Paul Dukas - Ariane et Barbe-bleue
L’Opéra National du Rhin, Strasbourg - 2015
Daniele Callegari, Olivier Py, Lori Phillips, Marc Barrard, Sylvie Brunet-Grupposo, Aline Martin, Rocío Pérez, Gaëlle Ali, Lamia Beuque, Jaroslaw Kitala, Peter Kirk
Culturebox - 6 May 2015
There's no doubt that fairy tales have a certain power to unsettle and create a sense of unease, and it's usually in respect of a moral or a cautionary message. Clinically exploring the psychological underpinnings of those works in some modern productions, particularly the legend of Bluebeard in the operas by Dukas and Bartok, can however tend to take away somewhat from the dark mystery of the myth behind them. Olivier Py's production of Ariane et Barbe-bleue for L’Opéra National du Rhin in Strasbourg exposes some of the work's subtext without losing its edge of dark, mysterious suggestion, but there would appear to be other elements that Py wants to take from this distinctive working of the Charles Perrault fairy tale.
In as far as most modern revisions of Ariane et Barbe-bleue go, and indeed of Bartok's Duke Bluebeard's Castle, the emphasis is often on the psychoanalytical aspect of female psychology and sexuality. Ariane's flirtation with the notorious Bluebeard is often less that of an innocent being delivered into the hands of a notorious suspected murderer of his previous wives, less a cautionary tale on the nature of searching for forbidden knowledge, and more as the freedom of a woman to probe, question and explore her own sexuality rather than submitting to a man's needs. In the age of '50 Shades of Grey', this question can be taken even further into sexual exploration and the dangers that lie within such experimentation.
It's hard therefore to go back and simply see the Bluebeard legend as nothing more than a fairy tale, but there ought to be another way to explore the themes of the work, and Maeterlinck's libretto, departing considerably from Perrault's version, offers opportunities to do that. The search for forbidden knowledge, as related in Ariane's determination to unlock the door to the Seventh Room despite the express instructions of her new husband, is only the starting point as far as Dukas's opera goes. In fact, Ariane is scarcely bothered to even look at the treasures contained in the other rooms, despite the Nurse being satisfied with the contents of these alone. Py likewise is hardly interested in this aspect in his production, the treasure that they contain being invisible as far as the audience are concerned.
All the audience can see are two women in a dark underground dungeon, walking though a single door into an equally dark, squalid bare room, with a little bit of falling glitter briefly illuminating the dual-level set. While the nurse has no capacity to imagine anything more precious than glittering stones, Ariane is far from impressed. The treasures she seeks are not precious jewels or even material objects, but something deeper - "Ce que j'aime est plus beau que les plus belles pierres", she tells the nurse at one stage, and shortly after this as they approach the 7th door - perhaps more significantly as far as the director's interpretation goes here - "Le bonheur que je veux ne peut vivre dans l'ombre". ("The happiness I am looking for cannot live in the shadows").
There is unquestionably more than a suggestion of sexual undercurrent to the meaning of these words, and that is certainly not underplayed in Py's direction. There is considerable full nudity on the stage, with each of Bluebeard's previous wives represented by naked dancers in the extended musical interlude sections of the work, as well as at other points throughout. Not murdered by Bluebeard in this version of the fairy tale, the women are nonetheless captives, enslaved, abused, raped, serving the master (Bluebeard also represented by a naked male dancer wearing a devil mask with horns) and his accomplices. All this takes place in eerie red light, in the darkness of the upper room, and in the woods surrounding Bluebeard's castle.
What is significant about the Maeterlick and Dukas version of the story, apart from the fact that the wives are not dead here (and that the wives are all named after heroines in other Maeterlinck plays, including a Mélisande), is that Ariane attempts to help them escape from the dungeon and allow them to see the light. When the nervous villagers see the women however, they finally rally to storm the castle and beat Bluebeard almost to death. Feeling sympathy for their captor, or perhaps just no longer capable of conceiving of any other life outside of that which they have experienced at the hands of their abuser, the women however each refuse to follow Ariane now that she has opened the path to their freedom.
