Saariaho - Innocence (Aix, 2021)

Kaija Saariaho - Innocence

Festival d'Aix-en-Provence, 2021

Susanna Mälkki, Simon Stone, Magdalena Kožená, Sandrine Piau, Tuomas Pursio, Lilian Farahani, Markus Nykänen, Jukka Rasilainen, Lucy Shelton, Vilma Jää, Beate Mordal, Julie Hega, Simon Kluth,Camilo Delgado Díaz, Marina Dumont

ARTE Concert - 10th July 2021

The loss of Kaija Saariaho in June 2023 came as a shock to those who recognised her as one of the most brilliant of contemporary composers. I saw her twice in person, once at the premiere of her opera Only the Sound Remains in Amsterdam in 2016, where she was present in the foyer posing for press photos. It was a surprise however to walk into a coffee shop in Dundalk in Ireland in June 2019 and see her sitting there with her husband Jean-Baptiste Barrière. Even though I knew she was there as a guest for a performance of her works at the Louth Contemporary Music Society's annual two-day summer festival, and Dundalk has seen many famous modern composers appear in town, it still felt strange to see the composer of such sublime music in such an everyday place. I think I made a brief nod and smile of acknowledgement, unwilling to disturb her. The performance of Terra Memoria that evening by the Meta4 string quartet was extraordinary and thrilling.

I greatly admired her music, even though like most contemporary music, you had to search it out and rarely had the opportunity to have it brought to you. For various reasons I never found the time to watch the streaming of Innocence at the Aix-en-Provence festival in 2021 even though I had read good reports about it. Sadly, now that there won't be another, this final work will remain her last contribution to the world of lyric drama and, belatedly taking the opportunity to view it now, the work is even more poignant now, deeply moving and surely a masterpiece, a fine testament to the wondrous complexity of her musical range. The beauty and power of her music is fully evident here, the restless striving to push her music into new ground through the use of unconventional instruments like the kantele and exploring the range of the voice as an instrument.

Innocence is in almost complete contrast to her previous opera Only the Sound Remains. It exudes menace and sorrow from the outset even as the drama opens on the day of a wedding that is a supposedly happy occasion for the bride, the groom and his family. But not everyone is happy, the celebrations tainted, almost overwhelmed by a greater emotion; the shock and horror of the caterer Tereza who has been asked to provide service at the last moment. To her horror, she has just come to the realisation that the eldest son of the family she is working for killed her daughter Markéta along with a number of other children in a gun rampage through a school ten years previously. As she relives the experience, the family are forced to confront the reality that this event cannot be erased or forgotten about.

Going into the opera without knowing what is to take place, there is nonetheless an evident rawness and complexity in the situation, one that is trying to bring together two contrasting events that do not sit well together. The music tries to encapsulate these conflicting sentiments, as well as find a way to suggest that something has taken place that is almost too deeply disturbing and horrific to depict or even speak out loud. It takes a while before the libretto make that realisation explicit, the present and past playing out at the same time, and when it comes it still feels painful, even if it remains too horrific to show with any kind of dramatic realism. And yet, through the music and the direction, it manages to truly get to the heart of the mixed emotions surrounding it in place and time.

Simon Stone is a good director to bring out the complexity of undercurrents and contrasting viewpoints (see his extraordinary Tristan und Isolde, also performed at Aix in 2021) and he finds a creative way of allowing it to work coherently, but it's Saariaho's music, conducted at the premiere by Susanna Mälkki, that really brings it together. The score gets to the heart of the situation and sentiments without resorting to cinematic techniques or the conventional dramatic orchestration that you might expect, but rather with a delicacy and sensitivity of touch, the music plunging deeply into the interior world rather than the external drama.

That's quite a challenge. For a start there is a large cast of individual figures in Sofi Oksanen's original libretto, each of the children international students, speaking in a mix of languages, who each tell their own story while simultaneously living and reliving their experience. Some are now dead, others express fear blended with survivor guilt, constantly questioning how they reacted at the time, how they could possibly have helped. This plays out at the same time and alongside the parents of the killer feeling concern about bringing an innocent new bride into this family, mixed with guilt about their son's actions, questioning whether they are in some way to blame, whether they failed to notice the warning signs, whether they were complicit to one extent or another in what has happened.

