Strauss - Der Rosenkavalier (Munich, 2021)

Richard Strauss - Der Rosenkavalier

Bayerische Staatsoper, Munich - 2021

Vladimir Jurowski, Barrie Kosky, Marlis Petersen, Christof Fischesser, Samantha Hankey, Johannes Martin Kränzle, Katharina Konradi, Daniela Köhler, Wolfgang Ablinger-Sperrhacke, Ursula Hesse von den Steinen, Martin Snell, Manuel Günther, Caspar Singh, Christian Rieger, Galeano Salas

Staatsoper Live - 21 March 2021

It wouldn't be like director Barrie Kosky to miss out on playing up any obvious sexual references, but he shows rather more subtlety than Richard Strauss during the opening exertions of Der Rosenkavalier in this production at the Bavarian State Opera. When it comes to highlighting the obvious however, he doesn't miss pointing out the thematic references to time by having Marschallin and Octavian carry on their business inside a spinning grandfather clock. In the unlikely event that you miss the implications, the boy servant Mohammed here is a Cupid as Old Father Time who sprinkles magic dust on their union, and the chiming of a clock is heard at the start of each of the three Acts.

But then it's not as if Strauss and Hofmannsthal were adverse to a bit of show-off cleverness either. Der Rosenkavalier one of opera's most extravagant works in terms of plotting, layering and referencing, delighting in combining farce with high art, comedy with contemplation. The opera captures the melancholy of being between one age and the next, the incompatibility of the old with the young, the old ways with the new ways, tradition with the modern age. There's a gradual acceptance of time and the pain it causes when the realisation hits of necessity to let go and let the world move on without you having as significant a role in it.

Wrapped up on a farce and aspiring to Mozart, Der Rosenkavalier doesn't miss the mark, even as far as realising that Mozart is of a past age and ideas need to be reconsidered for the modern era. It's a magnificent work, a work of true beauty and accomplishment, and there's a certain irony in the fact that we can look back at this end-of-an-era work with some regret that it belongs to a past age of opera that can never be recaptured, and undoubtedly there's some cleverness or self-awareness on the part of the creators themselves.

The sensible director then will avoid over-complicating the delicate equilibrium that the creators have established, and while few would normally apply that description to Barrie Kosky, he does indeed usually know when to intervene and when to step back in his role as Artistic Director at the Komische in Berlin. Aside from a little bit of highlighting here and there, he appears to slip into the background and let the glory of Der Rosenkavalier speak for itself, providing sumptuous but superficial surroundings and judging the mood perfectly throughout. Despite appearances, that does not come about by accident.

Kosky's touch of vulgarity for example is well-employed in the middle class aspirations of the Faninals, swept away with the notion of a forthcoming marriage into old money and nobility. Octavian as the Rosenkavalier obliges their notions coming not just with a silver rose, but replete with silver carriage and horses. It's unsurprising then that Sophie's head is turned with the romance of it all. It is a quite stunning coup de théâtre. Old age Cupid again sprinkles the magic dust of Strauss's beautiful music on Sophie and Octavian, while the Baron's satyrs chase the Faninal nymphs around the household. With classical paintings of similar scenes decorating the walls, and the old guard sprouting horns of their own, Kosky captures the essential mood and character of the scene perfectly, even with the classical allusions that Strauss and Hoffmansthal reference.

The singing and musical performances are also just about perfect: not just in interpretation of the score, but with performances that enhance the varied tones and intent of the opera. Marlis Petersen is an ideal Marschallin, with the necessary ability and experience (having once also been a Sophie in her time, the work again showing its relevance, meaning and cleverness), and she truly does the role justice. I haven't come across Samantha Hankey before but the US mezzo-soprano only appears to have been on the scene since 2017 and she makes a tremendous impression here as Octavian; nimble and playful also in the dual role as Mariandl. Christof Fischesser is excellent as the boorish Ochs Von Lerchenau, Johannes Martin Kränzle is luxury casting as Faninal and Katharina Konradi is a fine Sophie. With Vladimir Jurowski conducting the glorious sweep of it all, there's no danger of Act II or the concluding Act III failing to hit its targets and it doesn't need any heavy-handed signposting either, or at least no more than the spirit of Strauss and Hofmannsthal dictates.

So when Petersen's Marschallin utters the words "Don't you realise it's all over?", it really hits home. Privilege, class, a whole era is gone or has turned - in the eyes of the young and the modern - into nothing more than a farce. As such Kosky can be forgiven for falling back on the old theatrical trick of turning the audience around and onto the stage, all the more so since there isn't an actual audience present in Munich during the Covid lockdown. Essentially it's what Strauss and Hofmannsthal do, opening up the theatricality of opera and drama as a device, as a trick, as a way of showing the truth. The Viennese farce can reveal something real truths and Der Rosenkavalier cuts to the quick when the Marschallin takes to the stage in Act III. The concluding scenes of this opera are devastating, tying everything up, bringing her curtain down on the old, opening up the way for the new.

There's no better recommendation that you can give for a production than that it brings out everything that is wonderful about an opera, and in Der Rosenkavalier it's even more important to get the tone and the singing right. The Bayerische Staatsoper, Kosky, Jurowski and Petersen at the head of a strong cast do that superbly. The humour feels weighted and balanced with the seriousness, the originality of the composition is perfectly set alongside the references to older works. It's brought out to perfection and to devastating impact here in a wonderfully played performance and deeply felt production that brought a little tear to the eye and a 'Bravo!' from this viewer.

Links: Bayerische Staatsoper, Staatsoper TV

Debussy - Pelléas et Mélisande (Berlin, 2017)

Claude Debussy - Pelléas et Mélisande

Komische Oper, 2017

Jordan de Souza, Barrie Kosky, Jens Larsen, Nadine Weissmann, Dominik Köninger, Günter Papendell, Nadja Mchantaf

OperaVision - 15 October 2017

Proving that he has more than one trick up his sleeve, Barrie Kosky's production of Pelléas et Mélisande for the Komische Oper in Berlin glides along in a minimalist design production on a reduced stage with practically no props at all. Recognising that Pelléas et Mélisande tends to respond better to minimal intervention, Kosky is able even to remove all the familiar symbolism from the work and anything to do with nature, other than perhaps the most important aspect of it as far as this opera is concerned - human nature. But it's not all take, and Kosky has other ways of giving something else to the work that does succeed in bringing out its essential characteristics.

