Showing posts with label Mark Wigglesworth. Show all posts
Showing posts with label Mark Wigglesworth. Show all posts

Monday, 26 February 2024

Bellini - Beatrice di Tenda (Paris, 2024)


Vincenzo Bellini - Beatrice di Tenda

Opéra National de Paris, 2024

Mark Wigglesworth, Peter Sellars, Tamara Wilson, Quinn Kelsey, Theresa Kronthaler, Pene Pati, Amitai Pati, Taesung Lee

Paris Opera Play - 15th February 2024

It surprises me that Beatrice di Tenda isn't a better known opera. Most of Bellini's works are revived on a semi-regular basis and his significance is hardly underestimated as an important figure in the development of Italian opera, but his works don't seem to get the attention they deserve and this one in particular is largely neglected. Why? Perhaps it's a little old fashioned for modern tastes, or perhaps the challenge of this opera is that it needs skilled singers in all the key soprano, tenor and baritone roles. It's telling the title role is defined by recordings made by the likes of Joan Sutherland, Mirella Freni and Edita Gruberova. If it's a case of needing it to be modernised a little or waiting for the right singers to come along, well, then the Paris Opera get it right with this 2024 production directed by Peter Sellars.

That's not all they get right. There's a lot more to successfully producing an opera like this and it really needs commitment, belief and passion on every level, but it also needs to be carefully pitched. Passion is at the core of the opera, but it is also surrounded in coldness and that is identified and brilliantly reflected in how the production design here contrasts with the delicacy of the playing of the exquisite melodies. It's not that the plot has a lot to offer other than romantic drama, as Italian opera thrives on that, but it's how those passions conflict with power that drive the musical drama. Bellini is masterful in his treatment of such material, no less than Verdi, Donizetti or the opera seria of Rossini, but for me the characteristic that sets Bellini apart is not just the passion, not just the sophistication of the writing, but a sense of refinement. That's fully in evidence in this lovely opera, and I think that's what the director Peter Sellars attempts to retain and reflect it in a modern light.


On the face of it the drama has little to distinguish it from many other Italian operas. Based on a historical figure, Beatrice, the Duchess of Milan, is now married to her second husband Filippo Visconti, a union that has given him great power and influence, but they now have very different ideas about how to use their position. Beatrice wishes to support social programmes, while Filippo wields his authority ruthlessly over the people. Beatrice is horrified at the impact that their marriage has inflicted on the people of the nation and considers ending the marriage, which is not easy for a woman to do. Filippo too is being advised to end the marriage, but in order to cling to the power he finds an excuse to have her reputation destroyed by accusing her of conducting an affair with the minstrel Orombello, and tortures the man into a confession.

There are a lot of familiar elements here that can be found in the historical operas of Donizetti, in Anna Bolena and Roberto Devereaux, but Bellini's opera here has a distinct character and it's the duty of director to bring that out. There is an edge to Beatrice di Tenda in a libretto doesn't hold back on the details of the violence inflicted on the people on Orombello or the cruelty of Filippo's regime, and Sellars strives to make that as hard-hitting as possible. The music might sound beautiful but it doesn't soften the darkness at the heart of the work. There is a nobility in confronting such horrors head on, never bowing, and that's what Bellini's music counters. Even Filippo in the end recognises where real power lies. Well, almost. The second concluding act of the opera consequently is extraordinary and enormously powerful. Evidently however, it's how the subject is sung by the performers is perhaps the most vital element contributing to that impact.

Bel canto is all about the singing. It's in the name and it needs to be done well or not done at all. Italian bel canto opera is not a repertoire that I have been following lately however, so few of these performers are familiar to me, but even so I can't remember hearing bel canto sung so well as it's done here. Singers and performers like this are not just there to show off the beauty of their voices, but also bring out the qualities of the music and the form, and in that respect, this is singing of the highest calibre. It's interesting too that it is American singers who shine in the main roles. Tamara Wilson's Beatrice is just phenomenal, her range impressive, her delivery and performance perfectly judged. Hawaiian born baritone Quinn Kelsey is a strong counterweight that makes Filippo a formidable opponent. No less impressive here are Theresa Kronthaler as Agnese and Pene Pati as Orombello. 