Then there is the challenge of exploring the act of the school shooting itself, trying to present a rounded account of the complex motivations that may have lain behind it; was it inspired by racism? was it a terrorist act? and the impossibility of even being able to fully explaining it. The stage shows commemorations taking place simultaneously with the bloodbath, the occasion contaminated by a sense of anger at the tragedy being used and exploited for political gain, with politicians making fake promises of changes to gun laws. The pain of some has value, the pain endured by others none at all, as one of the victims puts it, words and good intentions replacing any real action; nothing will be done, until the next shooting.

The singing has its own complexity, in a multiplicity of languages, English, Finnish, French, Spanish and German are spoken, and even the singing voices have an uncommon range, from background choral voices used as an instrument, to spoken recitative and folk-inspired arrangements on the part of Markéta, the dead daughter of the catering server at the wedding party. The work also captures Saariaho's fascination for time, how it can be subjective, seeming to stretch out when one is bored and in other moments it can feel like time seems to stop. This feeds into how she composes the music for each overlaid and overlayered scene. Time has stopped for some, it is repeating for others, past and present coexist. The music ambitiously attempts to bring this all together, bringing together the experiences of many into the same period of time.

The opera is superbly directed by Simon Stone for the Aix festival. It's not just the concept of the rotating box of rooms and split levels that keep the continuity flowing and scenes overlapping, but much like how the same idea was applied to his Wozzeck, the clarity with which the complexity of the story is allowed to unfold is impressive. The scene of the shooting is horrific enough without it requiring blazing guns, the testimonies from blood-splattered victims and survivors tells the story in its own horrific fashion, but the scene where Tereza confronts the family and the new bride with the deception they have been carrying out, pouring out all the pain she has had to live with is truly harrowing. Nothing however is as clear cut as we would like it to be when it comes to identifying who is a victim. The performances here from Sandrine Piau and Magdalena Kožená is this scene are extraordinary, but then they are both remarkable throughout. The filming for screen is also superb, the close-ups in this scene showing the intensity of the dramatic performances.

The singing is outstanding, Saariaho writing beautifully for the voice with singers clearly chosen as best for the roles and all of them outstanding. Markus Nykänen as Tuomas, the Finnish groom, and Lilian Farahani, his Romanian bride Stela, both give notable performances of great emotion and intensity at the situation they find themselves in. Saariaho is not afraid to use spoken recitation when it is required for its own effect, for the direct expression of the students, rising into singing under the strain of the experience. Choral arrangements of chants and humming vocalisations underline the ambiguity of the unspoken and the inexplicable. The high pitch yelps of Vilma Jää's Finnish folk singing for the dead Markéta takes getting used to but have their part to play also and work effectively for the dramatic purposes of the opera. Combined, it makes Innocence an almost overwhelming experience, for all it takes in, for all it expresses, for it being a work of unparalleled ambition and genius. 

External links: Festival d'Aix-en-Provence

Wagner - Lohengrin

Richard Wagner - Lohengrin

Bayreuth Festival 2011

Andris Nelsons, Hans Neuenfels, Reinhard von der Thannen, Georg Zeppenfeld, Klaus Florian Vogt, Annette Dasch, Jukka Rasilainen, Petra Lang, Samuel Youn, Stefan Heibach, Willem van der Heyden, Rainer Zaun, Christian Tschelebiew

Opus Arte

It’s refreshing to see Wagner approached with a critical eye, one that doesn’t just accept his work with a deferential, respectful attitude, played straight and full of grandiose pomposity, but rather strives to find the deeper qualities in his work and consider how - or even whether - they still have meaning and relevance to the world of opera and to the world in general. It’s also refreshing - surprising for some, shocking for others - that it’s at Bayreuth, the home of Wagner and under the directorship of the composer’s great-daughter Katarina Wagner, that some of the most radical and irreverent productions are being undertaken. Hans Neuenfels’ 2010 production of Lohengrin, recorded here at the Festival in 2011, is consequently another radical reworking of Wagner’s own mythology that has generated some amount of controversy and bewilderment, and it’s not hard to see why.

Lohengrin has always been one of the most difficult Wagner operas to approach, partly because of where it stands in the development of the composer finding his own voice and partly because of the history that has become attached to it through its association with Nazism. Even though the work is often grouped as one of the three earlier operas (along with Der Fliegende Höllander and Tannhäuser) that saw Wagner still finding his way towards the reformation of opera into a music-drama artform that would exalt and give expression to essential German characteristics as expressed in ancient myths and legends, it is nonetheless the most clear and consistently ‘Wagnerian’ of those earlier works. If there is any fault with the work, it’s not so much musical as the fact that it tends to put across those ideals of German purity across in a way that allowed them to be treated simplistically and seized upon in later years as an expression of Aryan supremacy. With its bold choruses of Germanic voices chanting 'Sieg Heil', the subsequent history of the work beyond the composer’s lifetime can’t be ignored, and it means that a director needs to be very careful about how such scenes are staged.

