Massenet - Cendrillon (Glyndebourne, 2019)

Jules Massenet - Cendrillon

Glyndebourne 2019

John Wilson, Fiona Shaw, Danielle de Niese, Kate Lindsey, Lionel Lhote, Nina Minasyan, Agnes Zwierko, Eduarda Melo, Julie Pasturaud, Romanas Kudriašovas, Anthony Osborne, Michael Wallace, Adam Marsden

Opus Arte - Blu ray

There are many variations of the Cinderella fairy-tale, each of them with their own twist on the meaning or moral of the story. Composed by Massenet based on the version by Charles Perrault, this Cendrillon inevitably has something of a French flavour but the essential qualities of the subject remain the same and, if handled well, can still be adapted to apply to contemporary matters. Fiona Shaw's production for Glyndebourne makes a fine effort towards achieving that. Whether you can say that Massenet's music still has anything new to say to a modern audience is debatable but conducted here by John Wilson it's certainly light and entertaining, in a very French kind of way.

Differences in the family dynamic can often determine the treatment of the subject and Massenet version varies a little from the operatic treatments of Rossini's La Cenerentola and Pauline Viardot's Cendrillon. Here Cinderella or Cendrillon is called Lucette and her father is not a bad or cruel man. Pandolfe is a widower who feels sorry for his daughter and how she is mistreated by his new wife Madame de la Haltière and her stepsisters who delight in spending his money while his own daughter dresses in rags and is treated like a maid. They are particularly extravagant at the moment as they are on their way to the royal court for a special occasion and well, you usually can pick up the rest of the story from that point.

There's a good balance between modernisation and classical fairy-tale glamour in Fiona Shaw's Glyndebourne production that captures some contemporary relevance as well as the work's comic possibilities. Playing on the consumerist angle, it gets across the moral that expensive clothes, beauty products and the fake glamour loved by Cinderella's stepmother and stepsisters are no substitute for the true quality of a beautiful soul. The comedy is all there to be found in the exaggerated characters, and the most colourful character here in Massenet's opera is not so much the traditional cruel stepsisters but Madame de la Haltière, superbly played up here by Agnes Zwierko.

Shaw also plays on the idea of Cendrillon as Papillon. The story is indeed about transformation, and like a butterfly the change in Cinderella comes from within. It's inspired by nature, the stars and the skies, the fairy godmother using moths, midges, honeybees and dragonflies, ladybirds and glowworms, tulips and jasmine to work her magic. Lucette/Cendrillon is a flower ready to bloom. Here she is wrapped in a cocoon before being transformed into an eye-catching beauty to attract the Prince. But she also has to remain true to her better nature; there's to be no staying out late or overnight no matter how much she is enjoying her newfound self. It's this inner purity that will win hearts more than simple superficial attraction.

What's good and original about Massenet's version of Cendrillon comes in Act II where the Prince takes centre stage and has much more of a role and personality than simply being the male love interest. He's someone who is unable to love, feels his despair deeply, seeking a fleeting image or ideal. Even then, making Prince Charming three-dimensionally human is still a challenge and Shaw perhaps tries to be a little bit overly clever by staging this characterisation of the Prince as a projection of Cinderella's. She lies sleeping at the front of the stage while her dream shadow drifts into the Prince's bedroom (in her 'rags' once again rather than in beautiful dress) and 'directs' the drama.

This makes the story seem more like a romantic fantasy, which is fair enough, for what else is Cinderella at heart as we traditionally know it but a romantic fantasy? Musically a romantic fantasy is as deep as Massenet takes it anyway, for the scene at the royal court is of a more opéra-comique lightness with choruses and ballets - Massenet unable to resist the opportunity to score large sections of dance music for the ball - but there are no particularly wonderful or memorable melodies. Cendrillon is workman-like Massenet (or slightly better) rather than the inspired and exotic Massenet of Werther, Don Quixote or Thaïs. Beautiful certainly, lovely arrangements and dramatic purpose, but not in any way that hints at anything deeper or more challenging. Not that it should, it's Cinderella, and it's primary purpose is to capture the fairy tale character, and it does that at least as well as Rimsky-Korsakov, which is certainly not faint praise.

Fiona Shaw however has another trick up her sleeve. More than just modernising for the sake of it with mobile phones and late night takeaways after the party at the palace - all of which are amusing and relatable - Shaw's idea is to make this romantic fantasy of Cinderella's a projection of her confused same-sex feelings about the family's maid. That's not just a modernism for the sake of diversity but a genuine way of dealing with the reality of Cinderella's feelings of being a victim of mistreatment, isolation and social exclusion, of not understanding how to deal with who she is and unsure how that fits into the adult world. I think it successfully taps into this deeper side of Cinderella without imposing on the entertainment, the fairy tale element or Massenet's opera. Playing on the role of Prince Charming being sung by a female and also apparently struggling with finding a partner, it even manages to make this a double Cinderella story.

