküre fares on its own merits the work fairly reverberates with dramatic tension in its own conflicts, domestic and celestial alike. The stage for Pierre Audi's production is semi-abstract, consisting of a wooden circle (or ring) with a cutaway section within it to accommodate the orchestra with just enough use of props and objects to cover the various locations used in the opera and retain its more familiar characteristics, such as Nothung and the Valkyrie, in a recognisable form.  The Valkyrie in particular look the part with shiny wings fitted to their arms.

The tilted wooden circular stage gives the performers sufficient room to stride across it dramatically, and stride it they do, without being strident in the singing. That could well have been the case in the second act at least with the casting of Doris Soffel as Fricke, who can sometimes come across as shrill and weak in places, but the emphasis on the dramatic delivery puts paid to that and Soffel also gives one of her better performances here. Striding across the stage with walking sticks with goats heads atop them also gives her the kind of air of menace and authority that Wotan should be unable to stand up against, and that's no mean feat when Wotan is as strong a performer as Thomas Johannes Mayer.

The curved wooden planking in a variety of wood tones that also suggest a less garish version of the rainbow bridge (of more use presumably in Das Rheingold), are also surprisingly versatile when it comes to other key moments in Die Walküre. Streams of fire appear at the appropriate points for Brünnhilde's fate at the end of the work, which when supported by changes in the lighting, prove to be just as effective as required, without going overboard. The consistent minimalist approach suits the purposes of the production and its emphasis on the drama more than the spectacle, but it also allows focus to be placed on that other effective dramatic quality of Die Walküre - the singing.

There's a fine cast capable of achieving that in this 2014 recording of this production, a production that has gone through a number of line-ups and changes in revival since its first performances in 2005. That's immediately apparent from the casting of Christopher Ventris as Siegmund and Catherine Naglestad as Sieglinde in the first act. These are solid performances with the kind of lyrical quality that you want from the brother and sister lovers (Audi detects a Tristan und Isolde moment between them in the sharing of a drink and plays well up on it here). Kurt Rydl plays against them as Hunding, with a little bit of wobble, but still wonderfully sonorous. Catherine Foster is a fine Brünnhilde who holds it together wonderfully through to the finale.

All would be to little avail if the musical performance didn't capture the sense of 'human' drama involved, and wasn't up to the task and fortunately Hartmut Haenchen manages proceedings well. Whether it's anything to do with the orchestra being up there in the stage-pit and more closely connected to the drama I couldn't say, but the reading was measured, sensitive and soulfully Romantic, mindful of the importance of the leitmotifs in this work and giving them almost physical form.

Links: The Opera Platform, Nationale Opera & Ballet

Strauss - Salome (Wiener Staatsoper, 2015 - Webcast)

Richard Strauss - Salome

Wiener Staatsoper, 2015

Simone Young, Boleslaw Barlog, Herwig Pecoraro, Elisabeth Kulman, Catherine Naglestad, Tomasz Konieczny, Norbert Ernst, Ulrike Helzel, Jason Bridges, Michael Roider, James Kryshak, Benedikt Kobel, Ryan Speedo Green, Dan Paul Dumitrescu, Clemens Unterreiner, Alfred Šramek, Il Hong, Jens Musger, Daniel Lökös

Wiener Staatsoper Live at Home - 23 January 2015

It's strange to think that in a way it was Oscar Wilde who would be the inspiration that would change the face of music in the 20th century. Strange too to think that it would be a work like 'Salome', a play written in French in all of Wilde's purple poetry, although the play had already caused scandal and been banned for its decidedly unsavoury treatment of a Biblical subject. Richard Strauss' opera is a direct response to the lurid suggestion of the play and was subject to similar criticism and banning, but the most notable aspect of Salome is its revolutionary musical language.