Act I consequently is impressive and immersive despite the conventionality of the plotting, while Act II is just off-the-scale brilliant, the increased intensity and emotional drama between the principal characters and their conflicting worldviews reaching almost fever pitch as they hold firmly to their beliefs and inner nature - for good and for ill. As it's Bellini, the chorus also play a large part in the swaying between these opposing positions. Like La Sonnambula, like La Straniera, they provide commentary and reaction, reflecting confusion and the horror of the people observing the troubles of high society - "Nothing escapes our eyes" -  but they have a participatory role here as well, influencing as well as being affected by what occurs. All of this not only underlines the intensity of the operatic drama, but it gives the plot considerably more weight beyond it being merely a historical royal intrigue.


Director Peter Sellars introduces a clean grand set designed by George Tsypin for La Bastille. All of the action and intrigue takes place in the palace gardens, within a low maze of hedges made of mesh steel and tall conical trees. It has a cool elegance. Costumes are modern, smart, elegant befitting the high society. Evidently there is no need to distance the drama by setting it in the original time period of 1418, but I'm not convinced that introducing laptops and mobile phones is really necessary either. When Filippo confronts Beatrice with evidence of what he sees as plotting to Beatrice's outrage as the violation of her personal secrets, he presents her with a laptop computer as evidence. Agnese can be seen later scrolling on her mobile phone doubtlessly checking how many likes she is getting on social media for her actions. It feels a little heavy-handed and doesn't really make any commentary that is worth making a point about. Window cleaners and hedge trimmers are also a distraction that add nothing to the production design.

Sellers, who incredibly has never directed an Italian opera, not even Verdi, does much more than update the production with modern technological devices. He also has some interesting things to say about the opera in an interview shown during the interval of the Paris Opera Play live broadcast of the opera. He makes a strong case for the effectiveness of the work to really touch on the horror of living under a dictatorship, about the fragility of human beings within such a regime and the possibility of them being broken. It's clearly all laid out in the libretto and in how Bellini scores it, making Beatrice di Tenda really quite revolutionary in terms of Italian opera up to that point in 1833, and unquestionably still relevant as a subject today.

Bellini's penultimate opera, I find this a much more interesting work than his more famous final opera I Puritani, but evidently a lot depends on how well individual productions are directed and sung. Sellars direction makes a strong case for the relevance in the work, Mark Wigglesworth conducts the Paris Opera orchestra with fervour, but it's the quality of the singing performances in this Paris Opera production that truly raise Beatrice di Tenda to a level of greatness.


External links: Opéra National de Paris, Paris Opera Play

Photos : © Franck Ferville/OnP

Tuesday, 15 November 2016

Berg - Lulu (English National Opera. 2016)


Alban Berg - Lulu

English National Opera, 2016

Mark Wigglesworth, William Kentridge, Luc De Wit, Brenda Rae, Sarah Connolly, Michael Colvin, James Morris, Nicky Spence, Willard White, David Soar, Jeffrey Lloyd-Roberts, Clare Presland, Graeme Danby, Sarah Labiner, Rebecca de Pont Davies, Sarah Champion, Geoffrey Dolton, Joanna Dudley, Andrea Fabi

The Coliseum, London - 12th November 2016

Every time I see it, I marvel at how dense a work Lulu is and how frustrating it is to get a grasp on. It's never a question of liking or loving it - it's a work of art that lies beyond such superficial considerations. Lulu is an opera that demands engagement but at the same time keeps you at a distance. Almost by definition it's a piece whose meaning and wider application must remain elusive, since its main character herself must remain an enigma.

