Wagner - Die Meistersinger von Nürnberg (Bayreuth, 2025)

Richard Wagner - Die Meistersinger von Nürnberg

Bayreuther Festspiele, 2025

Daniele Gatti, Matthias Davids, Georg Zeppenfeld, Michael Spyres, Matthias Stier, Christina Nilsson, Christa Mayer, Michael Nagy, Jongmin Park, Martin Koch, Werner Van Mechelen, Jordan Shanahan, Daniel Jenz, Matthew Newlin, Gideon Poppe, Alexander Grassauer, Tijl Faveyts, Patrick Zielke, Tobias Kehrer

BR-Klassik Livestream - 25th July 2025

Matthias Davids' production doesn't look like any other production of Die Meistersinger von Nürnberg you might have seen. We expect that at Bayreuth of course, but we are definitely far removed these days from the more adventurous Meistersingers of Bayreuth in the recent past. Katharina Wagner's own controversial 2008 production was keen to genuinely tear down any familiar ground and truly put the work of German Art to the test just as Hans Sachs advocates, while last production by Barrie Kosky in 2017 had great fun turning the work inside out and putting Wagner on trial for antisemitism. Both were very much testing of Wagner's greatest expression of the power of art, the freedom of the artist and the artist as a revolutionary, as much in their conception as their adherence to the underlying intent of the work. Davids' view on Die Meistersinger von Nürnberg to see it as a paean to peace, love and understanding is not unreasonable and perhaps reflects our needs and desires in these troubled times, but it is a rather more limiting viewpoint on a work that contains so much more.

Better known as a director of musicals, Matthias Davids' lighter approach places emphasis on making the work look bright, colourful and comic. Those aren't characteristics that one typically associates with Wagner but Die Meistersinger von Nürnberg is very much the exception to the typical Wagner music drama with its heavy emphasis on mythology. It's ambitiously expansive in its warmth, its humour, its insightfulness on a wider range of human experience and is more generously optimistic in its outlook. That's a lot to take in and consider, but it would be a mistake to emphasise the comedy and the romance to the exclusion of the opera's undercurrents of melancholy towards change and ...well, threats from 'outside'. I don't think Davids ignores this as much chooses to focus on the colour and setting and let Wagner's music fill in the rest. Wagner's miraculous music is more than capable of providing that with Daniele Gatti in the pit and a strong cast assembled for this production, but the production design and stage choreography does feel like a bit of a mess and distract from engaging with any deeper meaning in the work.

The best thing I can say about the first Act of the new Bayreuth Meistersinger is that it lays out the original premise of the opera clearly. It's not without a distinctive look and feel of its own with its long staircase up to St Catherine's Church in Nuremberg for the opening scene, the set revolving to a kind of lecture theatre setting for the marking of Walther von Stolzing’s first efforts at becoming a mastersinger. The street scenes for Act II look bewilderingly 'normal' as well, or not so much normal as picture book Nuremberg, an idealised non-period specific operatic setting the looks to tradition but modernises it to look bright and colourful. The buildings all look like the Keramikhäuser you find in German Christmas markets, or since this has a wooden appearance, more like a Christmas manger scene which kind of jars, in my mind anyway, with this being Midsummer's Eve.

The first half of Act II however is at least beautifully played, much more sensitively performed than Act I, but probably only because Wagner scored it with great warmth, nostalgia and human insight. Not so much in the acting, which is all broad gestures turning into slapstick inevitably by the end of the second Act. The director really hasn't got a handle on the nature of the people and the relationships between them as Wagner depicts them, or at least I never felt like these were real people with inner lives. It feels superficial, but Wagner's music soars under Daniele Gatti and has real heart and emotion behind it. It's not enough to carry the latter part of this act, and Beckmesser's wooing of Lena just feels agonising. It's surely impossible for this scene to be anything less than entertaining, but here it just drags with a lack of any kind of imagination or insight. The closing choral scene is chaotic, as it is supposed to be, but really shouldn't be this much of a mess.

Hans Sachs' workshop at the start of Act III brings a welcome change of tone; the spare set, the simplicity of the widower's home a wooden low wall circle, the loneliness of it all working with the melancholic tone. Georg Zeppenfeld can do deep melancholy well (not so great with humour), but his gestures remain broad. He is perhaps not everyone's ideal Hans Sachs, but his singing nonetheless carries the beauty and intent of this role in this scene. For me, these scenes with Eva and with Walther are the heart and soul of the work: they are filled with meaning, with the experience of life, looking back and looking forward and trying to come to terms with it all. Musically it's a marvel, the crowning achievement of Wagner's longstanding efforts to capture the essence of the German spirit through art, mythology and storytelling, but here without the usual grandiosity. He even quotes Tristan und Isolde (composed during the writing of Meistersinger), but instead of the despair of King Marke, Wagner's Sachs is inspired by or comforted by the optimism of youth and the new spirit of love in Stolzing, Eva, David and Lena. These scenes are beautiful and the best part of this new production at Bayreuth, as it ties in well with the director's approach and vision for the opera as a whole.

Of course it's nothing without the quality of the Prize song to prove it, and Michael Spyres brings out the full beauty of his Liebestraum. If Zeppenfeld's reactions of amazement and wonder at the knight's performance look a little exaggerated, you can nonetheless well understand it when you hear Spyres sing it like this. Although the poetry strikes me as rather flowery - literally - it still casts a spell of enchantment that is irresistible. It has to be believed that this song is near miraculous and Wagner composed it to have just that impact, more beautiful here in its moment of spontaneous creation than in the unnecessary spectacle of the final act performance - which of course Walther tries his best to reject. It can be just as wonderful at the conclusion, but it's not here and it's not because Walther and Eva do actually reject the nationalistic sentiments expressed by Sachs, but there are other issues with the staging of the scene that undermine it somewhat. Thankfully we have this 'demo' version before it becomes 'overproduced'.

