Showing posts with label Stefan Vinke. Show all posts
Showing posts with label Stefan Vinke. Show all posts

Friday, 12 August 2016

Wagner - Götterdämmerung (Bayreuth, 2016)

Richard Wagner - Götterdämmerung

Bayreuth, 2016

Marek Janowski, Frank Castorf, Stefan Vinke, Markus Eiche, Albert Dohmen, Albert Pesendorfer, Catherine Foster, Allison Oakes, Marina Prudenskaya, Wiebke Lehmkuhl, Stephanie Houtzeel, Christiane Kohl, Alexandra Steiner

Sky Arts - 31 July 2016

You couldn't by any stretch of the imagination ever call Götterdämmerung anti-climatic. As the final part of one of the most ambitious works of opera ever written Götterdämmerung is nothing but climatic on an epic scale, but it can still often feel like a bit of a chore to sit through after the long haul of Siegfried. As controversial and divisive as Frank Castorf's Bayreuth Ring production has been, the prospect of this Götterdämmerung however is an intriguing one. If the finale of Siegfried is anything to go by, you know it certainly won't be climatic in the conventional sense, but it's certain to have many more surprises and insights into the Ring as a whole.

And sure enough, straight from the first scene, the three Norn maidens are not terribly mystical agents of time and wisdom, but Macbeth-like witches dressed like bag-ladies. Back in what seems to be Castorf's East Germany, the Norn ladies cast spells and spin visions at the back lot of a tenement block, just around the corner from Hagen's Gibichung-managed kebab emporium. It's wonderfully sinister and atmospheric at the same time however, as it perhaps can't help but be with Wagner's writing at its most ingenuous and musically creative. Bringing the gods down to earth - established in Das Rheingold as much as in Die Walküre - is again to the fore in Götterdämmerung, as of course is the famous climax that we are heading towards.



It's in this down-to-earth place that we also find Brünnhilde and Siegfried. Traditionally legends perched on a rock surrounded by fire, they are depicted here sitting on a bench outside a mobile home like an ordinary couple. And as far as love, jealousy and betrayal are concerned, they are an ordinary couple, much like Wotan and Fricka in Die Walküre, with the same balance of power, authority and propensity towards infidelity. If they have extraordinary powers of Wagnerian proportions, it's the Tristan und Isolde-like power of love that makes this pair giants. There's no need for mythologising as far as the production is concerned. The audience need to be fully cognisant of the realities involved and danger that can be caused by ordinary people wielding extraordinary power - particularly the power of love - and the kind of devastating damage they are capable of inflicting upon others.

The characterisation of Siegfried established in the previous evening's opera is carried through to its natural conclusion in this regard in this Götterdämmerung. He's still new to these emotions, he's somewhat undeveloped because of his sheltered upbringing, and doesn't have real experience of the world or women. As he demonstrated in Siegfried though with the reforging of Nothung however, he's a fast learner. How many politicians in the world today, people with power 'out of touch with the electorate' display the same characteristics? If there's any one message to take away from Castorf's specific reading of the Ring, it's this; beware of those on whom we confer power believing them to be better than ourselves and capable of wisely exercising such power on our behalf - they are mortal and as prone to human weakness and failings as you or I.

Brünnhilde's outlook is no more mature than Siegfried's in this new relationship. A scene as simple as the disgraced Valkyrie waving the Ring under the nose of her sister Waltraute to make her jealous is amusing, but it ties into the deeper forces that are in action and in conflict with one another. This "pledge of love", this little piece of bling, is her slice of power and to her it is worth "more than the heaven of Valhalla, more than the glory of the gods". All of us will pay the price for such delusions and displays of pride, and by setting this scene to Waltraute's warnings of the approaching crisis, Wagner highlights them all the more forcefully.



As does the director in his management of this and other such scenes and confrontations. True to form, the conclusion indeed fails to 'ignite' in a familiar fashion as Castorf prefers to keep things 'real-world', throwing out more references to oil (the black gold), to East Germany and to the New York Stock Exchange without making any attempt to join it all up in a bombastic or overly simplistic message. To be honest however, while Castorf fully explores Götterdämmerung as much as the other parts of the Ring and presents those ideas in a fashion that is much more fun and diverting than most other representations, a large part of the success of this work, for the still extraordinary force of the conclusion and for the success of the entire production as a whole, has much to do with the quality of the musical and the singing performances.

It was interesting to hear Marek Janowski speaking before the Sky Arts broadcast of the performance and admitting that he pays absolutely no attention to the stage direction. You would think that ideally a successful production of the Ring would need those two elements working hand in hand, but Janowski's own sense of dramaturgy in the music is just fabulous and speaks for itself. The fact that Casforf has a strong sense of dramaturgy too is a bonus, and even if the two views might not coincide, both in their own way connect with the essence of Wagner's intentions. This Götterdämmerung is consequently one heck of a ride.

The singing also holds up to the extreme challenges of the final installment of the Ring cycle. We don't have John Lundgren's superb Wotan as a firm foundation in this work, and Stefan Vinke's Siegfried is perhaps not as big a personality or a voice to replace him, but the tenor manages well nonetheless in a work that has slain many lesser Siegfrieds. Catherine Foster however remains a dramatic and strongly characterised Brünnhilde, one with real personality and tenderness, who remains sympathetic through the dark machinations of the Hagen-plotted Gibichung drama. Her delivery of the final scene, in conjunction with Janowski's conducting and Castorf's direction, is extraordinarily good and intensely moving. Marina Prudenskaya also puts in an intense and touching performance as Waltraude as does Marcus Eiche in a surprisingly sensitive Gunther, but there are no weaknesses in any of the roles here.