Primarily however, as far as I'm concerned, there's nothing anyone can do that can bring anything more to Pelléas et Mélisande than Debussy's music, and the real success of this production lies in the ravishing performance that Jordan de Souza, the new Kapellmeister of the Komische Oper Berlin, brings out of the house orchestra. The shimmering beauty and flow of the work is all there, but that suggests hazy impressionism and actually there is beautiful clarity and detail brought out of individual instruments and groups of instruments here, as well as a fully expressed dynamic - particularly to the instrumental interludes - that occasionally made it feel like you were hearing passages for the first time.

Listening to the conductor talk about his approach to the work in the interval feature, it's clear that he has a profound understanding of the workings and merit of Debussy's score, but I think it also comes out that there is a strong collaboration with Barrie Kosky that ensures that there is a strong connection between the orchestra pit and what takes place on the stage. Kosky is able to reflect the dynamic in the musical performance on the stage, and the means by which he achieves that - within the context of a minimal set design - is very interesting indeed.

Kosky cites Edgar Allan Poe's blend of horror and eroticism as a reference for Pelléas et Mélisande and it's an unusual but valid comparison. Rather than head in the direction of gothic melodrama however, Kosky takes a much less obvious route to express those characteristics. The set throughout is nothing more than a recessed set of framing borders that reduce the stage down into a claustrophobic cave. The oppressiveness of the set becomes more apparent later in the work when there are more characters all crammed together at the back of the stage, where a revolving panel brings characters onto and off the stage.

Elsewhere, the characters enter and leave by gliding around on the revolving sections of the stage. They never seem to walk on or walk off, but once on the stage are able to move around a little more freely, except when they can't; which amounts to the kind of volition they have and control over their actions and lives at any given time. In terms of movement and position, everything is relational to the geometric patterns of the stage, and within that human nature in Pelléas et Mélisande is something of a chaotic element, even as it flows gracefully in time with Debussy's score.

It's in such subtle contrasts that Kosky seeks to bring out the gothic horror of Pelléas et Mélisande, but it's not entirely hands-off, and there are subtle shifts of emphasis that are applied. Some feel random and designed to do nothing more than jar with your impressions and preconceptions (such as Mélisande swallowing her ring rather than drop it into the Blind Man's Well); others however are perfectly acceptable interpretations of the suggestive and ambiguous undercurrents that lie within the work and which exert such fascination. Sometimes Kosky works with the moods and other times against them, just to see how the opera responds, and it does prove to be extraordinarily responsive to the slightest of touches and shading. Pelléas et Mélisande is that kind of work.

Despite conventional psychological exploration being largely replaced by suggestion and symbolism, there is actually a great deal of leeway in how these enigmatic characters can be interpreted and in how they interact. While it's often possible for Golaud to be the central figure of the work and even a sympathetic character, Kosky directs Günter Papendell towards a more aggressive Golaud in this production. He manhandles Mélisande quite brutally and kicks her when she is pregnant, soon after Arkel is seen creepily pawing over her. The suggestion is that Mélisande later miscarries in a bloody manner that is far from the quiet deathbed conclusion you usually find in this opera.

Golaud and Arkel's behaviour is contrasted with a Pelléas and Mélisande who play up to nature of their childlike games ('jeux d'enfants'), or at least initially. Whether that develops into something more erotically charged or whether that is a projection of Golaud's fevered mind is always an ambiguous matter, and it remains so here even as it is vividly depicted. The singing performances are outstanding, distinct and expressive, with a similar clarity and precision that can be found in the orchestration. When you hear the voices and music performed in this way, the miraculous unique quality of Debussy's approach to opera is all the more evident and impressive.

Links: Komische Oper, OperaVision

Wagner - Die Meistersinger von Nürnberg (Bayreuth, 2017)

Richard Wagner - Die Meistersinger von Nürnberg

Bayreuther Festspiele, 2017

Philippe Jordan, Barrie Kosky, Michael Volle, Klaus Florian Vogt, Johannes Martin Kränzle, Daniel Behle, Anne Schwanewilms, Wiebke Lehmkuhl, Georg Zeppenfeld, Günther Groissböck, Tansel Akzeybek, Armin Kolarczyk, Daniel Schmutzhard, Paul Kaufmann, Christopher Kaplan, Stefan Heibach, Raimund Nolte, Andreas Hörl, Timo Riihonen

BR-Klassik - 25th July 2017

Barrie Kosky tones down his usual visual extravagances for his Bayreuth debut, but there's no shortage of spectacle, imagination and controversy in his production of Die Meistersinger von Nürnberg premiered at the 2017 festival. The reason for the taking a little more of a low-key approach is that Kosky, as a Jewish director, has decided to tackle a rather difficult subject, and that's the longstanding question of Wagner's antisemitism and the alleged expression of it in this opera. You can hardly accuse Kosky then of reigning in his excesses out of reverence for the composer on his home turf, so to speak.

There's a case for challenging Wagner's beliefs around the questions of art, race and nationalism in his works, and certainly over the last decade Bayreuth has been at the forefront in addressing the difficult and troubling nationalistic elements in his works, particularly in Lohengrin and Die Meistersinger von Nürnberg. Effectively putting the composer's great late masterpiece on trial for alleged antisemitism, there are initially some doubts about whether such an emphasis should be allowed to dominate over the whole of a work that has considerably more warmth, humanity and humour to it.

It certainly looks like Kosky is about to over-complicate and muddy the waters by inserting Wagner directly into the production, creating a tangled web around the work's composition, history, tradition and legacy. Act I recreates Wagner's Bayreuth mansion Haus Wahnfried, where the composer is showing off his latest creation to his family and friends. Franz Lizst, who evolves into Pogner, is there with his daughter Cosima, Wagner's wife, who in turn will transform into Eva in the opera. Wagner himself will of course transform into the wise Hans Sachs, but he also models a youthful version of himself as the spirit of Walther von Stolzing.

Perhaps most controversially, Hermann Levi, the Jewish conductor of the first performance of Parsifal, transforms into Beckmesser, who it has been said (but hardly definitively) is a Jewish caricature in the opera. In the traditional German craft of the Meistersingers, Beckmesser is the one who might aspire to compose great art, but he can never be truly German, and in the end is shown to imitate and steal the ideas of others to little authentic effect from one who is in closer contact with the nature of the land and has noble pure German blood running through his veins. And, of course, the people rise up and reject Beckmesser's poor and inauthentic efforts at German art, giving him a good kicking for his troubles in Act II.