The final scene suits the occasion to an extent, even if it is not particularly tasteful. The scene is set for a song contest in the style of Search for a Star, a regional Nuremberg heat of 'Germany’s Got Talent' or whatever the latest TV show incarnation of X-Factor is currently popular. It is indeed a popular scene involving the whole community so it is not inappropriate, even with a huge colourful inflatable cow canopy and bales of hay. Within that the concluding scenes play out in a fine if unexceptional manner and it's interesting that the decision to reject being the new idol of holy German Art is instigated or supported by Eva who whisks Walther off to seek to live the lives they want to live.

For all my misgivings about the production the scene was a moving one and, aside from the mixed response to the production team at the curtain call, the premiere performance of the new production appears to have been appreciated by the Bayreuth audience. I can't say it doesn't meet the intent of the work and do it justice, just that it felt unadventurous in not really interrogating the work, meaning we had some very dull passages, particularly in the first Act.

Lifeless scenes in the first half aside, musically and in terms of the singing performances this was indeed a very enjoyable production that took on a momentum of its own and made this just about a worthwhile experience. Aside from the capable performance of Georg Zeppenfeld and Michael Spyres' wonderfully sung Walter von Stolzing, the other performances all had much to admire. Michael Nagy sang well as Beckmesser, but deserved better than the role being reduced to little more than a sidekick for comic slapstick. Christina Nilsson's role debut as Eva was excellent. If she seemed occasionally overawed, that could also be attributed to her character's position in the work. She led the quintet in Act III beautifully. Matthias Stier made a strong impression as David and the reliable Christa Mayer was a fine Magdalena. Jongmin Park was a steadfast Pogner, and indeed all the Mastersinger roles (in their tea cosy helmets) were well defined and sung. The lightness of touch and warmth that Matthias Davids was aiming to achieve was certainly there in Daniele Gatti's conducting of the warm, luscious score, but somehow it never seemed to gel with any sense of genuine warmth and humanity reflected on the stage.

External links: BR-Klassik, Bayreuther Festspiele

Wagner - Die Meistersinger von Nürnberg (Bayreuth, 2017)

Richard Wagner - Die Meistersinger von Nürnberg

Bayreuther Festspiele, 2017

Philippe Jordan, Barrie Kosky, Michael Volle, Klaus Florian Vogt, Johannes Martin Kränzle, Daniel Behle, Anne Schwanewilms, Wiebke Lehmkuhl, Georg Zeppenfeld, Günther Groissböck, Tansel Akzeybek, Armin Kolarczyk, Daniel Schmutzhard, Paul Kaufmann, Christopher Kaplan, Stefan Heibach, Raimund Nolte, Andreas Hörl, Timo Riihonen

BR-Klassik - 25th July 2017

Barrie Kosky tones down his usual visual extravagances for his Bayreuth debut, but there's no shortage of spectacle, imagination and controversy in his production of Die Meistersinger von Nürnberg premiered at the 2017 festival. The reason for the taking a little more of a low-key approach is that Kosky, as a Jewish director, has decided to tackle a rather difficult subject, and that's the longstanding question of Wagner's antisemitism and the alleged expression of it in this opera. You can hardly accuse Kosky then of reigning in his excesses out of reverence for the composer on his home turf, so to speak.

There's a case for challenging Wagner's beliefs around the questions of art, race and nationalism in his works, and certainly over the last decade Bayreuth has been at the forefront in addressing the difficult and troubling nationalistic elements in his works, particularly in Lohengrin and Die Meistersinger von Nürnberg. Effectively putting the composer's great late masterpiece on trial for alleged antisemitism, there are initially some doubts about whether such an emphasis should be allowed to dominate over the whole of a work that has considerably more warmth, humanity and humour to it.

It certainly looks like Kosky is about to over-complicate and muddy the waters by inserting Wagner directly into the production, creating a tangled web around the work's composition, history, tradition and legacy. Act I recreates Wagner's Bayreuth mansion Haus Wahnfried, where the composer is showing off his latest creation to his family and friends. Franz Lizst, who evolves into Pogner, is there with his daughter Cosima, Wagner's wife, who in turn will transform into Eva in the opera. Wagner himself will of course transform into the wise Hans Sachs, but he also models a youthful version of himself as the spirit of Walther von Stolzing.

Perhaps most controversially, Hermann Levi, the Jewish conductor of the first performance of Parsifal, transforms into Beckmesser, who it has been said (but hardly definitively) is a Jewish caricature in the opera. In the traditional German craft of the Meistersingers, Beckmesser is the one who might aspire to compose great art, but he can never be truly German, and in the end is shown to imitate and steal the ideas of others to little authentic effect from one who is in closer contact with the nature of the land and has noble pure German blood running through his veins. And, of course, the people rise up and reject Beckmesser's poor and inauthentic efforts at German art, giving him a good kicking for his troubles in Act II.

Is this all that Die Meistersinger von Nürnberg is about? It is really an antisemitic work? The question is one worth addressing, particularly by the time you come to Act III of the work with its problematic concluding speech. Barrie Kosky fortunately proves to be more than capable of tackling some of those more troubling questions without neglecting all the other essential elements of the work. It might appear to be somewhat provocatively over-emphasising the matter, not to mention making a lazy reference to Nuremberg by placing the medieval citizens in a courtroom during war crime trials that took place in the city in 1945, but the validity of exploring the legacy of Meistersinger far beyond its own time is borne out by the almost prophetic words of Wagner's libretto.

