Showing posts with label Imelda Drumm. Show all posts
Showing posts with label Imelda Drumm. Show all posts

Thursday, 14 March 2024

Strauss - Salome (Dublin, 2023)


Richard Strauss - Salome

Irish National Opera, 2024

Fergus Sheil, Bruno Ravella, Sinéad Campbell Wallace, Vincent Wolfsteiner, Imelda Drumm, Tómas Tómasson, Alex McKissick, Doreen Curran, Julian Close, Lukas Jakobski, Christopher Bowen, Andrew Masterson, William Pearson, Aaron O'Hare, Eoghan Desmond, Wyn Pencarreg, Eoin Foran, Kevin Neville, Leanne Fitzgerald

Bord Gáis Energy Theatre, Dublin - 12th March 2024

Although the musical and performance standards remained very high, I was left with the feeling that of late the Irish National Opera productions and musical choices were playing a little on the safe side in recent years. As I noted at the end of my review of La bohème however, the promise of Salome - one of the most controversial and groundbreaking operas of the 20th century - suggested that they were ready to take up the challenge of their adventurous earlier years and challenge the audience at the same time. There isn't much more challenging than a blood-soaked woman making love to a decapitated head to the discordant notes of Strauss's thunderous finale of Salome. You should be left semi-stunned at that conclusion, and soprano Sinéad Campbell Wallace and the INO's chief musical director Fergus Sheil made sure on that account.

Thankfully however, the INO at least avoided the advance promotional material's tenuous and opportunistic attempt to portray the opera as "a royal, Succession-like power struggle". There are certainly strong opposing individual positions in Oscar Wilde's Victorian-era drama, and much that can be left open to interpretation, but drenched in decadent poetic imagery of the Symbolists, the principle power struggle in Salome is between the spiritual side of humanity and the physical, sensual side. That's indeed how it is played out in this production, the focus and attention of that internal battle played out in the exchanged between Salome and Jochanaan/John the Baptist, but Herod's intervention and position is also essential to the dynamic and that is also given due attention in the drama, the music and Bruno Ravella's direction of this production.

The struggle as it is then does not need a biblical context, and indeed the entire description of the story amounts to little more than a couple of lines in the Bible. So other than the names of the principal figures there is no visual indication that this take place in biblical Judea. The terrace of Herod's palace designed by Leslie Travers is an impressive semi dome of concrete with a semi circular array of steps leading down to a tree at the front and centre of the stage, the tree in full glorious bloom surrounded by a small circular verdant garden. Herod's guards all wear contemporary grey camouflage military uniforms and carry guns. It's a beautifully abstract set, one designed to draw focus, using bold symbolist imagery in the style of the work without being slavish to the stage directions. The whole mood that it evokes is enhanced with superb lighting and use of shadows.

Some productions of this work tend nowadays to focus on the corruption of Herod's court as a way of understanding or justifying the corrupting influence it would exert on the young woman Salome. She is clearly indulged by her stepfather/uncle and lusted after incestuously by Herod, the drama making no bones about. There is little shown of the excesses of Herod's party, which remains firmly behind a locked door (unlike the recent French production for example). In this production you have to take Salome on her own terms. She is foremost a spoilt child, bored with what conventional privileges the family's riches have to offer. She longs for forbidden fruit - one of the images used in Wilde's wild extravagant and florid writing - and like Wilde himself - the writing almost premonitory of what would come - she is willing to pay the price for stepping outside the boundaries of what is acceptable in this religious and superstitious society detached from or denying certain human impulses.

That of course is in the erotic lust that transforms into a bloodlust for the prophet Jochanaan. The production highlights the battle that rages between them, the battle between his call for her spiritual salvation from the sinful family she is part of and her struggle with her dark sexual desires. Those are amply demonstrated in their exchanges, in Salome's petulant turns between pleading and rejection, but Bruno Ravello finds other visual ways to express this and enhance it. The blossoming tree that covers the pit raised above the stage to reveal a circular platform with shallow water. More water rains down from its roots on Salome and Jochanaan, which the prophet tries to use it as a baptism, but Salome is just drenched in lust.