Faithfully adapted, almost intact from a German translation of the work, it's the tone of the play itself that determines the nature and the gestures of the musical score for Richard Strauss' Salome. Salome doesn't go quite as far as the composer's subsequent opera Elektra in pushing the boundaries of tonality, but some of its discordance does lead the way towards modernism, serialism and atonality as a means of dramatic expression in opera, and in modern music in general. There would of course be other social upheavals after the war and composers like Schoenberg and Berg (both in the audience at Salome's 1906 Austrian premiere) who would take musical experiments much further after Strauss abandoned this direction.

To suggest that the music is merely a direct response to the subject is however to undervalue the insight and input of Richard Strauss. Another composer, Antoine Mariotte, composed an opera version of Salomé around the same time as Strauss (unfortunately neglecting to obtain the rights first), and the suggestive power of Wilde's play is evident in the extent that it influences Mariotte's version too, but comparison of the two works allows us to see just how vital the application of Strauss' personal sensibility and his ability as a composer was on the actual musical direction that his opera would take. There's little evidence of the composer's individuality coming through in the Wagnerian models followed in Guntram and Feuersnot, but in Salome Strauss finds a revolutionary new application for his tone poems.

The application of those vast forces of lush Wagnerian Romantic orchestration to the poetic language of Salome creates a striking and jarring effect. Trying to find a musical equivalent to the text's opposition of cruel sentiments wrapped up in florid, decadent imagery, Strauss comes up with an extraordinary sound that has little precedent, or at least not to this extent of expression. It is a genuine response to the text, not one that is purely illustrative or acting merely as a musical accompaniment, but music that seemingly plunges into the dark places that those sentiments arise from. Straight through, in one act, with nothing to break the intensity of the dramatic tension.

The nature of the subject doesn't just determine the approach of the music, but it also defines the dramatic presentation. When the libretto and the music is as expressionistic as this, it doesn't really need any more symbolism or stage effects. Strauss didn't feel the need to elaborate on the text of the play as much as explore and exploit its remarkable mood and setting, and it's useful if a production remains within those parameters too. There's not a whole lot to be gained from adding to the simplicity and sheer power of the work as it stands. Boleslaw Barlog's production for Vienna adheres closely enough to those requirements, allowing the work to express itself through the singing and musical interpretation.

The costumes and the period evoke the Biblical setting, by way perhaps of Gustav Klimt, which isn't entirely inappropriate to the fin-de-siècle philosophical and artistic origins of this work. With no harsh angles, the balcony leads down in curves to the pit that contains Jokanaan, John the Baptist. The colours are bold, lurid, with swirling patterns and costumes that trail off in circles. Having set the mood and given it an appropriate tone and colouration that suits the work, the stage directions scarcely deviate from the dramatic action. The direction itself focusses mainly on exploring and bringing out the characterisation of these monstrous figures as they are drawn in Wilde's play, and in Strauss' musical interpretation of them.

Principally that falls on Catherine Naglestad as Salome. Her voice has the right kind of Wagnerian firmness, but also much of the lyrical Straussian manner that is required as well. This allows her to switch between alluring persuasion and harsh imprecation, her cool hard timbre better suited to the latter admittedly, but she's strong right across the whole range. Tomasz Konieczny was a reliable Jokanaan, but not one that made a major impression in this production. Herod and Heriodias were however wonderfully sung and characterised. Herwig Pecoraro got across perfectly how Herod's weak-nature and nervous superstition is overcome only by the greater force of his lecherousness. The fearsome Herodias must also be placated however, and in that respect Elisabeth Kulman was formidable, never over-playing, terrorising with the tone and delivery of her pronouncements alone.

The Wiener Staatsoper's Live at Home in HD season continues in February with broadcasts of SIMON BOCCANEGRA, TOSCA, ANDREA CHÉNIER, DON CARLO and an EDITA GRUBEROVA gala concert.  Details of how to view these productions in the links below.