"How peacefully with its staunch customs, contented in deed and work, lies in the middle of Germany my dear Nuremberg", sings Hans Sachs about a place that embodies the spiritual heartland of Germany. And yet Wagner recognises that the same essential German qualities also contain within them an element of old madness that could come under the thrall of "a goblin" who could unravel the thread of madness that lies within it, and it's the role of a Hans Sachs "to guide the madness so as to perform a nobler work"; towards art. The Nuremberg trials setting is not arbitrary or gratuitous then, but it gives real meaning and force to Wagner's words and to the sentiments at the heart of Meistersinger.

Whether you agree with the premise and its execution, Kosky at least makes a meaningful connection between life and art by looking at the work through the prism of Wagner's own life and composition, a much more meaningful exploration than Stefan Herheim's half-hearted placement of Wagner into the opera in his 2013 Salzburg production of the same work. At the very least, Kosky keeps the stage interesting, full of movement, ideas and occasional eccentric little touches (the little phials of colour representing the chemistry of composition), but never going in the direction of campness or irreverence which this director is capable of but clearly finds inappropriate for this major work.

Thanks to Philippe Jordan's conducting and supporting the idea from the orchestra pit - the performance filled with warmth and a complementary blending of the complex moods and colours of Die Meistersinger von Nürnberg - it's possible to enjoy the production without having to grasp all the historical references and controversies that have dogged the work throughout its lifetime. The singing, from an absolute A-list of Wagnerian singers, also truly brings out all the musical qualities of the work. It's a sheer delight to see them all combining to such remarkable effect on this great work.

The singing is exemplary, but it's more than just technical prowess being exhibited here. There's evidently a strong directorial hand in the characterisation which brings in full individual engagement and collaborative interaction between the performers. I don't think I've ever seen Klaus Florian Vogt perform better anywhere than he does with this Walther von Stolzing. His distinctive light youthfully lyrical tone is perfectly suited to the role, but in performance too he seems totally involved with the character, the drama and in reaction to the figures around him. Judging by the mixed reception at the curtain call, the casting of Anne Schwanewilms as Eva was a little more divisive, but personally I thought her performance was exceptionally good, her voice as distinctive as Vogt's, full of character and with extraordinary swoops and expressive detail.

Michael Volle and Johannes Martin Kränzle of course have a well-honed double act as Sachs and Beckmesser, but they adapt that well to the requirements of the production bringing even more depth to the interpretation and the characterisation. There is never a moment when they don't have you entirely in their spell, bringing nuance and complexity to the soul-searching explorations. Volle in particular gives a mighty performance, again the best I've ever seen from him or indeed from anyone in this role. When his Wagner/Sachs addresses the charges laid against him and fervently pleads his case from the Nuremberg witness stand asking "how can the art be unworthy which embraces such prizes?", there's not a jury in the land that would convict him.

Links: Bayreuther Festspiele, BR-Klassik

Wagner - Die Meistersinger von Nürnberg (Munich, 2016)

Richard Wagner - Die Meistersinger von Nürnberg

Bayerische Staatsoper, 2016

Kirill Petrenko, David Bösch, Wolfgang Koch, Martin Gantner, Robert Künzli, Benjamin Bruns, Emma Bell, Claudia Mahnke, Georg Zeppenfeld, Eike Wilm Schulte, Dietmar Kerschbaum, Christian Rieger, Ulrich Reß, Stefan Heibach, Thorsten Scharnke, Friedemann Röhlig, Peter Lobert, Dennis Wilgenhof, Goran Jurić 

Staatsoper.TV - 8 October 2016

I wouldn't say that Die Meistersinger von Nürnberg is an underrated work, but it's easier to come up with explanations why Tristan und Isolde or Parsifal might be considered above it as the supreme examples of Richard Wagner's craft and arguably even the apex of opera as an art form. Sometimes you just have to trust the evidence of what you are hearing however, particularly when this wondrous piece is played with as great sensitivity and attention to detail as it is here in the Bavarian State Opera's 2016 production in Munich under the direction of Kirill Petrenko.

What is great about the other two works lies primarily in their ambiguity and mystique, elusive qualities which of course are wholly within the intent and craft of the composer. Tristan and Parsifal are works that encompass human potential beyond the common experience, and as such they are works that are endlessly capable of being explored, adapted, reinterpreted and reimagined for new meaning as we continue to attempt to define and understand the conflicts between the physical, the divine and the spiritual aspects of what it means to be human and to aspire to something greater.

Set alongside those mythical works, Die Meistersinger von Nürnberg's historical setting and concerns seem rather mundane, its message abundantly clear in a late opera from Wagner that actually has a story and dramatic interaction rather than long philosophical monologues. On the surface, it's a simple enough story of a young man's who attempts to win over the influential elders of a town so that he can marry the daughter of one of Nuremberg most influential citizens, Veit Pogner. He does this of course by winning a singing contest and becoming a Mastersinger with the help of the town shoemaker, Hans Sachs. It seems a simple enough story of respecting German Art and tradition, of impetuous youth learning from the crafts of their elders before embarking boldly on their own course in life.

There are however many different facets to the work, much more than the relatively singular themes of Tristan und Isolde or Parsifal. Die Meistersinger von Nürnberg is richer in melody and ideas, it has moments of warmth and humour, melancholy and joy, it has a generosity of spirit and reveals a side to the composer that you won't find in any of his other great works. It has something profound to say about love, music, society, art, tradition and people as a nation in the past and going into the future, and how all these things come together to define who we are. Most importantly, for a work about art and the human spirit, it exhibits all these qualities itself; the music, the drama, the sophisticated human observations and characteristics displayed in the opera themselves testament of the highest achievements of art and humanity.

