Showing posts with label Jakub Józef Orliński. Show all posts
Showing posts with label Jakub Józef Orliński. Show all posts

Sunday, 19 December 2021

Aucoin - Eurydice (New York, 2021)


Matthew Aucoin - Eurydice

The Metropolitan Opera, New York - 2021

Yannick Nézet-Séguin, Mary Zimmerman, Erin Morley, Joshua Hopkins, Jakub Józef Orliński, Barry Banks, Nathan Berg, Stacey Tappan, Ronnita Miller, Chad Shelton, Lianne Coble-Dispensa

The Met: Live in HD - 4th December 2021

The Met have got off to a good start this year as far as the Live in HD series goes. The rest of the season doesn't seem quite as ambitious but the choice of casts, new productions and interesting directors mean that there is something of interest in most of the remainder of the season. They have chosen well and made some brave choices in the support of new music, seeking to keep opera alive and forging new ground, as seen in the last livestream of Terence Blanchard's brilliant Fire Shut Up In my Bones. I was keen then to see what Matthew Aucoin could deliver, despite having no previous familiarity with his music and despite expecting it to be a little more conventional. That turns out to be true to some extent, but musically and dramatically Eurydice does nonetheless manage to expand on one of the classic works of ancient mythology most closely associated with opera.

The title suggests a feminist reworking of the Orpheus myth, but rather than taking a revisionist spin, Eurydice is actually more of an extension of the myth; a look at it from a different personal, human and modern perspective. Not unlike the extension of Purcell's Dido and Aeneas in Errollyn Wallen's Dido's Ghost, it manages to deepen an understanding of the issues the work touches upon, making it more relevant to contemporary concerns without undermining the essence of what makes it universal, timeless and meaningful. There are many questions that the traditional myth provokes and directions to explore - some more relevant than others perhaps, and not all of them need explained  - but certainly it helps to consider how Eurydice might have felt about it all.

There's not a great deal gained however by the rather banal happy opening scene of Orpheus and Eurydice on a beach. It's an engagement scene, Orpheus however slightly distracted and detached from it all by his art. It's probably necessary for setting context and to provide a little more light and shade (unlike the benchmark Gluck version that launches straight into a scene of grief and mourning). But more than just giving Eurydice a life as opposed to being dead throughout, this version also takes time to round out the character and nature of Orpheus as a man of considerable sensitivity, even if his way of expressing his love for Eurydice is a little awkward, reliant upon, distracted by and pretty much secondary to his devotion - an apparently much greater devotion - to music.

That isn't perhaps the whole story and Aucoin finds an interesting way of exploring this for a little more nuance, using a double for Orpheus. The use of doubles is not uncommon in opera productions where there are characters of great complexity with different facets to their personality, conflicts of personal life and duty, facets that are often revealed only in the music. In a stage production that's usually done using a silent mirror actor or a dancer, but here in Eurydice, Orpheus is written as two singing voices. One of the most complex characters of semi-divine nature, Orpheus surely merits such an approach, his duality represented here by a shadow countertenor Orpheus with wings. Described only as a double in the cast list, he could be seen to be Orpheus's ever-present muse, or just simply a personification of his musicality.

This role is however so well-written and performed that it opens up a whole range of other interpretations and possibilities. For me, it seemed that rather than appear detached and distracted by his thoughts constantly turning towards music, that music is rather an expression of his love and that the two really are inseparable. Indeed the warning is frequently made - by the three stones in the Underworld and by Hades himself - that Singing is not welcome in Hell. There can be no better expression of the capacity of music and opera to express the deepest workings and sentiments of the human heart, elevating them into something greater, so it is no surprise that Love - in its personification or expression of Orpheus's music - is banned in Hell. That is brilliantly realised here.

But the opera is called Eurydice and indeed Eurydice is still the principal figure in this opera. The rather banal happy scene on the beach out of the way, Sarah Ruhl's libretto - adapted from her own original play - delves a little deeper into the psychology of Eurydice. That doesn't necessarily need to be represented in any dull naturalistic manner either and there are various imaginative representations evoked in the situation developed by Ruhl. Hades himself tries to lure Eurydice to the Underworld on her wedding day, but although she suspects his motives, the delivery of a from her dead father in the Underworld has turned her thoughts to him. The idea of speaking to him and seeing him once again weakens her resolve and leaves her vulnerable.