I can only imagine how much more difficult then it must be for the performers and directors to take on its musical challenges and at the same time draw it into something coherent and comprehensible for an audience. It must be a challenge of Ring-like proportions. Lulu is a work that leaves a lot of room for interpretation, but at the same time it defies any attempt to pin it down. Or if not so much interpretation, it demands artistic engagement. Whether on the part of the singers - particularly in the leading role - or the director, there's room to make a mark, place a personal stamp on the raw material that Berg provides.

Although it almost adds another level of complexity that for the sake of attention and focus it could well do without, William Kentridge's production for the English National Opera is an almost perfect way to approach Lulu, being neither illustrative or interpretative. Using projections of bold Indian ink sketches and splatters on a canvas of text, William Kentridge's designs address the question of art within Lulu, and in doing so they provide a new insight into the work. Lulu is not just a figure immortalised in a painting by the Artist, she is a living work of art. This is what gives Berg's opera its endless fascination at the same time as it frustrates the viewer and the director who attempts to pin it down.



The inability to pin Lulu down - she even resists attempts to give her just one name - is exactly what Kentridge brings to the production through his constantly reworked drawings, sketches and inkblots. Painted on top of blocks of newspaper or dictionary text, the illustrations are neither decorative nor illustrative of the drama, but perhaps more attuned to the music and to the art of the music. The images layer on top of one another, cutting and jumping, flipping reverses and mirror images, reflecting the impossibility of defining Lulu - the person, the opera, the concept, the idea - into one single image. Notoriously, Lulu is all things to all men; an object, the personification of men's lusts and desires who cannot possibly live up to the ideal.

In contrast to my usual experience with Lulu then, fascination with a production's attempts to define her or at least define the ideal gradually leading to frustration as the work slips away from any efforts to exert control over it, Kentridge's production had the opposite effect. Act I was the most frustrating since it didn't offer any 'vision'. The projections seemed to be little more than a series of gestures, slapdash ideas without any strong conceptual core behind them, offering no way of making the narrative any easier to follow, even if it has a distinct and attractive visual presence.

By Act II however, this constant reworking of the enigma of Lulu became mesmerising. You really do see the turning point in the reinstated 'film sequence', the moment that Lulu's ascendancy starts to decline, the moment her currency devalues and how afterwards she starts to become weary of the attentions of men, recoiling from the constant gaze, only to find that she has never had an identity of her own. Act III then becomes captivating in a way that productions using Friedrich Cerha's impressive efforts to complete the third Act of the work - the incomplete opera creating an enigma and fascination of its own - rarely achieve. The production leaves you with a sense that it has continually added to the picture of Lulu rather than taken away from her in her decline to a horrible end.

In fact, Kentridge and co-director Luc De Wit do make the fractured narrative of Berg's efforts to condense Wedekind's two 'Lulu' plays much easier to follow. Each of the characters is colourfully dressed, contrasting with the start black-and-white imagery of the projected ink illustrations. And not just colourfully dressed, but colourfully interpreted, each showing a distinct personality in character and in voice. Without the distraction of trying to work out who was who and who is married to Lulu now, the complexity of the relationship between the narrative, the production design and the difficult shifting musical landscape is actually much easier to grasp. Two silent figures of a man and a woman - dressed in black-and-white, the man wearing a newspaper head mask, the woman more Lulu-like - also add an indefinable quality of living artworks to the unspoken matters of the work. Even if if the principal character remains elusive, she is not a void.



A considerable part of the success of achieving that must lie with the singer performing the role of Lulu and Brenda Rae fulfilled the role marvellously. Aside from the technical challenges of the role, she brought an ideal tone and temperament that suited the intent of the production here. This Lulu as portrayed by Rae is neither lascivious nor hysterical, but essentially and necessarily human, as flawed and capable of misjudgment as anyone. If she is irresistible to men, it's clearly more of a projection of what the men impress on her than anything she initiates. She's more victim than vamp. Sarah Connolly is luxury casting for Countess Geschwitz and Nicky Spence made a great impression as Alwa, but there was much to admire in all of the cast; in James Morris's Dr Schön, Michael Colvin's Artist and David Soar's Athlete. With so much going on I always find it hard to take in Berg's huge complex score, but Mark Wigglesworth's conducting proved to be the unifying force for all its tones and styles, as well as for its dramatic content.