It takes a little bit of smoke and mirrors - quite literally - to make this fit into the narrative and the production design contributes enormously and impressively with hologram-like box mirror projections of Cinderella that are then turned into a digital clock countdown at the approach of midnight. It does a great job of modernising the story while remaining true to the underlying sentiments and retaining the magic of the fairy tale. 

The performances certainly help. Danielle de Niese is understandably Glyndebourne's first choice soprano for the lighter comic and bel canto works and I think she fares better in this lighter repertoire without the challenge of high coloratura, bringing charm to the role of Cendrillon. There's still a little unsteadiness in places, which is highlighted more by the soaring qualities of the ever impressive Kate Lindsay as Prince Charming. Lionel Lhote and Agnes Zwierko are both excellent, as are the stepsisters Eduarda Melo and Julie Pasturaud, even though they have a lesser role here than more traditional or pantomime versions of Cinderella. Nina Minasyan carries off the role of the Fairy Godmother well.

Technically this is another superb High Definition Blu-ray release from Opus Arte. The transfer does justice to the detail and colouration of the production, even in the darker forest scenes of Act III. There's a little bit of a curious digital wobble at the start of Act IV Scene II, but it's an isolated and barely noticeable glitch. The Hi-Res and lossless audio tracks are just glorious, warmly toned and detailed with individual instruments standing out and real impact in the fuller orchestrated sections. It certainly shows where the qualities of Massenet's score are here. There are no extra features but the enclosed booklet contains a synopsis and an interview with Fiona Shaw on her thoughts on the opera and the fairy-tale.

Links: Glyndebourne

Mussorgsky - Sorochintsy Fair (Berlin, 2017)

Modest Mussorgsky - Sorochintsy Fair

Komische Oper, Berlin - 2017

Henrik Nánási, Barrie Kosky, Jens Larsen, Agnes Zwierko, Mirka Wagner, Alexander Lewis, Ivan Turšić, Tom Erik Lie, Hans Gröning, Carsten Sabrowski

Opera Platform - March 2017

Who knew that Mussorgsky composed and left unfinished another opera in between the unfinished masterpieces of Boris Godunov and Khovanshchina? I didn't anyway, so all credit to Barrie Kosky and the Komische Oper in Berlin for uncovering this little known and almost never performed work by one of Russia's greatest composers. The question however is whether there might be a reason for Sorochintsy Fair being relatively unknown. Is it any good?

Happily, the answer is a resounding yes, and what a pleasant treat this surprise opera turns out to be. Then again it's hard to imagine any Mussorgsky lyrical piece not being worthy of performance other than for sake of its incompleteness, and that indeed is yet again the case with Sorochintsy Fair, the opera being completed after the composers death by Vissarion Shebalin. Sorochintsy Fair is not a grand epic masterpiece like Boris Godunov or Khovanshchina, but it has one essential quality that all Mussorgsky's work has: it's essentially Russian.

It could hardly be anything but essentially Russian, but based on a story by Nikolai Gogol (the same source as Tchaikovsky's similarly themed Cherevichki), Sorochintsy Fair has a more down-to-earth, common people quality elevated to a mythical or surreal folk-legend status that demonstrates colourful and lyrical qualities that we don't often see in Mussorgsky. And another side and feature of the Russian character that we would not expect from a composer more associated with historical epics; a devilish sense of humour.

Sorochintsy Fair demonstrates brilliantly where Gogol's macabre folk tales of grotesque characters and surreal situations often find their origin: in drink. All good intentions for selling his wheat and the mare go out of the window when merchant Cherevik has a few drinks at the market in Sorochintsy with his friend Chumak. Clearly he has been laid astray by the devil while celebrating his acceptance of a proposal by a young peasant lad, Gritsko, to marry his daughter Parasya.

Cherevik's wife Khivyra however, quickly hiding her lover away inside a large pig she is cooking, is less than pleased by the developments. She has ideas of a better match for her daughter than the son of a peasant and gives her foolish husband, who comes back home roaring drunk, no small amount of abuse for failing to sell their produce. With the wheat unsold, how are they supposed to pay for a wedding?

You can see how the ghost stories of supernatural events arise from explaining all those bumps in the night. The husband staggering in drunk, the wife hiding the lover in a wardrobe (or pig) have to be explained somehow, and clearly it's all the work of the devil. Parasya and Gritsko however realise that they can make this work to their advantage also, Gritsko making a deal to sell oxen to the gypsy at an advantageous rate if he plays up the legend of the Red Overcoat at the Sorochintsy fair.

Mussorgsky illustrates all these colourful situations of bedroom farce, marital discord, slapstick falling around drunkenness and innocent romance with the most glorious musical compositions. He also captures the colour of the fair in the opening sequence with the most wonderful choral songs. Demonstrating that the Russian idiom can be effectively played by non-Russians, the musical performance under Henrik Nánási is richly colourful, and who better to illustrate these kind of colourful situations than director Barrie Kosky.