Is this all that Die Meistersinger von Nürnberg is about? It is really an antisemitic work? The question is one worth addressing, particularly by the time you come to Act III of the work with its problematic concluding speech. Barrie Kosky fortunately proves to be more than capable of tackling some of those more troubling questions without neglecting all the other essential elements of the work. It might appear to be somewhat provocatively over-emphasising the matter, not to mention making a lazy reference to Nuremberg by placing the medieval citizens in a courtroom during war crime trials that took place in the city in 1945, but the validity of exploring the legacy of Meistersinger far beyond its own time is borne out by the almost prophetic words of Wagner's libretto.

"How peacefully with its staunch customs, contented in deed and work, lies in the middle of Germany my dear Nuremberg", sings Hans Sachs about a place that embodies the spiritual heartland of Germany. And yet Wagner recognises that the same essential German qualities also contain within them an element of old madness that could come under the thrall of "a goblin" who could unravel the thread of madness that lies within it, and it's the role of a Hans Sachs "to guide the madness so as to perform a nobler work"; towards art. The Nuremberg trials setting is not arbitrary or gratuitous then, but it gives real meaning and force to Wagner's words and to the sentiments at the heart of Meistersinger.

Whether you agree with the premise and its execution, Kosky at least makes a meaningful connection between life and art by looking at the work through the prism of Wagner's own life and composition, a much more meaningful exploration than Stefan Herheim's half-hearted placement of Wagner into the opera in his 2013 Salzburg production of the same work. At the very least, Kosky keeps the stage interesting, full of movement, ideas and occasional eccentric little touches (the little phials of colour representing the chemistry of composition), but never going in the direction of campness or irreverence which this director is capable of but clearly finds inappropriate for this major work.

Thanks to Philippe Jordan's conducting and supporting the idea from the orchestra pit - the performance filled with warmth and a complementary blending of the complex moods and colours of Die Meistersinger von Nürnberg - it's possible to enjoy the production without having to grasp all the historical references and controversies that have dogged the work throughout its lifetime. The singing, from an absolute A-list of Wagnerian singers, also truly brings out all the musical qualities of the work. It's a sheer delight to see them all combining to such remarkable effect on this great work.

The singing is exemplary, but it's more than just technical prowess being exhibited here. There's evidently a strong directorial hand in the characterisation which brings in full individual engagement and collaborative interaction between the performers. I don't think I've ever seen Klaus Florian Vogt perform better anywhere than he does with this Walther von Stolzing. His distinctive light youthfully lyrical tone is perfectly suited to the role, but in performance too he seems totally involved with the character, the drama and in reaction to the figures around him. Judging by the mixed reception at the curtain call, the casting of Anne Schwanewilms as Eva was a little more divisive, but personally I thought her performance was exceptionally good, her voice as distinctive as Vogt's, full of character and with extraordinary swoops and expressive detail.

Michael Volle and Johannes Martin Kränzle of course have a well-honed double act as Sachs and Beckmesser, but they adapt that well to the requirements of the production bringing even more depth to the interpretation and the characterisation. There is never a moment when they don't have you entirely in their spell, bringing nuance and complexity to the soul-searching explorations. Volle in particular gives a mighty performance, again the best I've ever seen from him or indeed from anyone in this role. When his Wagner/Sachs addresses the charges laid against him and fervently pleads his case from the Nuremberg witness stand asking "how can the art be unworthy which embraces such prizes?", there's not a jury in the land that would convict him.

Links: Bayreuther Festspiele, BR-Klassik

Mussorgsky - Sorochintsy Fair (Berlin, 2017)

Modest Mussorgsky - Sorochintsy Fair

Komische Oper, Berlin - 2017

Henrik Nánási, Barrie Kosky, Jens Larsen, Agnes Zwierko, Mirka Wagner, Alexander Lewis, Ivan Turšić, Tom Erik Lie, Hans Gröning, Carsten Sabrowski

Opera Platform - March 2017

Who knew that Mussorgsky composed and left unfinished another opera in between the unfinished masterpieces of Boris Godunov and Khovanshchina? I didn't anyway, so all credit to Barrie Kosky and the Komische Oper in Berlin for uncovering this little known and almost never performed work by one of Russia's greatest composers. The question however is whether there might be a reason for Sorochintsy Fair being relatively unknown. Is it any good?

Happily, the answer is a resounding yes, and what a pleasant treat this surprise opera turns out to be. Then again it's hard to imagine any Mussorgsky lyrical piece not being worthy of performance other than for sake of its incompleteness, and that indeed is yet again the case with Sorochintsy Fair, the opera being completed after the composers death by Vissarion Shebalin. Sorochintsy Fair is not a grand epic masterpiece like Boris Godunov or Khovanshchina, but it has one essential quality that all Mussorgsky's work has: it's essentially Russian.

It could hardly be anything but essentially Russian, but based on a story by Nikolai Gogol (the same source as Tchaikovsky's similarly themed Cherevichki), Sorochintsy Fair has a more down-to-earth, common people quality elevated to a mythical or surreal folk-legend status that demonstrates colourful and lyrical qualities that we don't often see in Mussorgsky. And another side and feature of the Russian character that we would not expect from a composer more associated with historical epics; a devilish sense of humour.

Sorochintsy Fair demonstrates brilliantly where Gogol's macabre folk tales of grotesque characters and surreal situations often find their origin: in drink. All good intentions for selling his wheat and the mare go out of the window when merchant Cherevik has a few drinks at the market in Sorochintsy with his friend Chumak. Clearly he has been laid astray by the devil while celebrating his acceptance of a proposal by a young peasant lad, Gritsko, to marry his daughter Parasya.

Cherevik's wife Khivyra however, quickly hiding her lover away inside a large pig she is cooking, is less than pleased by the developments. She has ideas of a better match for her daughter than the son of a peasant and gives her foolish husband, who comes back home roaring drunk, no small amount of abuse for failing to sell their produce. With the wheat unsold, how are they supposed to pay for a wedding?