Links: Wiener Staatsoper Live Streaming programme; Staatsoper Live at Home video

Wagner - Der fliegende Holländer

Richard Wagner - Der fliegende Holländer

De Nederlandse Opera, 2010

Hartmut Haenchen, Martin Kušej, Robert Lloyd, Catherine Naglestad, Marco Jentzsch, Marina Prudenskaja, Oliver Ringelhahn, Juha Uusitalo

Opus Arte

If you like your Wagner staged in the traditional manner, then this production won’t be for you. If however you think that the themes in Wagner’s work – fatalistic romantic destinies, love, duty, power, suffering, the conflict between tradition and modernity – have a timeless quality and can resonate with its subject no matter what the setting, then you might be inclined to at least understand why a producer might want to relate those themes in a way that is relevant to a modern audience. The question with the De Nederlandse Opera production of Der fliegende Holländer however is whether they take it too far and perhaps take too many liberties with the opera.

Der fliegende Holländer however, is not a late Wagner work, the composition not conforming precisely to the musical standards that the composer would later set, nor indeed in the very specific manner in which it should be presented. Written around the same time as Rienzi, Der fliegende Holländer certainly points towards that direction and is a fascinating opera to examine the beginning of Wagner’s progression, but it is still curiously imbalanced between the newer style and the influences of old, more conventional Italianate opera practices, and the switch between them can be quite jarring in parts of the opera. Since we can’t go back however and consider the opera and its relevance afresh through the eyes of a 19th century audience – and since even Wagner used mythology to speak to a contemporary audience of modern ideas for a Germanic art and principles – we have no choice but to consider the opera from a modern perspective in any case.

Director Martin Kušej takes advantage of the somewhat schizophrenic split in the opera itself between tradition and modernity in order to present it meaningfully to a modern-day Dutch audience.  There are no longer sailing ships sailing the seven seas for years at a time - ship navigation, seafaring and commerce are all very different now, so if you think about it in modern terms, it shouldn’t really be surprising to see shipping in terms of cruises and ferries, the Dutchman here arriving on a Norwegian ferry, his crew asylum seekers, looking for a homeland, a place to settle after a lifetime of being tossed around as refugees on the seas of conflict and revolution.  It shouldn’t be difficult either to consider the arrival of these figures being perceived as a threat to those who enjoy a comfortable western bourgeois lifestyle.

Whether those multicultural subjects have any place in a Wagner opera is for the opera lover to consider (or not, should such interpretations not hold any interest for traditionalists), but it strikes me as a valid response to the themes of Der fliegende Holländer, and – most importantly – it’s presented here in a manner that doesn’t undermine or lessen the importance of the other eternal themes in the opera and the subjects that held meaning for Richard Wagner, namely the loss of one’s homeland, a consideration of what is a sense of homeland, and all the associated themes that go alongside it where love, family, stability and security count for more than richness and social climbing in a globalised society where money talks. Those subjects are treated with utmost reverence in this production, and the reason why they can be given a modern spin is because the opera is so powerful in its expression of them, tying them deeply into a mythology that does indeed hold mystique and attraction in the legend of the Flying Dutchman, but also in the use of the sea itself – a powerful symbol in any guise, but even more so here in the musical expression and embryonic use of leitmotif that Wagner employs so evocatively.

While I feel that the opera’s themes are done justice to in this production then – but I can quite understand why it might not work for everyone – what is just as important and ultimately persuasive here is the performance of the opera itself. Quite simply it is sung and played magnificently and comes across particularly well in the stunning sound reproduction that is presented on the Blu-ray edition. Not only are the voices of Juha Uusitalo and Catherine Naglestad superb in their range, control and power, but they blend together most marvellously as a singers and as the couple of the Dutchman and Senta. This is totally a 5-star production in terms of performance and singing alone (as well as for the quality of the Blu-ray) – but it is also a sincere, interesting and fascinating attempt to relate the opera to modern themes. If the concept is perhaps a slightly imperfect fit, or slightly inconsistent with the original intentions of the opera, Der fliegende Holländer was always an imperfect opera in the first place – but, like this production, no less fascinating for those perceived flaws and inconsistencies.