Hans Neuenfels’ idea then isn’t in itself necessarily a bad one. He correctly sees that there is much more to Lohengrin than solemn declarations of Germanic might and purity, but that there is an essential element of humanity and romanticism in the work. And not only does it subject those noble characteristics to examination, but there is a wider consideration and a deep understanding in Lohengrin of the flaws and weaknesses in the German character also, as well as a sense of humour that is often ignored in Wagner. In some respects then for Neuenfels, Lohengrin represents a kind of social experiment for Wagner, where he pits conflicting German characteristics against each other - often in very broad terms of good and evil - and explores the impact they have on society, here in its setting of Brabant. Little did Wagner realise how those German characteristics would later find expression in Nazism, or how much the work itself would play a part in the formation of those ideals, but perhaps Lohengrin’s social experiment does indeed prophetically shed a light on just how German society can give rise to those kind of sentiments.

The difficulty with Neuenfels’ direction of Lohengrin for Bayreuth however is in how he and production designer Reinhard von der Thannen take the idea of the opera as a social experiment through a reductio ad absurdum where Brabant literally becomes a laboratory and its citizens run around for the most part dressed in black, white and pink mouse costumes. It all looks very silly indeed and definitely not how you expect to see Wagner traditionally produced. But then again it’s clearly the intention of the director to totally break down those preconceptions and the historical baggage that comes with the opera, and at the very least you can safely say that there has never been a Lohengrin like this one. The staging is colourful and well-choreographed, while the modernist, clean-line, brightly lit stage that is now a distinctive feature of Bayreuth in recent years is far from the dark theatricality that you normally associate with opera productions. Using animated sequences moreover, the production takes a Rashomon-like perspective on the nature of Truth (Wahrheit) in relation to the alleged drowning of Gottfried, the heir to the throne of Brabant, by his sister Elsa, and highlights the changing reaction of the people (the rats), to the unfolding of these events. Along with the people’s reaction to the call to arms by King Heinrich “The Fowler” to fight against Hungary that comes at the same time, this is definitely an interesting angle to explore.

As a theme then, the production certainly has validity and relevance to Wagner’s work, remaining relatively faithful to its narrative progression despite the often absurd imagery that is used, and it is at least fascinating to watch and highly original. Rather than bringing out any underlying complexity in the work however, it seems to either just exaggerate the broad black-and-white characterisation in the most simplistic terms with blatant symbolism (swans on one side, rats on the other) and obvious colour-coding, or else smother it in obscure references and imagery when the fit isn’t quite perfect. It hardly deals with the more problematic questions raised by the work and its historical legacy, and despite the attempt to draw out the type of humour from the work that you might find more readily in Die Meistersinger von Nürnburg, it doesn’t seem to work particularly well with the musical language employed by Wagner either. It’s more of a “commentary” on Lohengrin than a vision that makes a true meaningful connection with the work. Whether this failing to fully connect with the heart of the piece is a problem for the performers or not is hard to say, but although it’s wonderfully played by the orchestra, Andris Nelsons at least seems to struggle to find a tone to match the uneven and bizarre antics on the stage.

The singing too - something unfortunately not always given due consideration at Bayreuth - is again not really strong enough here to make the idea work, although some singers manage better than others. Klaus Florian Vogt is simply made to play Lohengrin, singing it here - as he does in the Kent Nagano/Nikolaus Lehnhoff production already available on Blu-ray - with a beautiful lyrical purity of tone that seems wonderfully fitted to his character. His voice could hardly be more of a contrast to that of Jonas Kaufmann who sang the role in this production last year. Georg Zeppenfeld is also very impressive as King Henry, singing wonderfully with authority but also with an edge of character instability that works well with the concept here. Petra Lang alone gives the kind of powerful, commanding Wagnerian performance you would expect. She is absolutely stunning on those high passages - although not always as strong across the range - and she consequently cuts an appropriately fearsome figure as Ortrud. She seems to adapt better to the ‘baddie’ role than Jukka Rasilainen, who looks and sounds hopelessly out of place here as Telramund. Annette Dasch too clearly finds the singing and the interpretation something of a struggle - but Elsa is by no means an easy role and there are enough good points to admire in her performance here. The chorus work - notwithstanding its members having to wear rat costumes - is simply outstanding.

