Henze - Das verratene Meer (Vienna, 2020)

Hans Werner Henze - Das verratene Meer

Wiener Staatsoper, 2020

Simone Young, Jossi Wieler, Sergio Morabito, Vera-Lotte Böcker, Josh Lovell, Bo Skovhus, Erik Van Heyningen, Kangmin Justin Kim, Stefan Astakhov, Martin Häßler, Jörg Schneider

Wiener Staatsoper Live - 14 December 2020

Yukio Mishima's novella The Sailor Who Fell from Grace with the Sea seems like an unusual work to be adapted to opera, but it's a layered work of unusual psychological complexities that must have been of interest to Hans Werner Henze. Mishima was certainly interested in exploring unusual and taboo behaviours in characters seeking to break out from social restrictions and find an inner sense of order, purpose and meaning. In order to achieve that there is a need for dedication to purity, never showing weakness, seeking to find the spiritual in the physical. That conflict can develop into disillusionment or perhaps even something darker and more dangerous.

Short but densely layered, Henze finds a way in his musical treatment of his 1989 opera Das verratene Meer (The Sea Betrayed) to illustrate and probe those lusts, passions and urges and then attempt to align them with a sense of order that topples over into disorder. There are signs of repression of urges and taboo behaviour in the household of Fusako Kuroda, a widow in the Japanese port of Yokohama, the owner of a clothes shop, who still has sexual urges and seeks out company of sailors. Her 13 year old son Noboru has incestuous thoughts about his mother and spies on her when she undresses at night.

Mrs Kuroda is invited by Ryuji Tsukazaki, the second mate on the freighter Rakuyo Maru which has just come into port, to look around the ship, bringing Noboru with her. Ryuji describes himself as a man of the sea, someone who has a close relationship with the sea that is different from those who live on the land. The sea offered him a sense of excitement exploration and adventures, the sense of something else out there, but it hasn't lived up to its promise. He finds one port very much the same as the other, yet is still drawn towards the sea. When Fusako invites him over to get to know him better however, he sees the possibility of settling down there. 

Noboru isn't sure what to make of this new man in his mother's life. He sees a man conflicted and spies on Ryuji and his mother making love. Lacking a father and fascinated by the sea and adventure he idolises the sailor, wants to ensure that he finds his purpose, a sense of fulfillment, something that proves that there is meaning and order on the world. His friends however are less impressed. Influenced by them Noboru comes to lose faith in the sailor, seeing his infatuation with his mother as a weakness, one that steers him away from his much more important 'pure' relationship with sea.

In some ways the psychology of the work is basic archetypes, a little bit Freudian, but there is definitely an ambiguity to the resulting shock outcome that Mishima and Henze perhaps have different outlooks on. For Mishima its an allegory for the Japanese nation's fall from glory whereas for Hans Werner Henze - without changing a single thing about the work - Das verratene Meer can be seen as something different. Not unlike his version of Der Prinz von Homburg, it undercuts the idealisation of a heroic death, and like Homburg,Henze is undoubtedly drawing on the same personal response to his own country, his father, his experience of the military and his homosexuality.

Henze's music is by no means purely illustrative accompaniment then but seeks to conjoin the drama with the inner forces and the nature of the world. Order is imposed by man and is not only contrary to nature - as the killing of a cat can be said to demonstrate - but it can lead to harmful and dangerous consequences. Inevitably it's tense, driven, dark music that inhabits the same sound world as Benjamin Britten's dark explorations of human conflict and lusts as The Turn of the Screw and Death in Venice, although coming a different musical tradition, that of Alban Berg with a little of the harsh dissonance of Aribert Reimann.

Henze uses a full range of orchestra resources at his disposal to achieve this, with full orchestral blasts as well as reduced instrumentation, punctuated with various percussion sounds. As with the Stuttgart Der Prinz Von Homburg, there is  terrific cast and orchestra here to do justice to the force of Henze's unsettling score, and a sympathetic conductor in Simone Young. The final cymbal claps of the execution of the sailor by the teenage boys coming across not just like killing blows, but like the crashing of waves from the vengeful sea.