As an opera about love, about grief, bereavement and about the unseemly and dangerous transgression of indulging in grief to the neglect of the living, Eurydice hits all the key points, but it deepens and extends those ideas, making them a little more upfront and present to an audience. It does this as I've suggested, in an imaginative way while still holding close to the outline of the original myth, and in a way that touches on a greater range of emotions. With certain surreal elements like three speaking stones and a room made of string (we are dealing after all with experiences outside of normal human experience), and with humour in places, it shares a similar sensibility in its use of imagery and symbolism with Strauss's Die Frau ohne Schatten.

Musically the shadow of Richard Strauss isn't far away either, particularly evident in the beautiful aria at the close of Act II, 'This is what it means to love an artist'. On a first listen, and not being at all familiar with this relatively young composer, Aucoin's music seems to occupy a space somewhere between Richard Strauss and Philip Glass. There was however a much greater variety of musical styles and references in the use of melodies, themes and rhythms. It doesn't draw attention to itself but with little showiness or reliance on sweeping romanticism it still manages to find an appropriate way to give expression to those deep sentiments, indeed without unseemly indulgence.

You could say the same about the singing. Erin Morley is exceptionally good as Eurydice. Aucoin has developed strong, beautifully lyrical writing for the voice, making it a demanding role for the range and stamina required to be present on stage almost throughout. I loved Barry Banks's performance and singing as Hades, which is likewise challenging, even higher than his usual light tenor range. We had beautifully complementary Orpheuses in Joshua Hopkins and Jakub Józef Orliński as the double/music and a grave sympathetic father in Nathan Berg. Really there was much to enjoy in very performance, including Big Stone, Little Stone and Loud Stone. Yannick Nézet-Séguin clearly relished working with a new and interesting score and it came across exceptionally well in the livestream cinema broadcast. 

First staged by LA Opera in 2020, Mary Zimmerman's production transfers over for the Met's fine decision to bring this worthy work to a wider audience. The sets presented an imaginative response to the situations devised by Ruhl, keeping the Underworld dark, enclosed and detached from everyday reality in a simple and effective way, enhancing it where necessary a little box insert or elevator raised from below the stage for side scenes and as a creative way to evoke the river of forgetfulness Lethe, critical to the tragic conclusion. With superb costume design, the musical, singing, dramatic and visual aspects of the production ensured that this was a thoroughly engaging and thoughtful account of a fine new opera work.

Links: Metropolitan OperaThe Met: Live in HD 2021-22 season

Friday, 8 September 2017

Cavalli - Erismena (Aix, 2017)

Francesco Cavalli - Erismena

Festival d'Aix-en-Provence, 2017

Leonardo García Alarcón, Jean Bellorini, Francesca Aspromonte, Carlo Vistoli, Susanna Hurrell, Jakub Józef Orliński, Alexander Miminoshvili, Lea Desandre, Andrea Vincenzo Bonsignore, Stuart Jackson, Tai Oney, Jonathan Abernethy

ARTE Concert - 12th July 2017

There are times I'm convinced that there is a deliberate attempt to confuse the audience in some of these early baroque and opera seria works. It's not just that the plots are needlessly intricate and difficult to unravel, but the names often all sound the same. So in addition to Erismena in Cavalli's opera of that name we have Erimante and Erineo, with an Ercinia appearing out of the woodwork when we thought her name was Alcesta, all of those becoming mixed up with Orimeno and Aldimira. And who the heck are Arminda and Artamene?

If I didn't know better I'd think the librettist was trying to cover over any plot weaknesses or lack of credibility in the extraordinary events and coincidences that take place in such works, but you can hardly accuse Cavalli of fudging the issue here with his gorgeous melodies and precise delineation of mood and character. Even if you are a little confused in places as one identity dissolves into another, disguises are dropped and genders are switched, in the masterful hands of Cavalli the changes just reflect a rich set of individuals who come together to create complex connections and bonds.