Links: English National Opera

Friday, 3 April 2015

Weill - Rise and Fall of the City of Mahagonny (Royal Opera House 2015 - Cinema Live)

Kurt Weill - Rise and Fall of the City of Mahagonny

Royal Opera House, 2015

Mark Wigglesworth, John Fulljames, Anne Sofie von Otter, Peter Hoare, Willard W. White, Christine Rice, Kurt Streit, Jeffrey Lloyd-Roberts, Darren Jeffery, Neal Davies, Hubert Francis

Royal Opera House, Cinema Live - 1 April 2015

 
What is both clever and great about Weill and Brecht's Rise and Fall of the City of Mahagonny is that as long as we live in a society that is centred around capitalism and commerce, it's message is always going to be pertinent and relevant. Inevitably there's much made of how the message of the work reflects our own current economic downturn, but even if we lived in boom times, the opera would still show fairly accurately the kind of 'Wolf of Wall Street' excess and vulgarity, the moral and social breakdown that inevitably follows when the acquisition of obscene amounts of money it seen as an end in itself. There's not much to be said for capitalism, is there?

As well as being clever (and true), this is however part of the problem with the work as it stands as an opera. It's rather preachy. Its parable of the building of a city by three criminals whose founding principles are based on nothing more than exploiting its transient citizens for every penny they can get out of them (no money left, you'll feel the full weight of the law - immigrants welcome, as long as you have something (money, cheap labour) to contribute) is more of a concept than a plot, and it lacks genuine engagement. It's true that Bertolt Brecht was more interested in gaining the intellectual participation of the audience than their emotional engagement or identification with the characters, but for the work to succeed on the opera stage today, it needs a little more of a bite to shake a modern audience out of its complacency.




Perhaps Brecht didn't anticipate, considering its evident failings as a model for social well-being and despite its superficial allure, that Capitalism could possibly turn out to be so pervasive as to be endorsed as a sine qua non, but then, it's clear from this work that he doesn't have too much faith in human nature being motivated by anything other than naked greed and self-interest. Nonetheless, the Royal Opera House production of Mahagonny does feel complacent. Not in terms of professionalism or performance - everything is well considered here - but it is a production that is designed for the opera stage for a Covent Garden audience, and it consequently fails to invite anything but a complacent shrug of recognition. 'That's so true', you think, 'but not much you can do to change it'.

For a regular opera, you don't really expect much more of a response than that, but Rise and Fall of the City of Mahagonny is not a regular opera and, consequently that's really not good enough. It's not entirely the fault of John Fulljames's direction for the Royal Opera House, but inherently a problem with the work itself. It's not the anti-opera that it sets out to be, but rather does end up preaching to a well-heeled audience that is not really going to consider its wealth vulgar, or have to worry that it will all disappear on binges of whoring and drinking. Weill might be partly to blame for how the musical language speaks and soothes away any unwelcome recognition, its jazz-influenced rhythms no longer as daring as they might once have been, but Brecht's heavy-handed mocking of capitalist society doesn't invite any real engagement or suggest alternatives either.




A stage director, set designer and a musical director willing to really engage with the message could however make more of a difference here. The problem with John Fulljames, Es Devlin and Mark Wigglesworth's interpretation is that it is resolutely opera house. They do justice to the letter of the work as it was written, and give every indication of the relevance of its intentions, but they don't find a way to update the nihilistic 1930's spirit of the opera in a way that would invite a modern audience to put aside their opera preconceptions. The La Fura dels Baus production at the Teatro Real, by way of comparison, managed to be a little more adventurous and inventive with the work, and conductor there, Pablo Heras Casado, managed to get more of the genuine swagger and swing of the orchestration. The production team at the Royal Opera House, on the other hand, don't really treat Weill and Brecht's work differently from the way they would approach any other opera commission.