The Dance of the Seven Veils can and should be used to further enhance expression of sexual desire and how it can be employed, but too often it tends to be underplayed. Not so here. What is even more unusual about how this production makes use of the dance is that it is a rare occasion where Salome actually dances provocatively for Herod. Sinéad Campbell Wallace's movements feel natural and sinuous, using the whole of the stage, drawing close to and away from Herod who attempts to remove her drenched clothing. The use of shadows are also effectively used to draw and hold attention to those moves. Salome reaches the climax of the dance again splashing in the shallow water, spraying it around with her hair. It's a well-choreographed dance that makes its point at this critical juncture in the opera.

There is perhaps no deep analysis of the themes or the character of Salome that others have explored, and the work is certainly open to interesting interpretations, but leaving the work to speak for largely for itself is another option and it can be just as effective. The focus here is on the essential and the essential is the exceptionally good singing performance of Sinéad Campbell Wallace and the musical direction of Fergus Sheil conducting the INO orchestra. Campbell Wallace is every bit as impressive as should be, commanding attention in every movement, gesture and note, embodying Salome's unapologetic lust, unflinching corruption and blindness to all else but her object of desire. It is indeed a love that leaves a bitter taste in the mouth. Tómas Tómasson is an excellent Jochanaan, but there is a strong case for Herod being the true opposition that Salome is rebelling and testing her power against, and that is very much down to a superb performance from Vincent Wolfsteiner. Alex McKissick also made a strong impression as the young Syrian captain, Narraboth.

For me personally, the greatest pleasure was in hearing Strauss's remarkable score performed by INO orchestra under Fergus Sheil at the Bord Gáis Energy Theatre in Dublin. This is how you want to hear what for me is the greatest opera work of the 20th century performed. There are other many other great works, but inspired by the extraordinary subject matter, Richard Strauss was the first to push music in a new direction that permitted further breaking of conventions and taboos in music. Sheil's attention to the detail is impressive, the music by turns seductive and brutal, dark and discordant, the conductor making full use of the thunderous dynamic that Strauss employs with an orchestra of this size. Combined with the singing performances and the stage production, this Salome had all the nuance and drama that this outrageous and shocking opera demands. The INO are back on full form.


External links: Irish National Opera

Monday, 3 December 2018

Verdi - Aida (Dublin, 2018)


Giuseppe Verdi - Aida

Irish National Opera, 2018

Fergus Sheil, Michael Barker-Caven, Monica Zanettin, Stefano La Colla, Imelda Drumm, Ivan Inverardi, Manfred Hemm, Graeme Danby, Rachel Goode, Conor Breen

Bord Gáis Energy Theatre, Dublin - 29 November 2018

Aida doesn't do subtle, but to be frank war doesn't do subtle either and that is essentially the theme and the challenge of presenting what is the peak of Verdi's late period operas. The trick is not to let the grand opera bombast and spectacle overwhelm the love story narrative, and to not let either distort the deeper meaning in the work. I'm not convinced that the Irish National Opera succeed entirely on either of those fronts, but they certainly are aware of the operas pitfalls and do their best to overcome them and in the process deliver an ambitious and powerful account of the work.

The biggest distraction to be contended with in Aida is often the representation of ancient Egypt with its pyramids and obelisks, robes and costumes giving it a remote aspect that removes it from any kind of reality. Michael Barker-Caven aims for a more abstract representation of what all that glamour and spectacle really means in terms of the wielding and exercise of power. Joe Vaněk's set and costume designs manage to retain quite a bit of the iconic imagery of ancient Gods and mysticism, giving it more of a masonic quality in this Irish National Opera production.



I'm not sure there's ever any acceptable rationale however for having mimes in an opera production, and we actually have three of them here adding to what is a complicated staging operating on a number of levels with lots of extra detail taking place on the sides and in projections. It does tend to take away from the traditional focus and narrative progression of the work, but I can live with that and so too apparently could the audience at the Bord Gáis Energy Theatre in Dublin who rose in rapturous response to the performance at the end.

The love story between Aida and Radamès might have been lost to some extent, but in a way that's the point. While these characters are trying to follow their hearts, war, race, duty and nationalism all create divisions and overwhelm any human considerations. Even Amneris is a victim, trapped by the social order that she lives in, part of a war machine that crushes any individual desires. Neither were the anti-war, anti-religious sentiments over-emphasised however, but rather just additional factors reminding you of how those with wealth and privilege are also trapped within the restrictive boundaries that they uphold.