Superbly directed by Jossi Wieler and Sergio Morabito for maximum impact of the unsettling qualities of the work, the production sets the opera in the surroundings of a port of bare concrete. That and the presence of railings that signify the presence of the sea through, remain throughout the fourteen scenes that overlap and draw together the mental as well as physical locations of a bunker, a bedroom and the door of the shop. Brutalist ugliness and poetic reverie are in this way combined in the set design as they are in the music. Most impressive - as she was also in the cast for the 2018 Stuttgart Der Prinz von Homburg - is Vera-Lotte Böcker singing the challenging vocal range of Fusako, but there are excellent performances also from Josh Lovell as Noboru and Bo Skovhus as Ryuji.

Links: Wiener Staatsoper, Wiener Staatsoper Live

Henze - Der Prinz Von Homburg (Stuttgart, 2018)

Hans Werner Henze - Der Prinz Von Homburg

Staatsoper Stuttgart, 2018

Cornelius Meister, Stephan Kimmig, Štefan Margita, Helene Schneiderman, Vera-Lotte Böcker, Robin Adams, Moritz Kallenberg, Michael Ebbecke, Friedemann Röhlig, Johannes Kammler, Ming Jie Lei, Pawel Konik, Michael Nagl, Catriona Smith, Anna Werle, Stine Marie Fischer

Naxos/BelAir - Blu ray

The central theme of Heinrich von Kleist's drama Der Prinz von Homburg is very much tied into late 18th and early 19th century Romantic obsessions with the questions of mortality and heroic sacrifice, where the sentiments of love are often conflated with an attraction to death. Such ideas caused an outbreak of lovers' suicides following the publication of Goethe's The Sorrows of Young Werther in 1774, and indeed Kleist himself would die in a double suicide pact at the age of 34, even before publication of this last play. Der Prinz von Homburg however has a much more complex exploration of an individual mindset setting itself against the prevailing order, providing Hans Werner Henze with fascinating material for an opera that could explore and criticise the conservative nature of post-war Germany in 1960.

"No dream can bring fame and love", the Great Elector of Brandenburg and Duke of Prussia sternly observes early in Ingeborg Bachmann's libretto for Henze's opera, but the Prince of Homburg is one who dares to dream. Or perhaps not so much dares as much as suffers from a condition, somnambulism, where he is unable to easily distinguish dreams from reality. He is prepared however to believe that his dreams are real or can at least indicate a way to change reality and the reality he faces is a troubling one.

Waking from one of his dreams, the Prince discovers that he holds a glove in his hands belonging to Natalie, Princess of Orange. He sees this as a sign of love, an omen, something to strive to make real. His obsession with his dream of Natalie however leads him to be distracted during the discussions of the High Command on tactics for the Battle of Fehrbellin. Still caught up in a semi-dreamlike state, unaware of the orders not to engage with the enemy, he leads his troops into the fray. Despite his heroic actions leading to a tremendous victory however, the Prince is arrested for acting against orders and condemned to death.

As with Kleist's Romantic drama, sentiments of love are conflated with death, the Prince going into battle with only thoughts of Natalie as his prize, seeing victory only through the prism of her love. Even though his actions win the day, the Prince is guilty of following his own heart, acting outside of accepted rules of military command. He neither accepts his death sentence nor his later reprieve however, but chooses to live or die - or exist in some idealistic dream-state between them - according to his own terms. It's the ultimate expression of freedom, an idea that is reworked towards other ends in Henze and Bachmann's libretto, the word 'Freiheit' given extra prominence in this 2018 Stuttgart production directed by Stephan Kimmig.

In his notes included in the DVD booklet, the director identifies where Henze's own personal circumstances fit an identification with the Prince of Homburg. Reportedly conscripted into the military by his Nazi supporting father during the war, finding the experience of following orders, rules and protocols deeply troubling, Henze could relate to the wider implications of Kleist's play. An extraordinary, intriguing and deeply fascinating psychological exploration of an individual mindset that refuses to abide by strict or authoritarian rules of social conformity that bear no relation to their personal situation, it's a work that deserves to be allowed to exist in a context outside of the ideal of war heroism or indeed a Romantic notion of love and death being connected.