Although its qualities and the subject it deals with are as relevant now as in the 16th century setting of the work, Meistersinger is not a work one would feel needs any distinctive interpretation by a director, but it's a complex work of interweaving personalities and themes with specific tones in its musical arrangements, and it certainly needs strong controlled direction. It's hard therefore to see much of the hand of David Bösch in the Bayerische Staatsoper production, but it's to the credit of the director that all those elements of the work come across in a way that doesn't feel the need to create shock effects or strive to impress an unwelcome character on a work that largely - I'll come to the tricky bit later - doesn't court controversy or seek to impress. The director nonetheless still manages to find a setting that embodies the essential quality of the work and touches on its deeper meaning in a basic and modern context.

Bösch's production does start out however looking a little like Katharina Wagner's controversial Bayreuth production, with the leather jacket and t-shirt wearing Walther von Stolzing looking like the punk upstart who is going to shake up the deeply reactionary Nuremberg establishment. He even smashes up a bust of the eminent 'master' himself after his first failed effort at mastersinging. While Katharina Wagner perhaps over-emphasised the point that a certain amount of irreverence and healthy disrespect can play, total anarchy is not the answer and not within the better nature of art as an expression of the human spirit. David Bösch's production strikes a much better balance in tone, particularly in how von Stolzing's character is measured against this production's Sixtus Beckmesser and Hans Sachs, whose position is equally as important to the tone of the work as a whole.

All the wealth of characterisation and mood that is inherent within Die Meistersinger von Nürnberg (just listen to the music - hear the evidence of your own ears) is all there in this production. Any uncertainty about the direction it might have taken in Act I is banished by the almost overwhelming riches that are revealed in Act II. The set might be more modern - Hans Sachs working out of a mobile workshop in a dark rundown backstreet of a modern German city - but the arrangement is the familiar one and all the playful, romantic episodes and complications play out wonderfully. The graffiti on Sachs' van and street thugs wielding baseball bats only emphasise that this is a town that has stagnated and seen better days, one that is in need of spiritual renewal as much as urban renewal. Beckmesser's mugging is not a racial or antisemitic attack as much as him being a victim of the society that he and his like have fostered, ignoring the people, refusing to hear what they really need, holding on to outdated ideas.

Beckmesser is nicely characterised in this way. He's not overbearing and he's not weak either; he's not a caricature, but just a boring old man who is a bit full of himself and refuses to budge. He's the Marker who is keen to record the faults of others but not recognise them in himself, although his lack of self-confidence is evident and it betrays his true nature in the end. All this is vitally important in the light of how a director approaches the rather more problematic conclusion of this opera, and what one makes of Hans Sachs' 'Honour your German masters' closing speech. One of Wagner's most controversial moments, its tone can strike a wrong note after all that has come before it and remind one a little too much of the sentiments expressed in Wagner's work that would appeal to Hitler and the Nazis. It has to be handled right, and it has to be in the spirit it was intended, seen in the light of the time it was written, but still be acceptable and work - as it essentially must - in a modern context.

If there's truth in the characterisation and adherence to the nature of all that has come before it, it can be made to work. David Bösch's direction of the final act shows the inner meaning of Hans Sachs' speech and its dedication to art. All the solemnity and respect for art is there, there's humour and tolerance and recognition of all the love of beauty and expression of man's finer nature that is in Walther's Prize song. It is about glorifying art, of the supremacy of art as the highest expression of what it means to be human; a creative endeavour that works for the betterment of community. Wagner's great work generously expresses all these qualities and the work itself expresses everything that is wondrous about art and humanity. But it's also important to make the point that it's not for the old to sing the words of the new, as Beckmesser attempts. The old must make way for the new, and that is recognised with a violent conclusion that makes all the necessary impact. 

It's a joyous production then, one which fully embraces the richness and the true intent of this great work. The evidence of your own ears should also tell you this and dispel any prejudices you might have held against the work or misjudgements that it might not be as sophisticated and beautiful as some of Wagner's other mature operas, because Kirill Petrenko's conducting of the Bayerisches Staatsorchester is just phenomenal. The music sparkles with little flourishes and nuances, all of the detail brought out of the characterisation, mood and situation. There's no overemphasis on the Romantic, the melancholic or the dramatic - it merely gives voice to the complexity of those sentiments in relation to one another, with surges of emotion, the little hesitations, self-denials, holding back and letting go to revel in moments of joy and beauty which are often contained within all in those situations that generate contradictory feelings. This opera more than any other Wagner work anticipates Richard Strauss at his finest.

The singing is mostly wonderful, but even where it is lacking the full ability to tackle the demanding roles, the characterisation is strong enough to compensate. It's the opposite though for Wolfgang Koch as Hans Sachs. There's not a great deal of character detail in Koch's interaction with the others, but the role is sung well with a natural warmth in his voice. Martin Gantner likewise gives an unexpected warmth and lightness to Beckmesser without any sense of caricature or over-playing. His fate in the very last scene of this production does give you pause to think about his role in this society. Robert Künzli is a wonderfully lyrical Walther, but rather rushes the Prize song and fails to give it due feeling. Benjamin Bruns gives us a fine lyrical David and consequently brings rather more out of the role than is usually the case. Emma Bell struggled as Eva, I thought, in characterisation and in voice, but there were some good moments there. Claudia Mahnke's Lena and Georg Zeppenfeld's Pogner were noteworthy, as was Eike Wilm Schulte's Fritz Kothner.