You can see how the ghost stories of supernatural events arise from explaining all those bumps in the night. The husband staggering in drunk, the wife hiding the lover in a wardrobe (or pig) have to be explained somehow, and clearly it's all the work of the devil. Parasya and Gritsko however realise that they can make this work to their advantage also, Gritsko making a deal to sell oxen to the gypsy at an advantageous rate if he plays up the legend of the Red Overcoat at the Sorochintsy fair.

Mussorgsky illustrates all these colourful situations of bedroom farce, marital discord, slapstick falling around drunkenness and innocent romance with the most glorious musical compositions. He also captures the colour of the fair in the opening sequence with the most wonderful choral songs. Demonstrating that the Russian idiom can be effectively played by non-Russians, the musical performance under Henrik Nánási is richly colourful, and who better to illustrate these kind of colourful situations than director Barrie Kosky.

I'm sure that the Intendant and chief artistic director at the Komische Oper has already overspent their budget with a host of extravagant productions this year. This one is a little more pared down but it still moves brightly along, keeping the limited dramatic situations engaging and fun.  And that suits the nature of the work, where the pleasures are simple ones and where there is time for both reflection and irreverence. Sorochintsy Fair is a work that in many ways carries its own spectacle, with Gritsko's dream of the 'Sagana' devil's feast. It's a choral extravaganza that couldn't be anything but a show-stopper, and indeed it works terrifically here with demonic figures in red coats and pig heads tormenting the young lovers.

The Komische's ambition is also well served by a wonderful cast who demonstrate that roles of such deeply Russian character can also be sung well by a wide mix of international talent. The singing and acting performances are just outstanding, fully in the spirit of Gogol, Mussorgsky and Kosky. Jens Larsen's Cherevik's has a thoroughly Russian deep bass clarity and resonance; Agnes Zwierko entertains with a well-sung comic performance as Khivyra; Mirka Wagner and Alexander Lewis as the young couple Gritsko and Parasya offer a lighter lyrical delivery that adds complementary vocal textures to the more strident choruses and comic declamation.

Links: Komische Oper, Opera Platform

Shostakovich - The Nose (Royal Opera House, 2016)

Dmitri Shostakovich - The Nose

Royal Opera House, London - 2016

Barrie Kosky, Ingo Metzmacher, Martin Winkler, John Tomlinson, Rosie Aldridge, Alexander Kravets, Alexander Lewis, Wolfgang Ablinger-Sperrhacke, Peter Bronder,Helene Schneiderman, Susan Bickley, Ailish Tynan, Jeremy White

Opera Platform - 9th November 2016

Outrageous. I think that's the key word to aim for in a production of Shostakovich's The Nose. Gogol's wonderfully absurd and satirical comedy is given a musically extravagant treatment by Dmitri Shostakovich and it calls out for an outrageously surreal comic response on the stage. I'm surprised that Terry Gilliam hasn't been ear-marked for this one at some stage, but The Met's recent production at least found an appropriate illustrator's flourish in William Kentridge. If it's outrageous you're looking for however, Barrie Kosky is your man. 

In Gogol's story and Shostakovich's opera, the nose of interest is that of the Collegiate Assessor Platon Kuzmitch Kovalev. Somehow it disappears from his face, is found in the bread mix of the barber's wife and then goes off to have an independent life of its own, much to the consternation of Kovalev. Even worse, it seems to be having a better life than him, being seen in all the important places around the city and even making the rank of State Councillor. Kovalev meanwhile finds that the absence of a nose don't confer much credibility on him with anyone, not with the police or the newspapers when he tries to report it missing, and it pretty much kills any prospects of marriage he might have had.

Kosky delivers an energetic staging that matches Shostakovich's musically eclectic score for The Nose, even adding a tap dancing routine to a score folk and jazzy rhythms, oomph-pah trombones and tuba and even a balalaika ballad, the music alternating between moments of dark reflection, comic verve and symphonic interludes. It's a technical challenge to find the right mood for each scene, particularly as the work is played straight through without an interval and with minimal time for scene changes, but Kosky and his design team come up with some inventive solutions that don't compromise on the director's individual sense of style and his tableau arrangements.

Barrie Kosky doesn't do obvious, but he has some familiar tics and tricks that are starting to become quite predictable. There is some of the director's trademark campness thrown into the Royal Opera House's all-singing all-dancing production, with gratuitous male dancers in corsets and suspenders, but primarily what you get in a Barrie Kosky production of the Nose is an appropriate sense of irreverence. And noses evidently. Lots of noses. It's not just Kovalov's nose that is prominent here, there are noses everywhere you look - which is kind of obvious. As obvious as... well, you know what.

Well, maybe not so obvious, since there is a rather large dose of comic absurdity and satire in The Nose, and any attempt to look for deep meaning in it is doomed to appear rather silly. Kosky gets the comic absurdity, but doesn't really do the satire. But then, Gogol's satire was very much to do with certain peculiarities of Russian society, with its system of rank and position, with power and authority, with corruption and bribery. There is a pre-Kafkaesque edge to it, but that's not what Shostakovich goes for, and neither does Barrie Kosky.

So what does Kosky find in this Royal Opera House production of The Nose? You might not be surprised to find that Kosky picks up on the undercurrents of a castration complex that Kovalev undergoes in his emasculation. Without his nose, Kovalov no longer feels like a man, he is unable to pursue women, and marriage to the daughter of Pelageya Podtotschina Grigorievna is out of the question (although he was always ambivalent about this match in the first place). Evidently you would expect Kosky to make a big deal of this, and literally at one stage he does indeed make a 'big thing' out of the nose.

So it's typically Kosky, a little bit camp, a little bit vulgar (David Poutney's funny English translation keeping it nice and sweary as well), but it's also clever, entertaining and fun. There's some inventive use of tables and desks driven on wheels to keep things moving along. The production is funny in some places and kind of laboured dead air in others, but it's that kind of a hit and miss opera. Summing up the whole enterprise however, an observer comes on to the stage and gets the audience laughing at the idea that anyone would make an opera out of this "sorry little tale"; "It's of no use to any of us". So there's no point in, ahem, looking down your nose at it.