On Blu-ray in High Definition, the brightly lit and colourful stage looks most impressive, the cameras finding plenty of low and high angles to capture the whole scope of the stage direction without getting too carried away. The audio tracks, in PCM Stereo and DTS HD-Master Audio 5.1 are exceptionally good, with the orchestra and singing well recorded and mixed. Instead of the usual bland Bayreuth Making Of feature, the extras principally consist of four five minute interviews with Katarina Wagner, Hans Neuenfels, Klaus Florian Vogt and Annette Dasch, but also include a Cast Gallery and the three animated Wahrheit sequences. The booklet contains an essay with further information and interpretation of the ideas in the production, and a full synopsis.

Wagner - Tristan und Isolde

Richard Wagner - Tristan und Isolde

Bayreuthe Festspiele 2009

Christoph Marthaler, Peter Schneider, Iréne Theorin, Robert Dean Smith, Michelle Breedt, Jukka Rasilainen, Robert Holl, Ralf Lukas

Opus Arte

It’s well known that Richard Wagner broke off the composition of his masterwork The Ring of the Nielbeung after the completion of the first two parts of the tetralogy (and up to the second act of Siegfried) in order to write his two other magnificent late music-dramas, Tristan und Isolde and Die Meistersinger von Nürnburg. There are various political and commercial reasons for this break, but there remains a clear connection between the themes of these two works and those of the Ring that suggests to me that Wagner needed another outlet for the powerful themes that couldn’t fit within the tetralogy – as huge and encompassing a life-work as it is.

Die Meistersinger seems to want to consider another aspect of the nature of German art and culture and the creation of something new from a revered tradition that is part of what the Ring is about, but approached in a very different manner with a comic tone that can’t be found elsewhere in Wagner’s work. Tristan und Isolde seems to me to be very much connected with the love between Siegmund and Sieglinde in Die Walküre, a deeper exploration of the nature of love that is so powerful and so beyond our control that it surpasses any rational attempt to contain it, master it or even describe it, not least when it is a love that defies traditional moral constraints, something no doubt inspired by Wagner’s relationship with his mistress Mathilde Wesendonck.

Difficult to describe maybe, but in Tristan und Isolde Wagner makes one of his most persuasive accounts of those mystical feelings and powerful drives, not least through some of the most sublime music ever composed – almost equal to his final masterpiece Parsifal – that weaves contrasting leitmotifs together into a near frenzy of emotional outpourings and conflicting desires. In the same way that Parsifal would dwell at great length at the question of pain and suffering as a redemptive purifying force, Tristan und Isolde contains little real action and little dramatic intrigue in its four-hour-plus running time, leaving plenty of room for the opera to wallow in the sentiments it is concerned with.

Explored in depth they most certainly are, but even so, the structure of the opera would seem to work against a conventional expression of romantic sentiments, contriving rather to keep the two lovers apart or on guard for most of the opera. In Act 1, Tristan strives to keep his distance from the Irish princess that he has promised as a bride for King Marke, transporting her from Ireland to Cornwall, refusing requests from Isolde for a meeting, even accepting when they do meet what he suspects is a poison meant for both of them. Isolde is furious that she has feelings for the young man who, despite his disguise, she recognised and as the one who had killed her former betrothed, Lord Morold, yet still nursed him back to health. To make reparation she plots to give Tristan a poison and herself, for her weakness, but her maid Brangäne switches the draught for a love potion. Act 2 consists only of a furtive encounter between the two secretive lovers that is eventually discovered by the King, while Act 3 sees their separation and re-encounter only in death.

In spite of, or perhaps precisely because of the unconventional nature of the love story, Tristan und Isolde is all the more powerful in its means of expression. The tension that exists in Act 1 is violently broken down by the imbibing of a potion – as a rather melodramatic device one can take this literally or not, but the intent is the same – that removes all constraints, pretences and reveals their true feelings for each other. It’s in Act 2 that the expression of those feelings is given voice – through the words, through the singing and through the music. The expression of that forbidden love is principally characterised by contrasts – in distance and nearness, in hatred and love, in darkness and light, in life and death, but principally through the day and night. Theirs is a love where, through its origin where they expected death in a potion but instead found the birth of love, everything is reversed and meaning turned upside down. Through their furtive encounters when the King is absent, signalled to Tristan by the extinguishing of Isolde’s bedroom light, theirs is also a love that is “consecrated to the night”, existing in a terrible but unquenchable yearning and state of tension that is only fully realised and consummated in the death that comes in Act 3.