Breaking down the plot to its essentials in an effort to simplify (I'll try anyway) and focus on its themes, the fates of all of the characters revolve essentially - and not unexpectedly - around a king. Erimante the King of Armenia is haunted by a vision of an unknown warrior who he dreams will take his throne from him. At the same time, a wounded warrior has been discovered by Orimeno. He leaves the warrior with his beloved Aldimira and her nurse Alcesta, who helps cure the man's injuries. When Orimeno brings him to the king however, Erimante recognises the feared warrior of his dreams and orders Erineo to kill him.



Erineo however fails to carry out this task, leaving the warrior to fall into the hands of Aldimira, who has fallen in love with him. The warrior reveals his mission is to seek vengeance against Idraspe, who abandoned the warrior's 'sister' Erismena, although obviously we know that the warrior is Erismena herself disguised in a soldier's armour. Romantic complications are added to the whole affair - most of them involving the flighty Aldimira it has to be said - but there are further surprises in store since - no big surprise this one - Erismena is not the only one living under an assumed name or identity. Alesta, who is really the nurse Ercinia, eventually reveals all, including the fact that Erismena is the daughter of Erimante and as such the rightful heir to the throne rather than a threat to the king. See what I mean about the names?

Anyhow, safe to say that there are a lot more complications, identities and characters involved in the affairs in Armenia (Arminda and Artamene incidentally are only mentioned in passing otherwise it really would be impossible to unravel this one). To similarly simplify the essential theme of Cavalli's opera - and the whole disguises and unknown origins question of such operas - it's all about the search for identity, for understanding one's true nature. This realisation of course only comes about through some hard-earned life lessons, but in the case of Cavalli's Erismena, the work is considerably enriched by the types of characters involved and by the musical treatment that the composer creates for them.

Leonardo García Alarcón's conducting from the harpsichord of the Cappella Mediterranea brings out all those characteristics and moods with a sparseness and directness of means that only a skilled period instrument ensemble can do. What the Aix-en-Provence production reveals however is that the purity of young voices also play just as vital a role in bringing the themes of the work to the surface. It's immediately apparent from the moment that Susanna Hurrell's Aldimira and Francesca Aspromonte's 'warrior' Erismena sing the duet 'Occhi belli', revealing not only the the beauty of the sentiments but the naivety behind them. It's an opera that is all about youth.



Aldimira is flirtatious, capricious, inconstant, and has many lovers - she herself exemplifies one facet of the changeable nature of love and the instability of trust and fidelity. Erismena represents another side of love, one that has solidity of reason and is constant in purpose. People come in all shapes and sizes, quite literally here, particularly in the case of the old nurse, showing that love and its torments are not the preserve of the young alone. Love is a complex business and changeable, and how better to illustrate that than the manner in which the twists and turns of Cavalli's opera and musical treatment covers it.

It's a much richer and more dynamic palette that is brought out here than the laments and single-emotion at a time expression of subsequent opera seria period. Arias and ariosos flit between one mood or emotion to another - as someone in love is wont to do - and the singers here are eminently capable of displaying the necessary range, where youth and purity of voice and sentiment is absolutely essential. It's through love that we recognise our true selves, the opera tells us, through the destiny and fate that bonds us to each other as family, and it's love in all its guises that gives life its depth, richness and quality. Cavalli recognises this and puts it all into his dynamically expressive music.

The stage production at Aix isn't quite as rich and expressive, but it rightly defers to the music and the singing. The set design has a makeshift quality, dimly lit, with a wire mesh platform employed and canopy of light-bulbs. The costumes too are in that mix-and-don't-match style that nevertheless reflects characters who have many contradictory facets and might not don't really know who they are yet. Francesca Aspromonte sings Erismane in a way accentuates her essential beauty, firmness and brightness. Susanna Hurrell captures a sense of lightness and innocence in Aldimira that makes her character's inconstancy charming rather than flirtatious and damaging. Carlo Vistoli's Idraspe/Erineo is beautifully sung, reflecting his dual nature and identity and his desire to control his nature, but all of the roles are sung with bright youthful pureness and great skill, weaving around the Cappella Mediterranea's beautiful interpretation of Cavalli's melodies, to striking effect.

Links: Festival d'Aix-en-Provence, Culturebox