Singing The Nose in English is perhaps a necessity unless you have a large cast of Russian singers ready to take on the 78 singing and speaking parts (outside of Russia, I would think that only the Bayerische Staatsoper have that kind of resource to draw on). English works just fine, particularly in Poutney's good translation, and we get good singing and speak-singing performances from Martin Winkler as Kovalev and John Tomlinson in a variety of colourful roles that he assumes brilliantly. Alexander Kravets's District Inspector is terrific, and Susan Bickley and Ailish Tynan enter into the spirit of the whole thing wonderfully. I'm not at all familiar with the music, but Ingo Metzmacher's conducting of the orchestra certainly holds together all the varied rhythms, moods and peculiarities of the piece.

Links: Royal Opera House, Opera Platform

Handel - Saul (Glyndebourne, 2015)

George Frideric Handel - Saul

Glyndebourne, 2015

Ivor Bolton, Barrie Kosky, Christopher Purves, Iestyn Davies, Paul Appleby, Lucy Crowe, Sophie Bevan, Benjamin Hulett, John Graham-Hall

Opus Arte - Blu-ray

Very much old fashioned as they might be as a form of music, Handel's oratorios have proven to still have tremendous vitality in modern performances. More informed use of specialised period instruments in the hands of skilled musicians helps and some fine singers can bring the wonder of the music to life, but the works benefit just as much from efforts to make them visually appealing as stage works. The nature of the Biblical origins of those stories and the format Handel developed in the oratorio present some difficulties on that front, but Glyndebourne's acclaimed 2015 production of Saul is a perfect example of what can be done with an imaginative director on board.

As far as the musical performance of the work goes, there's little cause for concern. The composer's first English oratorio Saul has a tremendous character of its own, Handel by-passing the limitations that the opera format had placed on him by keeping arias short and free from repetition or da capo, using a larger scale orchestration than previously and introducing new instrumental colour, punctuating the work with short instrumental "Symphony" passages and high-impact choruses. Even if it wasn't written to be performed like an opera, there's a lot of dramatic colour in Saul and Ivor Bolton conducts the Orchestra of the Age of the Enlightenment with all the necessary dynamic, capturing the sheer exuberance of the heightened passions while at the same time retaining the beauty and subtlety of more noble qualities expressed in the work.

Director Barrie Kosky's approach to the staging is a little less straightforward. The Australian director, who is also the Intendant at the Komische Oper in Berlin, operates in a style that is very much his own. A distinct, individual approach however works well in translating and putting across all the colour of Baroque opera for a modern audience who might otherwise find its structure and conventions dry, unappealing and unapproachable. Kosky's productions for Rameau and Monteverdi consequently can divide opinion, since they are unlikely to meet any preconceived ideas you might have for how those works should be staged. There's not much dramatic action in opera seria or in an oratorio like Saul, so an imaginative response is precisely what is required here.

Coming from the Biblical story of the Book of Samuel, the story of David and Saul is a familiar one, but not one that you would immediately consider lending itself to great music theatre, much less a high concept reinterpretation of it. Handel, with his librettist Charles Jennens however really give the story a colourful setting, with a particularly explosive opening and a magnificent finale. Barrie Kosky's approach seems to be simply to put those musical flourishes into visual terms, but not entirely in abstraction, retaining as much as possible of the essence of the emotional sentiments and the dramatic situation that provokes them in order for it all to remain meaningful.

You might think never think of the opening of Saul in the context of a huge feast on a banquet table before a colourfully dressed group of Israelites in 18th century costume, but there's no question that Kosky's vision for this setting entirely gets across the essence of Handel's music. It even invites you to listen to the music more closely to hear how the sentiments of joy are mixed with horror and fear at the sight of the decapitated head of Goliath lying gruesomely before them. Katrin Lea Tag's set designs don't elaborate on that a great deal over the three acts, remaining simple and expressive, but Kosky's finds other extravagant, surprising and grotesque ways of putting the dynamic across, using dance, movement, shouted interjections and shock imagery.

All of this is justified by the exuberance and extravagance that is found in Handel's composition itself - or if not justified, it at least abiding by the spirit of work. It might not appear to follow the stage directions of the libretto to the letter (although strictly there are no real stage directions to be followed in an oratorio), it still manages to adhere to the essential themes and intent of the work. Joyous celebration at the start of Saul is followed by anger, jealousy and love complications and ends in tragedy, mourning and reflection, but Handel no longer has to compartmentalise these sentiments according to old opera seria rules in the musical construction he develops for his oratorio.

That richness is reflected in the musical interpretation at Glyndebourne under Ivor Bolton, and it certainly finds an equivalent visual representation under Kosky's direction, but it's also matched on a performance level by the singing. Handel's music is a driving force in itself, but the dramatic emphasis that it requires often comes from the strength of individual performances. Unquestionably, it's Saul who is the centre of all the dramatic conflict in this oratorio, and it could hardly have a more driven Saul than the interpretation given here by Christopher Purves. Under Kosky's direction he's given full rein here to delve deep into his character's torment, and Purves expresses that fully in the beauty and nuance of the voice as well as in the very physical performance.

Saul then provides a solid core of anger, jealousy and hatred that inspires differing reactions and responses from all the other characters. Despite being charged with arranging for the death of David, Jonathan's inner compassion and his friendship with David overrides any hatred and jealousy that Saul tries to sow between them. David's response to Saul's actions are likewise more reflective and compassionate, and both men's character finds perfect expression in the performances of Iestyn Davies's lyrical countertenor David and Paul Appleby's noble Jonathan. The roles of Saul's daughters Michal and Merab are less well established, but the more sympathetic Michal comes across better in Sophie Bevan's performance, her undisguised glee at Saul's change of heart over her love for David adding another level of tone and amusement that fits in well with the intentions of the production. The gorgeous chorus writing that also plays such an important part in the overall tone of the work is superbly handed by The Glyndebourne Chorus.

Links: Glyndebourne

Tchaikovsky - Eugene Onegin (Komische Berlin, 2016 - Webcast)

Pyotr Ilyich Tchaikovsky - Eugene Onegin

Komische Oper Berlin, 2016

Henrik Nánási, Barrie Kosky, Günter Papendell, Asmik Grigorian, Karolina Gumos, Aleš Briscein, Christiane Oertel, Alexey Antonov, Margarita Nekrasova, Yakov Strizhak, Christoph Späth

Opera Platform - 31 January 2016

Looked at it dispassionately the plot of Eugene Onegin is a slight one, but Tchaikovsky's beautiful opera is by no means a work to view dispassionately. Musically and lyrically its themes are much deeper and resonant and it's much more than a story of unrequited love, which is a commonplace episode that typically plays a small part in many of the great works of Russian literature (as does the obligatory duel scene). Even if Eugene Onegin holds this as the emotional core of the work, with the clever structural twist of the role of the unrequited lover being reversed later in the work and the whole thing even revolving around a duel centrepiece, the themes of the opera can be seen in a broader view to be just as much about time and perspective.