Es Devlin's set designs are, it has to be said, inventive and very much find a modern way to envision the themes of the work - even if it tripped up the performers on one or two occasions. The city of Mahagonny comes literally from the back of a lorry, neatly compartmentalising the scenes in the first act, while the second and third acts add shipping containers to the construction. There are no niceties here, it's a city that has evolved out of the practicalities of delivering commercial products and services. That's as much a reflection of the abstraction of Brecht's alienation devices, inviting audiences to consider the "idea" of a city rather the concrete reality of a realistic set. We're now familiar with this kind of set design now however, and just as much depends on what you do within in. Unfortunately, John Fulljames doesn't find any original way of making consumption in this permissive society anything more than it is on the page. When you have actually seen worse in reality on the streets of modern metropolises, it's fairly tame stuff indeed.




So, instead of engaging with the ideas, there's not much else for the critic to review here other than the old fall-back of how good the singing performances are - as if Rise and Fall of the City of Mahagonny is just another work to be assessed in that peculiar view of opera as little more than a perpetual singing contest. Christine Rice was the probably the strongest voice here as Jenny, giving a great rendition of the famous Alabama Song, but for me she was much too plummy and operatic for the down-and-dirty role. Kurt Streit was best with character, but his singing was also strong, bright and lyrical, capturing the wild abandon of Jimmy McIntyre. If character realism is important here, and it's debatable, it would then colour your view of Anne Sofie von Otter's over-acted Widow Begbick, but it was an enjoyable characterisation, even if it apparent that her voice is no longer strong enough to carry the sung-recitative sections. Willard White's voice isn't as strong as it once was either but Trinity Jones is a familiar role for him, and he can still do it well.

This was a good performance then and highly entertaining, as professional as you would expect from the Royal Opera House, but something was still missing. Being aware of the content from a synopsis isn't usually an issue with opera - you can usually expect an infinite amount of variety in interpretation - but here, having laid it out beforehand in the pre-screening and interval features, it all played out a little too routinely and complacently. One thing Rise and Fall of the City of Mahagonny should never be is routine and complacent, but whether that's a problem with the Royal Opera House's production or the world itself worryingly becoming a parody of capitalism that outstrips anything in Kurt Weill and Bertolt Brecht's opera, one would like to think you'd get more out of this work than just a nice evening at the opera.

Links: The Royal Opera House

Tuesday, 10 December 2013

The Wagner Interviews

Monster or Genius? - The Wagner Interviews



It seems appropriate that the year of Wagner's bicentenary ends at the Royal Opera House in London with a worldwide cinema broadcast of a performance of the composer's remarkable final work Parsifal. Summing up the essence of Wagner's writing, Parsifal would take opera not just to a new peak, but even to another dimension that ultimately proved impossible for others to follow. Following the presentation of the work at the Beijing Music Festival in China in October, a series of interviews around the legacy of Wagner and Parsifal were conducted by the KT Wong Foundation (www.ktwong.org), an organisation dedicated to the promotion of opera in China. These interviews, drawn from a wide variety of notable Wagnerian singers, authors, directors, conductors and composers, were designed to obtain insights on the composer, his legacy, his works and the challenges of performing Wagner's music.

Taking as a theme Richard Wagner: Monster or Genius?, there is in reality very little critical examination of the negative aspects of the composer's world-view and his notorious anti-Semitic treatises, but the question of whether you can separate the music from the ideology is at least raised in the interviews. For some of those interviewed, particularly performers like John Tomlinson, it's almost essential to divorce the man's views from his music, and indeed conclude that the sentiments expressed in the operas have none of the more distasteful aspects of Wagner's views in them, a point agreed by Simon Callow and Daniele Gatti, who says that it is the music that is important, not the man. Music critic David Nice however finds references to "purity of the blood" in Parsifal hard to ignore, but others, like biographer Stephen Johnson, look at Parsifal and see in it not only the whole sum of the man's thoughts and philosophy - heavily influenced by Schopenhauer - but that Wagner was even aware of his own contradictions, and that is indeed this that makes his work great. Chinese composer Zhou Long, who has worked on similar mythological subjects (Madame White Snake), goes further and points out the legends are important to ideology and cannot be separated from the music.