Links: Bayerische Staatsoper, Staatsoper.TV

Wagner - The Bayreuth Edition (Blu-ray)

Richard Wagner - The Bayreuth Edition

Bayreuther Festspiele, 2008-2014

Die Meistersinger von Nürnberg, Tristan und Isolde, Die Walküre, Lohengrin, Der fliegende Holländer, Tannhäuser

Opus Arte - Blu-ray

Productions of Richard Wagner's operas at Bayreuth (and elsewhere) will undoubtedly continue to find new areas to explore, remain inventive, generate discussion and stir up controversy for centuries to come. It will be interesting however to see how future audiences will come to look on the rather distinct period that is documented in this Bayreuth Edition of works during the controversial era of the directorship of the composer's great grand-daughters, Eva Wagner-Pasquier and her half-sister Katharina Wagner.

Germany undoubtedly led the way in the dominance in Europe of what would become known as "Regietheater", where director's own personal and modern interpretations, revisions and re-imaginings of familiar traditional stagings would be considered by many to impose their vision and intentions above those of the original composer. One might have expected a more reverential approach at Bayreuth, particularly since directorship of the annual festival in the theatre custom designed and built by Richard Wagner himself remains in family hands. If anything however Bayreuth's treatment of Wagner's legacy has been taken to even greater extremes.

Wagner's exhortation "Kinder, schafft Neues" ('Children, create something new') has perhaps been over-used and abused to some extent to permit some wild indulgences, but interpretation has always been essential to musical performance and musical drama. It's why opera has continually evolved and not remained confined to theatres with its performers constrained by dusty costumes, armoured breastplates and helmets. The Bayreuth ideology holds to this principle in keeping Wagner, his music, his philosophy, and yes even his flaws and problems, continually revised, updated and explored for the deeper universal meaning within them. It's one way of ensuring that those works remain relevant today and not age as much as bad costumes, cheap painted backdrops and barked delivery.

As some of the greatest works of opera ever written, some of which will surely never be surpassed, Wagner's music dramas are capable of revealing contradictory and complex ideas that work on a multitude of levels. It would be a disservice to treat them as anything less than living, breathing art, and more than just generate controversy, the stewardship of Bayreuth during the period 2008 - 2014 has undoubtedly provoked much discussion and re-evaluation of these great works. Some have been more innovative and successful than others, but unquestionably the works have done much to revitalise an institution that Tom Service described in 2006 as "a byword for conservatism and fossilised values". Most importantly, what they've done is drawn attention back to what Wagner's operas mean and how they are still relevant to the 21st century.

It wouldn't be unfair however to say that the new regime at Bayreuth got off to a shaky start. Taking over directorship of the festival from her father Wolfgang Wagner, Katharina Wagner's first production of Die Meistersinger von Nürnberg (2008) caused something of a stir. As a key Wagner work, since it is about the balance of respecting tradition and 'making anew', the production also proved to be something of a bold statement of intent. As Klaus Florian Vogt's Walther von Stolzing scrawls and spills white paint over every object and person on the stage, the balance would appear to be heavily skewed towards the irreverence for the old ways, almost to the point of anarchically destroying the past in order to make anew. Franz Hawlata's Hans Sachs is good, Michael Volle is a blistering Beckmesser and Michaela Kaune a soaring Eva, but although the musical performance is robust and has moments of beauty and warms up in the final act, overall the production fails to find the richness, warmth, humour and humanity at the heart of the work.

Tankred Dorst's 2006 Ring cycle pre-dated the changeover, but it remained in place through the larger part of the period that the festival was under the directorship of Wagner's great-granddaughters. The only part of the cycle to see a video release was a 2010 performance of Die Walküre. It's not terribly impressive, looking largely traditional in the main but for some odd directing choices and, since the rest of the cycle is not available to make sense of them, some obscure concepts bolted on. Musically, it's forcefully conducted by Christian Thielemann and there are some good singing performances from a gorgeously lyrical Johan Botha as Siegmund, Edith Haller as Sieglinde and Kwangchul Youn as Hunding. Albert Dohmen and Linda Watson however make unconvincing father/daughter relationship as Wotan and Brünnhilde.

Since Tristan und Isolde is a fairly conceptual work in the first place, the main thrust of the work taking place on a philosophical and spiritual plane, there's licence to deviate from the earthly locations in the libretto. Even so, Christoph Marthaler's production recorded at the 2009 festival is extravagantly eccentric in mannerisms and staging. Randomly set on what looks to be a 1930s cruise liner, the three acts are layered one on top of the other on rising tiered sets. It's hard not to be entranced however by the production or moved by the sheer power of the work, which is given a fine account under the baton of Peter Schneider, and there are compelling central performances from Iréne Theorin and Robert Dean Smith.

For pushing the conceptual to extremes in its exploration of the works themes and where they stand today, it's hard to imagine any idea more bizarre than setting Lohengrin as a laboratory experiment using rats. As strange as it might seem there are nonetheless rather more bewildering productions of Wagner out there (and in Bayreuth) and Hans Neuenfel's production, recorded here at the 2011 festival, meaningfully explores some problematic areas of Wagner's historical view of society. Some of the divisions are rather simplistically drawn however, the conclusions are unconvincing and it often looks very silly indeed, but there are good performances from Georg Zeppenfeld, Klaus Florian Vogt and Petra Lang (one of the truly great Ortruds I've seen). There's a fine musical performance conducted by Andris Nelsons, even if it doesn't really complement the stage production.