That also sounds like a rather 'dispassionate' way to view one of the most beautiful and lyrical works in Russian music and literature, and of course, its brilliance lies in Tchaikovsky's own very personal and sensitive response to the themes Pushkin explores in the work. Eugene Onegin is not as straightforward then as being a work about the innocence of youth that becomes older and wiser through experience, it's more about how time itself can transform feelings. Those feelings and the shared experience of Tatyana and Onegin during the time of their meeting on the Larin country estate and the tragic transform over time in unexpected ways, but at the heart there is a strong ring of truth to them.

The transformation that takes place in the intervening years is by no means a straightforward progression, and it would be a mistake to tie Eugene Onegin down to direct cause and effect. Tchaikovsky weaves many other elements and colourful scenes that are seemingly there to enliven the otherwise melancholic tone of torment and regret that dominates, as well as help fill out the thin plot of the opera, but all of them contribute to the greater themes of the work. Various aspects and thematic connections can be drawn out just as much from Lensky and Olga, as well as nurse Filippyevna's account of her arranged marriage at the age of thirteen that deepened into something warm and loving over time.

The place of men and women in society, the pressures to conform to social expectations as well as romantic ideals; all of these issues contribute to a minor incident that is nonetheless of vast significance to Tatyana and later Onegin - even if the relative importance of what it means tragically never coincides within both of them at the same time. "Happiness was once so near, so near!". There is something inherently and vitally Russian about that, something that is at the same time both passionate in the exploration and expression of one's deeper nature, yet also dispassionate in its abandonment to fate and the course it will set them upon. This idea of huge forces being set into motion by an outwardly minor matter is something that must be captured in any successful stage presentation of the work.

In line with the nature of the work itself, there are many ways to balance and blend those themes. It can be as simple and austere as Robert Carson's production, letting the light and the music express everything that isn't brought out on the surface, or you can throw everything up there on the stage in an all-encompassing Stefan Herheim manner and let the music hold the true course of the sentiments. With Barrie Kosky at the Komische Oper in Berlin it could go either way, but you can at least be sure that it is probably going to be colourful and elaborate. That certainly is the impression you get at the start of Act I, where a whole hyper-realistic chunk of the Russian countryside appears to be deposited right up there on the stage.

This is not however the kind of kitsch forest scene that you will find for example in Otto Schenk's The Cunning Little Vixen. It's not that Kosky is adverse to a bit of kitsch and camp when it's appropriate, but in the case of Eugene Onegin the set serves that deeper purpose of the work. The single forest scene, the lump of Russian countryside that remains in place throughout most of the opera, reflects the importance of the location and of nature in the work. Without getting too bogged down in period detail, which isn't as important as the broader themes, it does however also suggest memories of the past - on how the golden days of youth are reflected upon in moments of crisis. Even when we are in a ballroom in the final scene of the opera, the rough grass that serves as a carpet remains there as a reminder that the past never leaves us.

Kosky of course pays just as much attention to the human drama as the broader Russian themes of the work and its considerations in regards to time and memory. The human emotions are not so much conflated with or inflated by their proximity to the Russian landscape, as much as given the vast space they need to be fully expressed. Tchaikovsky's High Romanticism isn't the same as Debussy's Expressionism, but a stage production is capable of highlighting these human sentiments in terms of light, mood and nature. Kosky's production uses shadow and light, uses the trees, sunlight and moonlight not so much to heighten drama, as much as connect human feelings with nature; relating those features to the surge of excitement, anxiety, melancholy that Tchaikovsky pours into the melodies of the score.

Playing to the human sentiments, the actions and behaviour of each and every one of the characters touches on the essence of their nature in a way that, for example, Deborah Warner and Fiona Shaw did not in their Met production when the inner truth of the work was betrayed for the sake of stage drama. The casting helps here, the Komische's production benefitting from a relatively young cast who prove to be quite capable of the dramatic and the singing challenges that the work presents. All of them are tested in passages, but the lyrical beauty of the singing and what it reveals about the characters is handled wonderfully. The Lithuanian soprano Asmik Grigorian in particular is rivetting as Tatjana, her singing and the emotional force behind it impressive; Günter Papendell is a less brusque and a softer Onegin than you usually find, but it works well with the reading here.

There are no major deviations in this production away from the familiar trajectory of the plot and characterisation, but Kosky introduces little revealing touches that present an alternative or more ambiguous way of looking at the situation. Here, for example, you can feel some sympathy for Onegin, not disdain for his arrogance and aloofness. More so than Tatyana, he's the one who comes across as naive in believing he knows it all when he rejects her written declaration of love. Even Tatyana, in their final scene together, recognises that Onegin behaved honourably towards her and didn't take advantage of a young vulnerable country girl. The handling of the duel is also important and Kosky's choice to keep it off-stage works well. Onegin's horror for what has occurred is directed straight afterwards towards Tatyana who has turns up on the scene, making the kind of impact that is necessary for what follows.

What follows of course isn't just a matter of role-reversal. The past still has a hold over Tatyana, who is not indifferent to Onegin, but time has separated them in a way that is impossible to recover. Kosky's production and the direction of the performances captures this with all the ambiguity of feeling that the desperate struggle of the final scene requires. Most productions at the Komische are in German language, I believe, but the decision to keep Yevgeniy Onegin in Russian (even Monsieur Triquet's song is in Russian, which I think is the first time I've heard it sung in anything but French) is an essential element in keeping the whole production as authentic as possible. The fine performance of the orchestra under the Henrik Nánási is another vital component that the Komische seem to get perfectly right, with the chorus also meeting every expectation.