For Py, an actor and theatre director who is well known for his political stance as well as his Catholicism, there are familiar themes in his treatment of this turn of events in Ariane et Barbe-bleue. According to the director himself - and without neglecting the sexual content of the work - the political questions that this gives rise to is his primary concern in the direction. When people are oppressed, they don't know how to respond to someone who wants to deliver them from their captivity - "Personne ne veut être délivré. Il vaut mieux se libérer soi-même". The need to throw off the chains needs to come from within. The dark rituals showing women liberating themselves from a Devil and looking toward the light however has more of a suggestion of Py's Christian outlook than any political message. The messages might be mixed - Py is happy to let much remain in the shadows - but the director's treatment is nonetheless typically strong, distinctive and supportive of the material.
Lori Phillips took on the role of Ariane for this production, replacing Jeanne-Michèle Charbonnet, who I've heard singing it before. It's a challenging role, demanding Wagnerian stamina and force at a very high pitch, and if the voice tires of such sustained singing it can waver and lose its dramatic force. For Phillips that comes around the scene of leading the captive women towards the light, but she never loses control and rallies through in the second part of the work. Elsewhere, the singing among the nearly entirely female cast is good, the variety of voices giving individual character to Bluebeard's wives. Daniele Callegari weaves a steady line between Wagner and Debussy in his conducting of the orchestra of the Opéra National du Rhin.
Links: Culturebox, L'Opéra National du Rhin
Paul Dukas - Ariane et Barbe-bleue
Gran Teatre del Liceu, 2011
Stéphane Denêve, Claus Guth, Jeanne-Michèle Charbonnet, José van Dam, Patricia Bardon, Gemma Coma-Alabert, Beatriz Jiménez, Elena Copons, Salomé Haller, Alba Valldaura, Pierpaolo Palloni, Xavier Martínez, Dimitar Darlev
Opus Arte
There are many meanings and cautionary messages that can be drawn from the fairytales of Charles Perrault, but 'Bluebeard' - the tale of an aristocratic serial killer who murders his wives - is surely one of the most gruesome and darkly enigmatic. Even more so in Ariane et Barbe-bleue, the version penned by the Symbolist Belgian dramatist Maurice Maeterlinck, the author of Pelléas et Mélisande, who himself adapted the work - again practically intact - as a libretto for the French composer Paul Dukas. Comparisons with Debussy's opera - written only five years previously in 1902 - are inevitable, but if the musical influences that Dukas draws from are more evident and less distinctive than Debussy, the turn of the 20th century psychological exploration of the characters through the combination of Maeterlinck's words and Dukas's music is no less endlessly fascinating and deeply compelling.
In Maeterlinck's hands, the perspective of the Bluebeard folktale is rather different from Perrault's, the dark horror and cautionary note of the serial killer storyline rather less prominent than the exploration of the psychology of the female protagonists who seem to willingly submit to the thrall of masculine power and domination through marriage. The story here does indeed touch on the dark fascination of female curiosity for the violent danger of a male sexuality that simultaneously attracts and repels. In Maeterlinck's story, Bluebeard's latest bride, Ariane, has given herself in marriage to the notorious aristocrat who is believed to have murdered his previous five wives, but she has not submitted entirely to his authority. The six silver keys he has given that open doors to wonderful treasures represent the rewards and the boundaries of what Ariane can expect by following the rules set out by the marriage - each of the doors opening to rooms containing amethysts, sapphires, pearls, emeralds, rubies and, finally, diamonds - pure and eternal. That doesn't stop Ariane however from opening the forbidden door locked by the gold key - "After diamonds, there can only be fire and death", she observes.