With its expression of love as an endless eternal state thriving on contradictions, Tristan und Isolde is reminiscent in this way of Parsifal in its elevation of suffering to a mythical, mystic state, and Wagner’s musical expression of this state is simply astounding and also somewhat punishing (for the performers as well as the audience, the opera at the time of its composition being rejected by Dresden after fifty-four rehearsals as being impossible to play). It maintains an incredible state of mounting tension, constantly revisiting and revising leitmotifs, playing them off each other, only bringing them to a form of release in the climax of the ‘Liebestod‘. It’s a moment of utter musical genius that one can feel more intensely than almost any other dramatic operatic scene has ever achieved.

In terms of dramatic representation, there’s not really much you can do with Tristan und Isolde, which conversely means that an imaginative director can do just about anything with it. Bayreuth doesn’t really seem interested in staging traditional productions of Wagner’s operas, but in an opera like Tristan und Isolde, that shouldn’t matter in the slightest. It’s not a historical opera tied to a specific period, it’s a mythological opera about the mysterious forces of love. Christoph Marthaler’s 2005 production for the Bayreuth Festival, recorded here in a 2009 performance, finds a good balance between making the drama and the interaction between the characters intriguing to consider, while still being faithful to the opera’s themes.

From the costumes and the décor of the ships interior in Act 1, it looks like it is randomly set in the 1930s, but not over-realistically so – the sets there to create a specific environment that ends up working quite well, rising into three tiers for each of the three acts, maintaining a fluidity and consistency in the piece. The main visual theme however – considering its significance in the second act – is that of lights, from the neon ring “stars” in the sky in Act 1, to the light switches of Act 2, and the pulsing rings of Act 3 that could represent love or life, or the two combined in death. Obviously, this is highly conceptual in a manner that those who like a more concrete, literal stagy representation dislike, but it suits the nature of the opera, and certainly suits the nature of Wagner’s conceptual themes, without distracting from them or imposing a false reading. The performers fit well into the stage directions laid out for them – looking a little incongruous and a little uncomfortable at times with the eccentric mannerisms, but mostly finding a perfect accommodation between the words, the emotions and dramatic interaction with each other.

Iréne Theorin is fairly magnetic throughout as Isolde, capturing her haughtiness and conflicted feelings for Tristan in Act 1 with a degree of precision, and finding a similar level of emotion in the contradictory impulses of the ‘Liebestod‘ in Act 3. Through much of Act 2 she appears to be in a love-potion-induced trance, acting without volition, almost in a state of madness, which may not be how one would expect Isolde to be played, but her childish, playful eagerness to switch off the lights does capture a perfect sense of complete abandon to her condition to the disregard of any rational sensibility. Her singing is strong, only occasionally faltering, but a fine representation of her character nonetheless. It may take a while to warm to Robert Dean Smith as Tristan, but any doubts should be dispelled by his handling of the incredibly demanding final act soliloquy that he delivers magnificently with such impassioned yearning that you almost fear that he, like Tristan, is going to push himself over the edge. Michelle Breedt is a fine Brangäne, her singing strong, her acting in character throughout, and Jukka Rasilanen as Kurwenal delivers a touching performance, particularly in his sympathy for and fidelity to his master in the final act. If there are any minor irritations with interpretation and staging in the first two acts, all should be redeemed by Act 3, and that is certainly delivered here under the baton of Peter Schneider.

The Opus Arte Blu-ray looks good for the most part in terms of the 16:9 video transfer. There are some problems with the quality of the audio, but they are mainly down to the recording, positioning of the actors and the acoustics of the live performance on the Bayreuth stage. The minimal staging, the positioning of the performers and the surrounding walls give a somewhat echoing quality to the singing in places. In Act II’s “Isolde! Geliebte! Tristan! Geliebter!” for example, with Theorin and Dean Smith backed up against the walls, the singing fails to rise above the orchestration. The orchestra isn’t ideally clear either and doesn’t make a great deal of use of the surrounds, tending to be mainly focussed towards a centre stage. Extras include an optional conductor camera visible in a small box at the bottom of the screen (a pointless feature when Bayreuth productions otherwise do their utmost to keep the orchestra and conductor invisible in line with the composer’s intentions), as well as an illustrated synopsis and a 25 minute making of that looks behind the scenes at the staging of the production at Bayreuth.