With a cyborg Dutchman on a data information sea, it's initially difficult to understand the purpose of Jan Philipp Gloger's concept for the 2012 production of Der fliegende Holländer. It soon becomes clear in this 2013 recording of the production that there's clear adherence to the dramatic and mythological strengths of the work and a superb performance of the "joined-up" version of the three-act opera conducted by Christian Thielemann. Broadly speaking it views the work in the context of the incompatibility and conflict between love and business, a subject that plagued Wagner most of his life. Without belittling the importance of Wagner's view of mythology it manages to bring it back to human terms without losing any of the grandeur of the work. Ricarda Merbeth is outstanding as Senta, Franz-Josef Selig a solid Daland and Benjamin Bruns a bright, golden-voiced Steersman. The choral work too - so important to this work - is impressive.

The abstract conceptual clearly dominates in the Bayreuth 2014 Tannhäuser with a stage set constructed out of a number of art installations that were never created with Wagner's opera in mind, but the pieces by Joep van Lieshout do form an interesting if imperfect dialectic with Wagner's work. Director Sebastian Baumgarten follows a similar path to Hans Neuenfels' Lohengrin for Bayreuth, viewing the work as a model of society, taking in Wagner's perspective and extending it to a more modern outlook. Whatever you make of the stage production, musically it's a glorious affair, conductor Alex Kober drawing out the true delicacy and poignancy within the work. There's not a trace of heavy-handedness, yet all the force and dynamic of the work is all there. Camilla Nylund's Elisabeth matches the Romantic delicacy of the work perfectly while Torsten Kerl balances well the more dynamic character of Tannhäuser.

All previously released on Blu-ray, the presentation of each of the six productions in the 8-disc Bayreuth Edition (12 discs on DVD) is simply superb. The quality of the image and the high-definition uncompressed surround mixes of the performances are just incredible. Each of the discs contains a making of feature and interviews that explore the productions, the concepts and all the back-stage preparations. More detail on individual discs can be found by following the above links.

Wagner - Die Meistersinger von Nürnberg (Met 2014 - HD-Live)

Richard Wagner - Die Meistersinger von Nürnberg

Metropolitan Opera, 2014

James Levine, Otto Schenk, Annette Dasch, Karen Cargill, Johan Botha, Paul Appleby, Michael Volle, Johannes Martin Kränzle, Martin Gantner, Hans-Peter König, Matthew Rose

Met Live in HD - 13 December 2014

There's been quite a contrast between how New York's Metropolitan Opera present a mixture of modern and classic traditional Wagner productions. On the one hand you have the abstract otherworldly modernisations of Parsifal and the high-tech concepts of their Ring cycle, and on the other you have literal realism of the Otto Schenk's twenty year old production of Die Meistersinger von Nürnberg. It demonstrates how opera tastes and approaches to production design and direction have changed over the years, but what hasn't changed (in my view anyway), and specifically in relation to Wagner's operas, is that they each in their own way seek to represent the essence of Wagner's music on the stage, as well as the literal narrative depiction of the drama.

Although the approach is quite different then, and the subjects evidently are as far apart as you can get on the Wagner scale, the Otto Schenk's production of Die Meistersinger von Nürnberg and the Robert Lepage's Ring cycle for the Met both adopt the necessary approaches that they find best convey the qualities of the work. And, inevitably, both in their own way are doomed to fail to cover the totality of what is in each of those respective works, but that's the challenge you face when taking on works of such enormous richness and complexity. It's precisely because there is so much to be gained from those works that Wagner's music-dramas continue to inspire new ideas and radically different approaches and interpretations.

Despite the differences in the content and length, Die Meistersinger von Nürnberg is indeed a work that is just as rich and expansive in its outlook as the combined works of the Ring cycle. One specific common aspect of the Met's Ring and their Die Meistersinger von Nürnberg that serves as the backbone for each of the productions, is the necessary impression of solidity and firmness of purpose. That of course ought to be there, as it reflects the muscular complexity of the music score, which in turn serves to reflect the enduring universality of the subject - whether that be the nature of the gods in one or the nature of being human in the other. The Met's Machine gives a firm and consistent foundation to explore the Ring, while the detailed wood and stone structures for the set for Schenk's production give a little more of a human presence, one that is perhaps no less enduring, but also subject to change. The period setting for Meistersinger and the universality of the situations within it reminds us of that fact.

Aside from the strictly literal depiction of Nuremburg in the 16th century and the impressive visual impact of seeing whole streets, houses and workshops recreated in meticulously realistic detail and scale, the sets for Schenk's production fulfil another vital aspect of the work - the question of community. Whether you want to see the humanity within the work as Christian in nature - the opera even opening with a mass scene - other elements suggest that it's the community aspect that is what really matters. That's retained in the context of the period here, in the Christian worship and in the religious subjects that are the basis for the Meistersinger's songs. This of course is challenged by the youthful irreverence of Von Stolzing, but he is cautioned and coached by Hans Sachs not just in the rules of being a Meistersinger, but also how to respect the traditions and the values that underpin them. The community and the rules that govern it might seem restrictive, but - as the inclusion of the watchman suggests - it provides order and protection from, well... let's just for the purposes of this review politely call them "outside threats" to our way of life.

The Met's sets hold all this together, as well as being simply perfect for the functional demands of how the stage is used and filled by the huge choruses. Everything that occurs in Die Meistersinger is designed towards bringing about a showpiece conclusion that has real impact and meaning, and everything should lead towards this. The community and the values they hold are all there in the church setting of Act I, in the craft of the Meistersinger's trades, in the whole street scenes of Act II, in the setting of St John's Eve and the twilight evening, and in the honest labour of Hans Sachs' workshop where von Stolzing learns the value of the song. Act III's conclusion then is everything it ought to be, gathering together the youth and experience, the wisdom and folly, the generosity and the mean-spiritedness of the preceding acts into one glorious celebration of life.