Links: Opera Platform, Komische Oper

Prokofiev - The Fiery Angel (Munich, 2015 - Webcast)

Sergei Prokofiev - The Fiery Angel

Bayerische Staatsoper, 2015

Vladimir Jurowski, Barrie Kosky, Evgeny Nikitin, Svetlana Sozdateleva, Heike Grötzinger, Elena Manistina, Vladimir Galouzine, Kevin Conners, Okka von der Damerau, Igor Tsarkov, Jens Larsen

Staatsoper.TV - 12th December 2015

We are well used to seeing productions from the Bavarian State Opera that are more than a little unconventional, often even seeming to have scant regard for the directions of the libretto. With Prokofiev's The Fiery Angel - a fairly rare work that was first performed only after the composer's death - the Munich opera company seem to have found a work that is truly bizarre enough to fit with what commonly takes place on their stage. Somewhat surprisingly then, especially since it's Barrie Kosky who is given charge of the direction here, the production struggles to match or keep up with the strange happenings that take place in Prokofiev's highly unusual work.

Even by Prokofiev's extravagant operatic range, The Fiery Angel is over-the-top in almost every respect. This is a composer who can plunge into the particularly Russian nature of the worlds of Tolstoy and Dostoevsky with ambitious and dynamic works like War and Peace and The Gambler, but he also reveals a side for the comic and the absurd in his Betrothal in a Monastery and The Love for Three Oranges. Musically and thematically, The Fiery Angel is no less flamboyantly orchestrated for the rhythms, patterns and strange paths that its plot takes. It's not an opera that is memorable for melodies or arias, but every dramatic line and gesture is underscored with complex arrangements and an invigorating punchy delivery.

The music then is perfectly suitable for a work that has few recognisable sentiments in its headlong descent into madness. The person suffering from delusions that take her on a spiraling sequence of hallucinations is a young woman called Renata. She has been discovered by Ruprecht, a rather more worldly-wise man who has found her in his hotel room raving about her childhood encounter with a fiery angel, Madiel. The angel however, becoming aware of Renata's growing carnal lust, abandoned her, but Renata believed that Madiel subsequently took human form in the shape of Count Heinrich. However, he too abandoned her after a year.

Ruprecht is inclined to take advantage of the young woman's delusions in her search for Heinrich/Madiel, her fiery angel, but as he makes the pretence of assisting her by exploring esoteric texts and seeking instruction from Agrippa von Nettesheim, he soon becomes caught up in the strange world that Renata lives in. The line between fantasy and reality (and erotic role-playing) becomes increasingly blurred as they are visited by nightmarish visions of Faust and Mephistopheles, which in turn leads to a kind of religious epiphany when Renata decides to enter a convent only to face trail by the Inquisitor for being possessed by a demon. The whole nightmarish descent into deeper madness is played through here over almost two and quarter hours without an interval. With Vladimir Jurowski conducting the Bayerisches Staatsorchester through Prokofiev's challenging score, it really is a whirlwind ride.

With such a subject and treatment, you would expect that the stage presentation would also be on the extravagant side, particularly as it's the Bayerische Staatsoper and Barrie Kosky is directing. Surprisingly, the opera set for the hotel room looks more like the Marschallin's boudoir in Der Rosenkavalier, with numerous footmen and porters on call at Ruprecht's arrival. With Prokofiev's tone being fairly manic from the start, perhaps Kosky felt it might be a little better to introduce a little bit of normality at this stage by way of contrast to where the opera goes later. That might not be a bad idea if the director were able to establish a more consistent tone that works with the opera, but instead all Kosky has to contrast it with in the latter half of the work is all the familiar camp hallmarks that seem rather too crude to have any bearing on the intent of the opera.

Kosky goes to town of course on the tavern scene, with the obligatory dancing men in drag, and he has Mephistopheles wave his willie around and play suggestively with large sausages. As one of the more unhinged scenes in a fairly bizarre opera, one doesn't expect the director to read anything deep into the irreverent and sexually-charged content, but there are surely more inventive ways of doing it than this. In a work like The Fiery Angel, you're not so much looking for elucidation as something that might engage and hold the audience through the increasingly absurd turn of events. On its own, Prokofiev's difficult score is fascinating in its own right, but at over two hours long and with no intermission (an intermission would only break the mood and the flow), it needs a little more visual engagement. The letterboxing of the stage and Rebecca Ringst's set designs at least manages to inventively keep things moving through a five-act opera, suggesting an interior world more than actual locations.

The uninterrupted two and a quarter length of the work is just as much a challenge for the performers, particularly as Vladimir Jurowski is intent on keeping up the pace and momentum, fairly rattling though the complexities of the score. Taking on most of the singing challenges as Renata and on the stage for pretty much the entire length of the performance, Svetlana Sozdateleva copes incredibly well, even when she has to endure the indignities of Kosky's direction. Such is the commitment and personality that she brings to a difficult character that Sozdateleva makes almost everyone else seem rather dull by comparison - Kevin Conners' delirious Mephistopheles excepted. Evgeny Nikitin consequently, while he sings well, never seems to get to grips with who Ruprecht is or what he wants. Prokofiev, admittedly, doesn't make that easy to determine, but you might have hoped for more from Kosky and the Bayerische Staatsoper.

The next live opera broadcast from the Bayerische Staatsoper is a new production of Verdi's UN BALLO IN MASCHERA on 19th March, conducted by Zubin Mehta and directed by Johannes Erath, with an outstanding cast that includes Piotr Beczala, Simon Keenlyside (fingers crossed) and Anja Harteros.


Links: StaatsoperTV

Monteverdi - Orpheus/Odysseus/Poppea (Komische Berlin, 2014 - Blu-ray)

Claudio Monteverdi - Orpheus/Odysseus/Poppea

Komische Oper, Berlin - 2014

André de Ridder, Barrie Kosky, Dominik Köninger, Julia Novikova, Peter Renz, Günter Papendell, Ezgi Kutlu, Tansel Akzeybek, Brigitte Geller, Roger Smeets, Helene Schneiderman

Arthaus Musk - Blu-ray

Barrie Kosky's work is becoming more widely known in the UK from colourful, fresh and not entirely controversy-free productions of mainly Baroque opera at the ENO (Rameau's Castor and Pollux), Glyndebourne (Handel's Saul) and Edinburgh (Mozart's The Magic Flute), but the Australian director is also the artistic director at the Komische Oper in Berlin, the city's German language opera company. You can expect then that his Monteverdi Trilogy (L'Orfeo, Il Ritorno d'Ulisse in Patria and L'Incoronazione di Poppea the composer's only existing complete operas) is going to be very different from any other versions of some of opera's earliest and greatest compositions. You don't know the half of it...