Regardless of what you feel about Frank Castorf's production of the Bayreuth Ring, it's one that likely won't be forgotten soon. I would go further and say that it's one that I'm sure will set a new benchmark standard that subsequent cycles will find hard to match. Aside from the sheer spectacle of the sets and the fine musical and singing performances, there is a deep exploration of the work here that applies many of its principal themes to relevant contemporary issues and concerns. A more minimal or 'straight' version that isn't able to offer as thorough an exploration/dissection/deconstruction of the work and doesn't continue to inventively apply its real-world message to the rapidly changing circumstances of our world today will undoubtedly find this a hard act to follow.

Wednesday, 10 August 2016

Wagner - Siegfried (Bayreuth, 2016)



Richard Wagner - Siegfried

Bayreuth, 2016

Marek Janowski, Frank Castorf, Stefan Vinke, Andreas Conrad, John Lundgren, Albert Dohmen, Karl-Heinz Lehner, Nadine Weissmann, Catherine Foster, Ana Durlovski

Sky Arts - 29 July 2016

If there was ever any question around the political content of Frank Castorf's Ring Cycle in the first two evening's works at Bayreuth, the nature of the beast is firmly established as soon as the curtain is drawn back on Aleksandar Denić's extraordinary set design for Siegfried. Mime - the dwarf exploited and disenfranchised by their actions of the gods - is working from his travelling van portable workshop forge that is currently located beneath a Mount Rushmore of Marx, Lenin, Stalin and Mao, a panorama of Socialist/Communist deities who also once had great ideals that proved to be somewhat more flawed in practice.

It's a big, impressive image that hits home as far as the production's overarching theme goes, but it's also an astute observation that updates and proves the validity of the subject that Wagner was really writing about when creating this mythology. (Wagner's head wouldn't be out of place up there either). Just so your focus doesn't stray and let the mythology get in the way of the message however, the young Siegfried's hobby seems not to be so much chasing and catching bears as rounding up socialist intellectuals who read books, fawn over their great leaders and try to keep them on the right path. As for Fafner, well, seen parading around the Alexanderplatz U-bahn flipside of the rotating set with glamorous ladies with shopping bags, obviously he's the great dragon of capitalism that needs to be slain.



Lest you think this is a bit of a stretch and an imposition on Wagner's creation mythology, the well-translated subtitles - much more idiomatic than usual translations of Wagner's archaic use of language - help make those real world concerns a little clearer. When the Wanderer is asked by Mime which race dwells below the Earth, the Niebelungen's relationship with "black Alberich" is described as one where the "magic ring's masterful might" has "subjugated the slaving mass to him". In every respect, in imagery large and detail small however, Castorf's production doesn't just recap on what has already been established in Das Rheingold and Die Walküre or even just follow through, but it seeks to find new ways to extend the themes that are important to the meaning of the work.

It might have been sufficient - in a rare moment of fidelity that is all too rare even in other modern Ring cycles - to depict Nothung as an actual sword in the Azerbaijan setting for Die Walküre, but in the socialist revolution of Communist Mount Rushmore and the Berlin Alexanderplatz of East Germany, nothing but a Kalashnikov Notung will do (although Siegfried does alternate between the symbolic and the literal here) to slay the dragon of capitalism. That's powerful imagery, and a powerful political statement to associate with Wagner's Ring but it is wholly in keeping with Wagner's own political outlook and in keeping with the higher and thus necessarily mythological worldview of the Ring. Castorf's production allows the application of the mythology to be simply applied to contemporary and real-world matters.

Or perhaps it's not so simple. The Ring and Wagner's own personal ideologies are far more complex than that, particularly when you add on references from subsequent historical periods, and Castorf's production consequently has many other obscure references and bizarre details. The forest songbird, for example, has an important part to play here, but her role is difficult to define, as is the 'bear' that appears every now and again (and in different guises throughout the whole cycle). Nascent humanity perhaps, yet to evolve, learning from the (flawed) ways of the gods. The depiction of Erda as a prostitute is strange and certainly controversial, but the characterisation, observation and humour applied to this scene - a drunken Wanderer makes a sentimental late-night call to an old flame - makes it outrageously funny and humanising.

It might be a welcome injection of lightness into what is too often heavy-going for some, but for others it's clearly not what they expect from Siegfried. Castorf deflating of the glorious union of Siegfried and Brünnhilde by having crocodiles invade the stage and get involved in all kinds of antics is clearly not in the spirit of this opera's epic conclusion. There is however reason to be sceptical of it considering how that noble union subsequently falls into decline in Götterdämmerung, but Castorf is keen to emphasise in Siegfried that the flaws in the hero's character are already there. This Siegfried is a little dumb, wild and impetuous. He's not a person who you want to entrust with saving the world, but inevitably it's only a fearless person who would take on such a task, blissfully unaware of the enormity of the undertaking until it all goes badly wrong. America, take note.



That might be the reality, but it's not what many of the Bayreuth audience want to see and their apparent tolerance for Castorf's interpretations seem to have reached their limit in Siegfried, to judge by the audible loud booing that accompanies the ending. Castorf's interpretation however is vindicated or at least well supported by the performances and the singing. Catherine Foster and John Lundgren reprise their Brünnhilde and Wotan/Wanderer roles impressively, Lundgren in particular more reflective and repentant but still formidable in Wotan's earthbound incarnation. Stefan Vinke has a good balance of the lyrical and heroic tenor for Siegfried and is sure of voice here. Ana Durlovski impresses as the songbird, but every single role - from Andreas Conrad's Mime, Albert Dohmen's Alberich, Karl-Heinz Lehner's Fafner and Nadine Weissmann's Erda - are all an absolute delight to listen to and see performing. Unless, of course, you came to Bayreuth expecting something else in Siegfried

Links: Bayreuth Festival