If it's difficult to put all that humanity into the production design (even as it remains one of those challenges that will always attract ambitious directors like Stefan Herheim), the direction of the orchestra and the singing performances are there to bring in that very necessary dimension, and the Met's production consequently does that tremendously well. Principally, it's Levine's conducting of the work that brings all the human colour and nuance out of the score and it's representation of so many facets of the human condition that are there in Die Meistersinger. It is a glorious work, expressing a warmth, a humour and a human sensitivity that does not exist in quite the same way in any other Wagner opera. And although it exalts the qualities and capabilities that love brings to human existence, Wagner also recognises - intentionally I believe - the flaws, the meanness, pettiness and the vainglorious side of human nature that is there in Hans Sachs and Walther von Stolzing as much as in Sixtus Beckmesser. Maybe I'm being overly generous in that view.

Levine's conducting brings all those elements out, but not in isolation. He's clearly working with what is depicted on the stage and is sensitive also to the nature and characteristics of the individual singers. You would expect nothing less from James Levine, but in the context of this particular work, it's more important than ever, and the rewards it yields are even greater. The measure and the pacing through Acts I and II are delightful, revealing the beautiful flow of this work through to its epic conclusion, but with wonderful attention to detail in individual instruments - the individual or the artist's contribution in the harmony of the whole being part of what this work is about. Levine's conducting makes this aspect beautifully meaningful and relevant.

The singing is not quite as nuanced as Levine's contribution - I suspect a lack of direction in this revival - but all of the performances supported the work as a whole. There was perhaps not as much warmth and humanity in Michael Volle's Hans Sachs as you might like, and you didn't really get the sense of what he and Eva meant to each other, but he was drafted in at short notice and his singing was nonetheless marvellous. There's brightness and life in the timbre of his voice, his line was assured, and he has all the ability and charisma required to carry such a role. Johan Botha was perhaps not as strong in the role of Walther von Stolzing as he might have been in the past or in other Wagner roles, but if there is any decline in performance it's minor. Annette Dasch might have had one or two moments of unsteadiness but was a good Eva, although again failing to exude any warmth or character. This production's Beckmesser was more of an amiable blustering buffoon, posing no real threat to the "natural order", but whatever way it's played, Johannes Martin Kränzle experience of this role injects it with the good-natured humour and humanity that is lacking elsewhere.

Led by Levine, it was the underlying humanity that shone out of this production of Wagner's Die Meistersinger von Nürnberg and that's what marks it as one of the greatest operas ever written. It's remarkable that it takes six hours to perform this work, but there's nothing you would have taken out or reduced, nothing that seems too much or unnecessary. The impression you should be left with rather is that everything feels absolutely right. The genius of Wagner's Die Meistersinger is that it leaves you with a sense of wonder and satisfaction that there may indeed be purpose, order and meaning to life that is within our grasp. In Die Meistersinger, art is the force that elevates humanity, demonstrates man's capacity to express and endure their condition and achieve their potential. It's a philosophy that lies at the heart of all Wagner's work, and it's recognised and brought out marvellously in this New York Met production.

Wagner - Die Meistersinger von Nürnberg

Richard Wagner - Die Meistersinger von Nürnberg

Glyndebourne, 2011

Vladimir Jurowski, David McVicar, Gerald Finley, Marco Jentzsch, Johannes Martin Kränzle, Alastair Miles, Anna Gabler, Topi Lehtipuu, Michaela Selinger, Colin Judson, Andrew Slater, Henry Waddington, Robert Poulton

Opus Arte

It’s tempting to make a snap judgement about a production of a Wagner opera right from the first note, and it’s surprising how just accurate that judgement can often turn out to be. I’d suggest that you can get a feel for the tone of the whole 2011 Glyndebourne production of Die Meistersinger von Nürnberg just from Vladimir Jurowski’s conducting of the London Philharmonic Orchestra through the opera’s beautiful overture. Being Wagner, everything is there upfront in the Vorspiel to Act I, and in such a work with its richness of meaning and infinite ways of interpretation, you could aim for an approach that is respectful and serious, emphatic and declamatory, sensitive and romantic, even playful and irreverent and you would still be touching on vital ingredients that are all part of the make-up of Die Meistersinger von Nürnberg. You might well pick up elements of those qualities in this Glyndebourne production - and by rights they should all be in there - but from the very first note my overriding impression was that there was a particularly English touch to the delivery that emphasises the qualities in this remarkable work that one doesn’t find so readily in the composer’s other grand music dramas - a lightness, a warmth, a sense of humour and an air of melancholy, the tug of deep human emotions bound up in something great and beautiful.

Fortunately, the whole production is working from the same hymn sheet - quite literally, as the curtain rises in Act I on the domed arches of the interior of St Catherine’s Church in Nuremberg, the figures in the pews suffused in the bright midsummer morning light, and the youthful, lyrical voices of this production’s Walther, David, Eva and Lena confirm the initial impression. Die Meistersinger however is a work of magnificent balance and it needs to be. The lightness of the ecstatic emotions of youthful love and idealism expressed in the opening scenes must be tested against the realities of the world when Walther realises that his only hope of marrying this beautiful girl Eva is to win her by proving himself as a Meistersinger. It’s a mark of the depth of his love, a proof of his own individual worth and talent, and a sign of respect for the tradition, the hard work and the craft of the townspeople of Nuremberg. It’s not enough here then for Wagner to focus on the all-consuming passion of love (we have Tristan und Isolde for that), but here he explores how that kind of idealistic purity - expressed in the singing in the music - can find its own voice while respecting tradition and achieving the acceptance of the wider public.