Avoiding the bigger (heavier-handed) picture, the INO production instead focussed on little details that are more often overlooked. Far too many to take in or even comprehend as fitting into the overall narrative picture, but they contributed to the overall impact that it is necessary to achieve. It's about using war and nationalism as a weapon to control and win people over to the idea of blind obedience, making them nice little consumers, distracted by the lure of glamorous clothes, wealth and mindless entertainment. What is lost is also suggested in the more intimate details of Aida's longing for her homeland, for the destruction of nature (soft breezes, grassy hills, virgin forests) that unbridled capitalism and war bring.



So instead of the usual pomp and ceremony in Act III we had Chippendale-like dancers performing for the well-dressed women and pompom-waving cheerleaders for the brave troops returning after massacring the Ethiopian enemies. Everywhere TV cameras chose to show the images the media and the establishment want you to see, one that supports their own interests, ambitions and incursions, one that promotes it as being for the benefit of the people. This is an Aida that speaks of the world we know today without having to make the point in any blunt or heavy-handed manner.

Some of the multitude of ideas worked better than others, but it was most successful and had the most impact when it chimed with Verdi's music. When heard in this context, without it having to support kitsch spectacle and hackneyed costumes, when it supports rather the themes of bowing unquestioningly to the power and influence, Verdi's incredible music shows its true qualities. Fergus Sheil controlled its inherent power well, rising in force as the work progressed, working hand-in-hand with all the detail that was going on on the stage rather than aiming for the big sweep, allowing the score to assert its own undeniable force. Sinead Hayes ensured that the choral arrangements were just perfect (the song of the Priestesses, 'Possente Ftha' just mesmerising), and the overall result was impressive.



Even so, all these musical qualities would be to little avail if the strength of human love didn't arise out of it all as the important factor. In pure narrative terms it's all a bit melodramatic, but Barker-Caven ensured that the characterisation was strong enough to match the sentiments expressed in Verdi's musical writing for the voice. And, despite some worrying set-backs announced before the performance on the 29th November, that was very well catered for with Monica Zanettin and Stefano La Colla having to step in at very short notice for the two principals Orla Boylan and Gwyn Hughes Jones.

How they managed to fit a new Aida and Radamès into such a complicated stage production with elaborate choreography was simply incredible. Both Zanettin and La Colla took maybe five minutes to settle into the roles but after that it was a seamless transition, both rising to the vocal challenges and bringing the necessary warmth and character to the roles. Actually, it might have been more difficult to carry-off if the production didn't have Imelda Drumm in the role of Amneris. She was everything you want an Amneris to be, the driving force behind the human conflicts, but one whose predicament and loss also elicits a considerable degree of sympathy.



Links: Irish National Opera

Monday, 16 October 2017

O'Dwyer - Eithne (Dublin, 2017)


Robert O'Dwyer - Eithne

Opera Theatre Company, Dublin - 2017

Fergus Sheil, Orla Boylan, Gavan Ring, Robin Tritschler, Brendan Collins, Eamonn Mulhall, Imelda Drumm, John Molloy, Robert McAllister, Rachel Croash, Eoghan Desmond, Fearghal Curtis, Conor Breen 

National Concert Hall, Dublin - 14th October 2017

Economies of scale and a troubled political history have prevented the idea of a national opera from ever really being able to establish a foothold in Ireland. It's only recently that steps have been taken to form a national opera company to replace Opera Ireland, one of the arts victims of the economic crisis that struck Ireland almost a decade ago. Irish National Opera doesn't officially come into being until 2018, but in the meantime a few of the component groups that will form the new company have been working hard to keep opera alive in the country. There has been a resurgence in contemporary opera commissions in recent years and now, quite thrillingly, there's been the rediscovery of one of the most important works in the history of Irish opera, Robert O'Dwyer's Eithne.

Eithne has the distinction of being the first full-scale opera composed in the Irish language. It was composed in 1909 by Robert O'Dwyer, who was born in Bristol of Irish parents, and the opera was last performed at the Gaiety theatre in Dublin in 1910. As the fate of Ireland was caught up in the subsequent years with the War of Independence and the Irish Civil War, O'Dwyer's Irish language opera was lost and only rediscovered when the orchestral score came up for auction in 2012. It was an occasion of some national pride then to have the opera - unheard for over 100 years - reconstructed, revived and performed once again in 2017 by the Opera Theatre Company. While Eithne is no lost masterpiece, it is nonetheless an important and even an impressive work, and it certainly impressed the audience who came to see in a one-off concert performance at the National Concert Hall in Dublin.