The final door inevitably holds the secret to the fate of Bluebeard's previous five wives, and it relates to some extent to a female curiosity based on an urge on the part of Ariane to explore the sexual history of her husband. While there is some psychological exploration of that impulse that verges on self-destructive, Maeterlinck and Dukas use that drive towards a more progressive feminist view in Ariane et Barbe-bleue. Ariane may driven by unknown impulses and working to guidelines set out by Bluebeard, but she is not in the thrall of the "enchantment" of her husband in the same way as the other wives. Their charms - the flaming hair of Mélisande, the delicate arms of Ygraine, the fair shoulders of Bellangère - have been hidden by marriage, whereas Ariane is forceful and secure in asserting her own personality and determined to help the other women achieve their own independence and expression. Like Pelléas et Mélisande however, Maeterlinck's work and symbolism defies any simple allegorical meaning and one shouldn't be strictly be applied to the exclusion of other resonances and mysteries that lie within it.
Although it is rather more emphatic in highlighting the specifics of the drama and the words than Debussy, Dukas' score also hints at those other meanings and ambiguities. The references to Debussy's impressionism may be apparent - just as Maeterlinck uses characters from his other works (like Mélisande) for Bluebeard's wives - but Dukas more obviously draws from Wagner and particularly Strauss in Salome (in the scoring of the dark undercurrents in the relationship between Salome and Jochanaan) for more explicit, direct expression. It's a fascinating and rich musical exploration by Dukas in his only opera work, powerful, beautiful and modern, possibly even more influential than Debussy's unique and inimitable opera, with the associations and female psychology explored here evidently influential on Strauss and Hofmannstahl's fairytale-like Die Frau ohne Schatten and its extraordinary use of female voices is matched only by Poulenc's Dialogues des Carmélites.
Considering the psychological nature of the work and the necessity of allowing its openness, ambiguity and symbolism to speak for itself, it's perhaps not surprising that director Claus Guth doesn't follow the libretto too literally. He avoids what would now be considered clichéd imagery in the opening scene of mobs of angry townspeople bearing pitchforks and firebrands, as the latest young bride seems to go willingly to her doom in Bluebeard's castle. The castle here is nothing more than a modern suburban residence, but it's what it represents that is important, and evidently the house is Bluebeard himself and it's the uncomfortable and dangerous nature of the masculinity that Ariane examines, challenges and delves into, not only opening doors, but breaking through the surface of the floor to the horrors that lie underneath. The set design works well in this respect, keeping the visuals clean, simple and symbolic, allowing the singers the necessary space to express the layers of meaning that lie within Maeterlinck's libretto and Dukas' seething score.
Much of the power of the work is indeed delivered through the scoring for powerful mezzo-soprano and contralto female voices and this cast proves to be highly effective in conveying its force. Ariane requires a strong Wagnerian soprano to express her character's inner strength of personality and purposefulness and Jeanne-Michèle Charbonnet's rich tone is commanding and persuasive, yet sensitive to the shimmering suggestion of the score. She is well supported by an equally strong and wonderfully measured Patricia Bardon as the nurse, but all of the female cast here are impressive here as the other wives, although Gemma Coma-Alabert's fiery Sélysette is the only one with a significant role. As the male at the centre of the work, Bluebeard is evidently an important role in Ariane et Barbe-bleue, even if the singing is limited to only a few lines. José van Dam - who has mostly retired from big-scale stage productions - is no longer in possession of a voice as commanding as it once was, but there's consequently a vulnerability as well as a necessary strength of personality here that puts an interesting spin on his Barbe-bleue.
This is an extremely rare work but one that deserves to be better known, and - appearing for the first time on either DVD or Blu-ray - this is a marvellous production of a fascinating work, emphatically delivered with force and sensitivity by the orchestra of the Liceu under Stéphane Denêve. The quality of the Blu-ray's HD image and high resolution sound mixes ensures that the performance is given the best possible presentation. I personally found the surround DTS HD-Master Audio 5.1 mix a little too open, and that it suited the more direct stereo PCM mix better, with the full detail of the orchestration clearer through headphones. Other than a Cast Gallery, there are no extra features on the disc, but the booklet contains a good essay by Gavin Plumley, whose reading of Ariane striking out towards the 20th century while the others refuse to take the freedom offered is a good one, and there's a full, detailed synopsis. The BD is all-region compatible with subtitles in English, French, German, Spanish, Italian, Catalan, Japanese and Korean.