It's the Komische, so even Monteverdi is subjected to the German language treatment. That might sound strange to the ears were the works performed in an historically-informed way on period instruments, but remarkably the musical interpretation is just as "translated" here. While the melodic line and continuo is followed in as far as Monteverdi variously scored it for these works with theorbo and bass viol, Elena Kats-Chemin has introduced new instrumentation for all three works, including an accordion, a banjo and an electric guitar as well as a range of exotic instruments like the djoza from Iran, a West African kora (bridge-harp) and a Syrian oud (lute).

The familiar melodies and rhythmic structure is there, but less rigidly adhered to, blending into a much richer texture of plucked and hammered sounds that actually give a real kick to the arrangements. It's not just the colour of the instruments that is used either, but the melody can stray into a tango, into German jazz, Slavic folk, klezmer or ragtime swing. It might sound outrageous, but it gets across the wide dynamic of the tones within and across these works and is always appropriate to the context. What is also fascinating is hearing those instruments play baroque music and discovering the connections the various styles have with one another. It's as if they can all be ultimately traced back to Monteverdi, and I suppose in a way they can.

Needless to say, Barrie Kosky revels in the opportunities to match the colour and playful nature of the music with vividly bright, colourful productions that are inventive in situation on a busy stage that is usually a riot of dance and movement. Musically and in terms of staging, reflecting the director's concept of the loss and ultimate destruction of the Arcadian ideal across the three works, the trilogy is at its most elaborate in Orpheus (L'Orfeo). This would be appropriate for a work that spans such a wide range of human experiences and emotions, from joyful celebration to mournful despair and the determination of Orpheus not to be defeated by the cruel war constantly waged between the Gods subjecting mankind to the whims of Time, Love, Fate and Chance.

Kosky's production then strongly marks the contrast between Paradise and Hell, illustrating the endeavours of Orpheus and the power of human art and ingenuity to celebrate love and beauty in the face of outrageous fortune. The stage is filled with movement, with dancers and life-size puppets, but it works in a complementary way with the nature of the subject and with the unconventional musical interpretation conducted here by André de Ridder. As the most adventurous of the three stagings, it works marvellously, allowing the German language performance to fit in well with the celebration of life in all its richness and colour. The singing performances by Dominik Köninger as Orpheus, Julia Novikova as Eurydice and Peter Renz as Amor, no doubt help make that work as well with the sheer lyrical beauty of the voices.

The rather more austere staging for Odysseus (Il Ritorno d'Ulisse in Patria) doesn't significantly alter the impact that is achieved by the richness of the work itself. Accordingly, the music has the same kind of musical reinterpretation but with a different colour from that of Orpheus. Turkish melodies and rhythms infuse Poppea's lament and other imaginative musical flourishes on a grand piano are inserted in those Monteverdean short bursts of melody in the middle of recitative. The scene of the three suitors characterises their claims with a tango rhythm or a burst of a Habanera. Again without destroying the composer's structure, this is very much in the spirit of improvisation and interpretation that are a vital element to the make-up of Monteverdi's operas, the singing voices taking up the main expression of emotions. Ezgi Kutlu in particular impresses here as Poppea, but Günter Papendell's Odysseus and Tansel Akzeybek's Telemachus are also very strong.

In terms of the advancing the concept of the staging, one of the main factors that establishes the tone of the work is of course the Prelude. In Odysseus, Time, Fortune and Love make fools of the activities of men and the purpose of Odysseus. The expedition to Troy and the war that ensued has led to Odysseus blown off course for 20 years. Arcadia has been lost, Odysseus is wandering, longing for a return to peace in his homeland, with his family and loved ones, and it is also causing Penelope great torment. The 'patria' here then is nothing more then than the green, green grass of home, a mostly bare platform with the orchestra behind the performers. The period is kind of late-60s/early-70s, the suitors looking particularly sleazy as if they've just spilled out of a bar hoping to pick up a wealthy widow, but the tone at the same time colourfully evokes nostalgia for old-fashioned ways.

The set is also minimally dressed for Poppea (L'Incoronazione di Poppea), but this is more than compensated for by the colour, movement and stage directions that extend out beyond the orchestra pit on a wide platform. Disappointingly however, having got quite used to it in the other two works, the musical reinterpretation is less evident here, despite L'incoronazione di Poppea being a work that has a wide range of emotional colour and variety of situation. A little bit of electric guitar makes fitful appearances, and banjos are used to bring a little more of an edge to the basso continuo. Somehow however, despite the fact that great care has been take to establish a distinct sound world to each of the works, it isn't until quite late in the piece that the instrumentation finds the kind of rhythmic pulse that should drive the work.

Barrie Kosky however is not short of ways to use the singers, dancers and supernumerary sprites to push the expressions of all the violent and lustful passions in Poppea into the movement and exhibition of the body. There is a considerable amount of full-frontal nudity here, mostly male, none of which is the least bit erotic. Amor - a vital character to all three works (sung in each by Peter Renz) - is a constant presence here, but again taking its lead from the prelude, Love might be dominant, but Virtue has been defeated and Arcadia destroyed. Poppea takes place consequently on the side of a volcano, grey, with large boulders littering the landscape. The contrast between Nero and Poppea's violent love and the monstrousness of their actions towards others is depicted in all its horror, and matched by the intense singing. All of the performers are simply outstanding here, but I particularly liked Helene Schneiderman's unrepentantly vengeful Octavia.

The quality of the visual aspect of each of the Blu-ray discs is fine, but there is a little bit of haziness to the image with some minor blurring in movement that is not as clinically sharp as most HD releases. On Orpheus and Odysseus, there is a kind of yellowish tint with gives a warmer tone. These characteristics are less evident on Poppea, which also seems sharper. The singing sounds a little amplified which might be down to the use of radio mics, although they are not obviously worn by the performers, and the mixing is not quite as bright as you might find on recordings of baroque music. It's warmly toned if you like, and comes over well on the DTS HD-Master Audio 5.1 and PCM stereo mixes, but best of all on headphones. Subtitles are in German, English, French and Turkish. There are no extra feaures on the discs, but there are synopses and a great deal of information on the production in the large booklet that comes with the box set.