Some of the most insightful comments from the interviews inevitably come from the people who have sung, directed and conducted Wagner's music. The questions posed by Jasper Rees and Rudolph Tang are relatively straightforward, asking about first experiences of Wagner, how the interviewees came to find that they were suited to performing Wagner and what their Desert Island Wagner would be. Some specific and personal aspects are however brought out from soprano Waltraud Meier on the otherworldly nature of Kundry in Parsifal, from tenor Stuart Skelton on being a Heldentenor and undertaking a Wagner opera like a journey, and from John Tomlinson on the intoxicating nature of the vocal-line which takes you over, and which some people don't like for that very reason. Dame Anne Evans provides some interesting analysis of the colour of Wagner's harmonies being influenced by Italian music, and considers the unique experience of performing at Bayreuth.

In regard to Parsifal it's probably true however, as Stephen Johnson says, that it's the very contradictions within Wagner's world-view and his personality make this final enigmatic work indefinable and great. Nearly all the interviews refer to the famous line in the work about time becoming space and how somehow Wagner has created this realm in the music for Parsifal. For director Robert Carsen, it's a work that refuses to be pinned down, like an iceberg, only the tip is visible the rest presumably existing in another dimension that remains permanently beyond reach of the rational mind. Peter Hanser-Strecker also compares Wagner's music to a mountain that imposes itself without any need of a director's vision. Much like the work itself, where nearly all the dramatic action has already taken place before the beginning of the opera leaving only reflection and surrender to the music, Mark Wigglesworth finds that all the hard work conducting Parsifal is done beforehand in the preparation. Actually conducting it is effortless and it almost takes on a life of its own. This is confirmed by Daniele Gatti, who often conducts the work without the score in front of him, and in his interview tries to describe the feeling of completing the work and coming down from its sound world.



Other interviews touch on a few other specific aspects in their field. Peter Hanser-Strecker, the great-grandson of Wagner's publisher talks about his family's connections to the composer, how Wagner introduced the concept of an advance payment for Parsifal. He also makes some interesting observations about the future of opera lying outside the opera house. Composer Guo Wenjing considers the musical problem of the Chinese language, but is also posed the difficult question of whether a composer, facing the end of his life, could really be capable of putting the sum total of his life, work and genius into his final work as Wagner seems to have done in Parsifal. Alexandern Polzin, the designer of the production of Parsifal shown in Beijing, talks about the concepts and stage designs. Richard Peduzzi, the scenographer of the Bayreuth Ring with Patrice Chéreau reflects on how their landmark 1976 Bayreuth centenary production transformed the way opera is presented on the stage.

The 16-episode video series can be viewed on YouTube or from the links on the KT Wong Foundation website. The excerpts of the Beijing production of Parsifal used in the interviews all come from its performance at the Salzburg Festival (available on DVD and Blu-ray) which was conducted by Christian Thielemann and directed by Michael Schulz, with Johan Botha as Parsifal, Michaela Schuster as Kundry, Wolfgang Koch as Amfortas/Kilingsor and Stephen Milling as Gurnemanz.