Kimmig's production for Stuttgart is consequently non-representational, seeking rather to find a more abstract or symbolic truthful presentation of the underlying psychology, conditions and situations. That means that it makes sense on some level, even if it is not that easy to decode. The set is dressed to look like an abattoir or an old-fashioned gymnasium (or death camp) shower without any water taps. Here the soldiers and even the Elector do ballet barre exercises wearing tracksuit bottoms and white vests. The soldiers smear blood on in readiness for battle and, rather than mount horses on the orders of the Commander who brandishes a samurai sword, they line up at a long white table.

Although the setting is unfamiliar, it's an attempt to highlight the actions and the underlying complex psychology through other means. Nathalie's glove, for example, is a boxing glove, and there seems to be a struggle of sorts between the Prince of Homburg and the Princess of Orange over their love - whether she might be forced into a more favourable alliance arranged for her - and over the battleground of their love being caught in a state between love and death. There's an interesting and effective use of an identical life-size projection of the Prince on the curtain that suggests a shadow self, a dream self.

Seeking above all to make the drama work on a level that serves the purposes of Henze's adaptation, it's a highly suggestive means to create an unsettling or nightmarish vision rather than a reality. Or, it might even be seen as intermediate conflation of the two since this is indeed the level Prince's dream-like detachment works on, the proximity of certain death by execution pushing the mind even further into a heightened state comparable to the raptures of impossible love.

It has to be said that Henze captures the sense of heightened states in the music brilliantly and without any glorification, either of the notion of heroism or indeed Romantic idealism. Mentions of the Fatherland and glory provoke ominous thunderous chords and loud percussion in a musical performance of great lyrical and dramatic intensity that is superbly managed under the conductor, Cornelius Meister. It's dramatically attuned to hold a suspended tension and fear, with occasional wandering off into the disturbed and dreamlike paths of the Prince's "black world of shadows".

Henze's musical interpretation of Heinrich von Kleist's tense, haunting and enigmatic drama is utterly fascinating and gripping. Whether the direction of the drama and its obscure imagery is to one's taste or not, it does succeed nonetheless in fully conveying all the power and suggestion of the work. So too do the hugely impressive and uniformly excellent cast, with outstanding performances notably from Vera-Lotte Böcker as Natalie and Robin Adams as the Prince.

The 2018 Stuttgart production of Der Prinz von Homburg is presented in High Definition on a fine Blu-ray release from Naxos/BelAir. The image is clear and well-defined, the musical performance powerful and dynamic in its lossless PCM stereo soundtrack (there is no additional DTS surround track on this release). The BD is dual-layer BD50 and all region A/B/C compatible. Subtitles are in German, English, Japanese and Korean.There are no extra features, but a synopsis and tracklisting are provided along with a comprehensive exploration of Henze's intentions in the booklet essay by the director Stephan Kimmig.

Links: Staatsoper Stuttgart

Halévy - La Juive (Bayerische Staatsoper, 2016)

Fromental Halévy - La Juive

Bayerische Staatsoper, 2016

Bertrand de Billy, Calixto Bieito, Aleksandra Kurzak, Roberto Alagna, John Osborn, Vera-Lotte Böcker, Ain Anger, Johannes Kammler, Tareq Nazmi, Christian Rieger, Peter Lobert

Staatsoper.tv - 27 June 2016

Calixto Bieito's production of Halévy's La Juive for the Bavarian State Opera was roundly and rudely booed at the end of the performance broadcast live from the Munich Summer Opera Festival. I'm sure the Catalan director is well used to that kind of reception, but it's worth examining why of all places it would be so badly received at the Bayerische Staatsoper. The Munich audience are used to all kinds of operatic modernisations and reinterpretations in a theatre where Hans Neuenfels, Krzysztof Warlikowsi and Martin Kušej are very much the 'norm'. Bieito's understated production surely wasn't that inflammatory or disrespectful? Is it possible that just wasn't challenging enough?

Or if not challenging enough, Bieito's production certainly failed in one crucial aspect that will permit most indulgences on the opera stage - it lacked adequate fidelity to the source. Not in terms of adhering to the specifics of the plot; Bieito's production does its best to make the basic elements of the story work in a relatable context, and even gives a fairly outdated work some kind of rationale that might work on the stage. To do so however he has to offload a lot of the grand opéra baggage of the work, which unfortunately proves to be rather more important and integral to the piece as a whole.