An unheard work by an unheard of composer, it was difficult to imagine beforehand what to expect from Eithne and just how it was going to sound.  The period of composition and the subject based on Celtic mythology however gave a few important clues and indeed the few on-line rehearsal clips posted in advance suggested a lush post-Wagnerian romanticism. In the event, there is little that is Wagnerian or even Straussian in Eithne's scale or ambition, and the music itself isn't particularly Celtic sounding, although there is a fairy-tale element to the harp music and a folk element in some of the solo violin playing. It's the rhythms and sounds of the Irish language however that provides a more recognisable character for the folk legend of Eithne, aligning it more closely to Dvořák and the fairy-tale romantic character of Rusalka.

There is a recognisable connection with Die Zauberflote and Siegfried and a romantic element too in the heroic endeavours of Ceart to become the High King of Ireland. Based on the legend of Éan an cheoil bhinn (The bird of sweet music), the Irish language libretto for Eithne was composed by the noted academic and playwright Tomás Ó Ceallaigh. In the first half of the opera, characterised by rousing choral music, Ceart is unanimously acclaimed by the people to be the successor to the High King, but his half-brothers Neart and Art conspire against him, claiming that he is responsible for the killing of the king's favourite hound. Nuala, who has brought Ceart up since the death of his mother, intervenes on his behalf and, evoking the songs of the birds when she speaks, she convinces the King of the truth and inspires him even to forgive Neart and Art.

The bird's song is heard again in the second half of the opera, and it leads the King away from the hunt. Surrounded by maidens, Eithne appears and tells of her fate, that she and her mother (Nuala) have been held captive in a spell by her father the King of Tír na nÓg (the legendary Land of Youth in Irish folklore). Ceart steps forward to challenge the Guardian Spirit of Tír na nÓg and beating him he acquires a magical ring, sword and cloak that will help him defeat the King. In order to break the spell however, Ceart has other challenges to face and, proving his worth as a warrior, as a worthy husband for Eithne and, as the death of his father is announced, as the High King of Ireland.



Evidently, there's enough magic and drama in Eithne for it to be a fine stage spectacle, and perhaps one day we might get the opportunity to see it that way, but this first and only presentation of Robert O'Dwyer's rediscovered work was presented to the Dublin audience in concert performance, where it was recorded for a future CD release. Even in concert performance, this was an impressive way to experience the opera, as it gave great opportunity not only to hear the individual singers but the work of the large chorus - so prominent through - and the terrific playing of the RTÉ National Symphony Orchestra conducted by Fergus Sheil, giving the lush melodic musical qualities of the work central stage.

Despite the title of the opera being granted to Eithne, who only makes an appearance late in the opera, it was Robin Tritschler's Ceart who was unquestionably the star performance of the night. The tenor has a beautifully light lyrical tone that is reminiscent of Klaus Florian Vogt in one or two places but with a little more 'body'. A virtuous, heroic tone is required for Ceart - if not quite of the Heldentenor variety - and Tritschler delivered that in abundance. The role of Eithne has challenges, but not perhaps of the Wagnerian level either, and I thought Orla Boylan (who I last saw singing the big role of Turandot) was a little too large a voice for the role in that respect, and there was some wavering as she tried to fit to the lyrical flow. Boylan however certainly carried the romantic heroism of the role with all the essential Irish qualities that are necessary there in her voice.

There were other impressive performances in Irish-singing cast. John Molloy's smooth baritone boomed imperiously as the rumbling Giant, the Guardian Spirit of Tír na nÓg. Nuala too has a substantial presence in the first act, and singing along to the flute birdsong accompaniment, Imelda Drumm was absolutely captivating. Gavan Ring, who was instrumental in bringing Eithne back to the stage, sang the role of the High King of Ireland wonderfully and in full possession of the elevated status of the role. The heightened Irish legend qualities were boosted considerably by the chorus of the Opera Theatre Company, bringing the audience to its feet at the opera's epic conclusion. It now seems that Irish national opera not only as a future, but it now has a glorious past history to look back on as well.





Links: Opera Theatre Company, Irish National Opera, RTE webcast