Thursday, 24 February 2011

Wagner - Parsifal

ParsifalRichard Wagner - Parsifal
English National Opera, London
Mark Wigglesworth, Nikolaus Lehnhoff, Iain Paterson, John Tomlinson, Tom Fox, Stuart Skelton, Jane Dutton, Andrew Greenan
The Coliseum, London - February 19th, 2011
Wagner’s final opera, written and first produced in 1882, a year before his death, takes around four hours to relate a story that could be easily summarised in a couple of lines. It’s about a group of knights, protectors of the Holy Grail, who hope one day to recover the equally holy spear that pierced Christ’s side while on the cross. It has been prophesised that only a pure innocent holy fool will be able to achieve this, wresting it from the clutches of the evil Klingsor and thereby bring about redemption for Amfortas, the leader of the knights who suffers from an eternal wound that the spear has inflicted upon him. The person who comes along to fulfil this prophecy is Parsifal.
It seems like a very simple storyline and not one that would fill four hours of an opera, one would think – or at least one would think that were they not familiar with Richard Wagner. The key word in the above description is ‘suffering’, and, no, I’m not describing what an audience listening to four hours of Wagner has to undergo. On the contrary, Parsifal is filled end to end with some of the most exquisitely beautiful, thoughtful and indescribably sublime music that the composer, or indeed any composer, has ever written. The opera, rather, was inspired by Wagner’s attempt, late in his life, to come to terms with the idea of suffering, endless suffering, life as sufferance, and question what humanity gains through endurance of such torment.
Parsifal
There’s evidently a heavily Christian undercurrent to Parsifal then (although Wagner was in fact largely inspired by Buddhist teaching on the matter), with many of the characters undergoing Christ-like trials and torments to ultimately achieve purification for humanity, rediscover innocence, peace and an end to suffering, and through this the inspiration to continue to wage a holy war against infidels and those whose blood is less than pure. That makes the concept that Parsifal explores rather more complicated, not to say, in the light of the composer’s notorious anti-Semitic sentiments, even somewhat sinister.
The huge undertaking of the various concepts, and the Christian ideals that are explored in Parsifal however can be seen not even as an undercurrent, but in the very overt subject matter of the Holy Grail itself and the powerful symbolism of this image – according to Wagner “The most profound symbol that could ever have been invented as the content of the physical-spiritual kernel of any religion”. One need only think of how the term is applied in a modern context as the be all and end all, the ultimate aim, aspiration and desire of every human being – something that they are prepared to sacrifice everything for and endure so much suffering to attain.That’s why Parsifal takes four hours to express its ideas, since this is something that has to be worked for, won through long suffering, endurance and purity of purpose. Almost all of the characters in the opera are single-minded in their pursuit of this aim, and it is not too difficult to fathom their motivations, but there are some, Amfortas, and particularly Kundry, who have conflicting behaviours and rather more complex personalities, and it is ultimately through them, as much as through Parsifal, that true enlightenment is reached. All of the characters however are given infinitely more depth through Wagner’s sensuously contemplative score that lifts the piece out of any earthly existence and out into a realm “beyond time and space”.
Parsifal
Nikolaus Lehnhoff’s superb 1999 stage production, revived here for its final performances at the English National Opera, brilliantly works on multiple levels, creating a place that seems to exist in an otherworldly domain, while at the same time being resolutely physical and austere in its expression of the nature of the characters and their struggles. In stark contrast to Mike Figgis’ first attempt at opera direction with Lucrezia Borgia, seen on stage at the Coliseum the previous night, Lehnhoff – renowned for his productions of Wagner’s music dramas – demonstrates a deep understanding of Parsifal and, in what can be a very static opera, makes full use of the stage to express it. The restlessness of the characters and their relation to one another is played out in their movements and proximity to one another, lighting and colouration used for emphasis and to highlight the tones expressed by the music. And not only is full use of the stage made in this respect, but, like the score, it even takes it beyond the confines of the physical dimensions of the Raimund Bauer’s set designs. That sounds like hyperbole, but the staging and Wagner’s remarkable orchestration is so persuasive that it really does take the audience into another dimension.
The playing of the orchestra of the English National Opera, conducted by Mark Wigglesworth, could not be faulted, nor could individual performances by a uniformly strong cast or the powerful presence of the chorus. It would be unfair to single out any one singer when every element works together in such a fashion, but John Tomlinson as Gurnemanz proved to be an impressive narrator to anchor the opera with his wonderful bass tone and clear English diction. There are only a few performances of this opera left at the Coliseum, and although it has been recorded for posterity and is available on Blu-ray disc, it is still well worth making the effort to see it in a live performance before it disappears from the stage forever.