Of all the traditions, periods and styles that opera has embraced over the last few hundred years, grand opéra still seems to be the most problematic when it comes to modernisation, contemporary relevance and musical tastes. Bel canto, opera seria and Baroque have all been adapted or made to work on the modern stage on their own terms, but while there have been some notable efforts to revive the works of Meyerbeer, none have really succeeded in developing any further taste for grand opéra. There is no obvious reason why a musical form so rich in melody, diversity, drama and pure entertainment should not appeal to an audience who are still predominately in thrall to the epic visions of Verdi and Wagner, but either we are no longer capable of successfully presenting and singing such works, or else they just don't resonate with a modern audience.

That the romantic part of the plot of La Juive is overblown melodrama with scarcely an ounce of credibility you can take pretty much for granted. Rachel, a young Jewish girl (la juive), loves Samuel, also a son of Israel (Eugene Scribe's compendium of clichés and banalities that passes for a libretto includes every conceivable synonym for Jew). Cruel deception; in reality Samuel is actually called Léopold and is a Christian, and as such he can never be married to a Jewess. Recanting her religion would be an option that might help overcome these divisions and even help calm the religious tensions, but wait... this is grand opera and there are more dire revelations to come since 'Samuel' has neglected to mention that not only is he a Christian, but he is the Prince Léopold and already married to Princess Eudoxie. And without her knowing it, Rachel is a Christian all along, a fact that only comes to light much too late in an unfortunate Il Trovatore-like twist. 

And that's just the romantic drama. Religious intolerance stirs up quite a bit more drama that leads to an inevitably tragic conclusion of huge proportions, and all these elements, revelations and reactions are drawn together into one grand musical set piece after another. The opera even opens with a huge religious festival called by the Council of Constance to celebrate a victory over the Hussites that has prevented a schism in Rome. I have no idea what the religious or historical significance of this is, but to judge by Fromental Halévy's music - a huge choral section over a church organ accompaniment - it's a very big deal indeed and one that a Jewish businessman/blacksmith like Éléazar would have been well advised to avoid.

Halévy's score is not overly emphatic (Verdi is much more bombastic), but every violent thought and action, every shocking revelation is played in a conventional way, so Calixto Bieito's strenuous efforts to underplay the excesses and conventions of grand opéra are understandable. In some respects Bieito's production is not unlike Christof Loy's DNO production of Les Vêpres Siciliennes - a minimalist and modernised staging that lost none of the work's power, and by the same token neither should La Juive. La Juive however is not Les Vêpres Siciliennes and Halévy is not Verdi, but neither is there any of the revisionist spin that Loy needed to apply to the ballet sequence of Les Vêpres Siciliennes in order to make its plot developments a little more palatable to a modern audience.

Up to the interval at least however, the audience seem to go with it, and there is indeed much to enjoy in the revival of this rarely performed work. Not least are the opportunities to hear some great singing which is well catered for here in a strong cast lead by an intense Aleksandra Kurzak as Rachel, with Robert Alagna giving it his all as Éléazar and a gloriously lyrical turn from John Osborn as Léopold. The roles push Kurzak and Alagna to their limits but these are strong performances of great dramatic conviction and they are capably supported by Vera-Lotte Böcker as Eudoxie, Ain Anger as Cardinal Brogni and Johannes Kammler as Ruggiero, the fanatical arm of his forces.

Essentially then, Bieito does manage to convey the drama of La Juive with utmost fidelity. He sidesteps any unnecessary playing on specific religious symbols in favour of a view of the opera as "a requiem for a young woman" set against a backdrop of more generalised fanaticism and intolerance. The reaction of the Munich audience then to the creative team at the curtain call is difficult to ascertain. Perhaps they felt that Bieito failed to successfully provide stage directions commensurate with the overheated drama and music (which having most recently seen what the director does with Turandot would be a first), or perhaps some of the German audience felt that the message of fanaticism and intolerance was too close to home. If so, then the irony of the audience reaction will not be lost on anyone following recent political developments in Europe.

The next Bayerische Staatsoper broadcasts from the 2016 summer festival will be Rameau's Les Indes Galantes on 24th July, conducted by Ivor Bolton with direction and choreography by Sidi Larbi Cherkaoui and Wagner's Die Meistersinger von Nürnberg on 31st July, conducted by Kirill Petrenko in a new production directed by David Bösch

Links: Staatsoper TV