That encompasses a lot of intangibles - expressed powerfully nonetheless in Wagner’s near-miraculous score - relating to the feelings and the experience of the older generation, as personal, unfathomable and unreachable in the past (in the case of Hans Sachs) or as ridiculous (as in the case of Beckmesser) as they might sometimes appear to the youthful apprentices. Wagner accords equal importance to the lives of these characters, respecting their traditions and the craft, finding beauty and truth in it, something that the younger generation can learn from, expand upon and develop into something new, original and personal, yet at the same time something still inherently German. Evidently, the opera - apart from everything else - is also a case of special pleading for Wagner’s own reform of the music-drama and art as the highest expression and extension of true German tradition and values, and he could hardly make a finer case for it than Die Meistersinger von Nürnberg, the work demonstrating the poetic beauty and complexity of the composer’s writing at its highest maturity, not weighed down by the heavy declamation and language of ancient myths, nor overburdened with leitmotifs and symbolism as in some of his other works, but the one Wagner opera most open to the wonder of the human soul, as expressed in the human voice and in musical accompaniment, in art or simply in the craft of honest labour.

This is a light, delicate and sensitive treatment of a beautifully balanced, thoughtful and considered work then, a far cry from the most recent Bayreuth production. I don’t always like the odd touches that David McVicar adds to his productions and I often find him weak on a cohesive concept, but I can rarely fault him on his ability to hit on the perfect mood and find the most effective way of expressing it through the performers and in their relationship with all the other aspects of the production and musical performance. His work for this Glyndebourne production of Die Meistersinger von Nürnberg is just about flawless. It’s perhaps a little unadventurous - setting the work within the years of Wagner’s “apprenticeship” around 1820 rather than the original 16th century setting - but his handling of the diverse moods and rhythms of the work is masterful throughout. Having established that mood in the church scene of Act I and achieved the balance though the sacred test of Walther’s Meistersinger ambitions, McVicar likewise strikes the perfect balance between the tricky mood swings of Act II, between the romantic idealism of Eva, the melancholy of Sachs, the despair and hope of Walther through to the comedy of Beckmesser’s serenade and the uproar of the finale. It’s a complete night of midsummer madness, and absolutely riveting. The incredible journey of Act III’s even wider range of emotions that has Hans Sachs at its heart, takes in all the melancholy of the Vorspiel, the slapstick of Beckmesser’s interfering, the community aspect of the festival and the ‘Prize Song’ without ever missing a beat or hitting an incongruous note that isn’t suggested by the score.

Everything about the production respects this, having a cohesiveness in the period design, in the enclosed sacred locations - the church as much as the craftsman’s workshop or the community square - in the lighting, in the little touches of humour and irreverence. There’s also a recognition that everything important that needs to be expressed is there in the music itself, within the very structure of Wagner’s composition which is the very definition of his views on the strength and power of the music-drama, the two aspects conjoined and inseparable, each supporting the other to create a rhythm and balance between the surface drama and the inner nature, with all the contradictions and complexity that this implies. It’s enough to give the work room to breathe and allow the performers of the music and the singing to consider the detail, interpret it and express it through their individual strengths of personality. There’s never a moment where you are waiting to get to the next more interesting scene, every moment has its own magic and Jurowski and McVicar give the singers all the opportunity they need to luxuriate in the beauty and the rich wonder of Wagner’s incredible score, revealing it in all its majestic glory.

Gerald Finley’s performance of Hans Sachs is the best example of this. Rarely have I ever seen Finley look so at home in a role, his lovely baritone sounding warm, rounded and unforced, not over-expressive, but arising naturally out of consideration for his character, rolling around the beauty and the very sound of the words, taking the time to consider their meaning and luxuriate in their phrasing. But it’s far from the only impressive singing performance, the clear lyrical lightness of Marco Jentzsch’s Walther and Topi Lehpituu’s David both perfect foils for Anna Gabler’s emotional Eva and Michaela Selinger’s Lena. If their singing could be considered to lack traditional Wagnerian force, the work gains from their youthful sincerity of feeling. On the other side of the coin, but perfectly complementary, Alastair Miles displays a studious good natured gravity and solemnity as Pogner with a tone that is as beautiful as it is expressive. You could listen to this for hours. Beckmesser’s comic value is easy to overplay and demonise and the role consequently has a tendency to be underrated in comparison to the earnestness of the other characters, but he’s no less a vital component to the overall structure and tone and Johannes Martin Kränzle brings colour and personality to the role, with lots of comic grimacing, slapstick and double-takes, all of which fit in perfectly with the tone presented here.

This is as memorable as Meistersinger as any you’ll find, one that capitalises on the intimacy of the Glyndebourne theatre and finds an appropriate tone in the performance, the staging and the singing to delve more deeply into the particular human qualities that are unique to this Wagner music-drama, expressing everything that is great about this work on levels I’ve never considered before. The Glyndebourne effect and the challenges of staging Wagner there is explored in the concise extra features, in interviews with Jurowski, McVicar and Finley, with particular consideration on the approach taken for this work. The Glyndebourne relationship with Wagner is also covered in the accompanying booklet, which also contains a full synopsis. The quality of the Opus Arte Blu-ray production is exemplary in every respect, from the screen direction by François Roussillon, to the well-lit High Definition image and the lovely detail revealed in the HD audio mixes. The 2-disc BD set is of course compatible for all regions, but includes only English, French and German subtitles.