I'm sure that the Intendant and chief artistic director at the Komische Oper has already overspent their budget with a host of extravagant productions this year. This one is a little more pared down but it still moves brightly along, keeping the limited dramatic situations engaging and fun.  And that suits the nature of the work, where the pleasures are simple ones and where there is time for both reflection and irreverence. Sorochintsy Fair is a work that in many ways carries its own spectacle, with Gritsko's dream of the 'Sagana' devil's feast. It's a choral extravaganza that couldn't be anything but a show-stopper, and indeed it works terrifically here with demonic figures in red coats and pig heads tormenting the young lovers.

The Komische's ambition is also well served by a wonderful cast who demonstrate that roles of such deeply Russian character can also be sung well by a wide mix of international talent. The singing and acting performances are just outstanding, fully in the spirit of Gogol, Mussorgsky and Kosky. Jens Larsen's Cherevik's has a thoroughly Russian deep bass clarity and resonance; Agnes Zwierko entertains with a well-sung comic performance as Khivyra; Mirka Wagner and Alexander Lewis as the young couple Gritsko and Parasya offer a lighter lyrical delivery that adds complementary vocal textures to the more strident choruses and comic declamation.

Links: Komische Oper, Opera Platform

Rimsky-Korsakov - The Golden Cockerel (La Monnaie, 2016)

Nikolai Rimsky-Korsakov - The Golden Cockerel

La Monnaie-De Munt, 2016

Alain Altinoglu, Laurent Pelly, Pavlo Hunka, Alexey Dolgov, Alexander Vassiliev, Agnes Zwierko, Alexander Kravets, Venera Gimadieva, Konstantin Shushakov, Sheva Tehoval, Sarah Demarthe, John Manning, Marcel Schmitz, Marc Coulon

The Opera Platform - December 2016

These are undoubtedly strange times we are living through at the moment, so it's probably not a surprise that our views on artistic expression can be coloured and filtered by what is currently going on in the world. Who would have thought however that Rimsky-Korsakov's comic fairytale opera The Golden Cockerel could ever again be anything more than a satire on an obscure conflict long ago in a far off part of the world? Oh, how we used to laugh at the ridiculous ruler Dodon (now there's a name that is looking a little too close to reality for comfort) trying to keep foreign enemies out of his country and petulantly exclaiming "Laws? Don't know the meaning of the word. My whims and orders are the law".

But of course, Rimsky-Korsakov's satire was indeed based on reality of Russian imperialism, militarism during the Russo-Japanese war. That could perhaps account for its uncanny accuracy and relevance, revealing in the process how history has an unfortunate way of repeating itself. But let's not get either too carried away or demoralised at what seems to be a scarily realistic look at the Trump administration, or at least not just yet. Nikolai Rimsky-Korsakov's opera is a delightful, colourful confection of amusing scenes and sparkling music, and representing that more so than any attempts at satire or contemporary relevance seems to be the main purpose of Laurent Pelly's production for La Monnaie in Brussels.

The set designs for Pelly's production of The Golden Cockerel are typically gorgeous, with bold cartoony figures that bring a comic energy to the work. And yet -not unlike his recent DNO production of Chabrier's L'Etoile - behind all the comic capers of stupid, incompetent and paranoid rulers, you can detect a darker and more sinister undercurrent. Tsar Dodon barks out his orders from a silver bed on a small mound of slate-coloured rocks of an almost post-apocalyptic world, his adoring people who never doubt his word all dressed in dark rags. Much of the atmosphere is achieved through Joël Adam's impeccable lighting and colouration, but the cartoon-like figures in outlandish costumes and wigs, and the strutting golden cockerel who calls out whenever the enemy's troops are approaching the border, all stand-out impressively from this background.

There are clearly no overt references to the current US administration in a production that I'm sure was prepared well in advance of its December 2016 performances at La Monnaie, but there is no bouffant combover needed to see the similarities in the dunderheaded policy decisions and arrogance of an incompetent ruler. Dodon's sons look a little like Jedward, and to be honest, I wouldn't rule them out as future candidates for the US President's team of advisors should he have any more firings and resignations. Nothing would surprise me about the Trump administration or indeed how applicable the author and librettist Vladimir Belsky's observations on such an administration seem to be. The Russian references and the 'sleeping with the enemy' aspect of the work however could be much too close for comfort.

Comparing the Tsarita Shemakha to Theresa May on the other hand might be taking contemporary analogies a little too far, but again - and maybe it's just because of the exceptional and deeply uncertain times we are living in at the moment - it's tempting to see something of the deluded British PM's unfathomable mishandling of the Brexit issue in the situations. Shemakha's kingdom is "a small island between sea and sky", where "everything obeys my whim and will (...) but it's all an illusion" and "I'm alone on my dream island". It's a tenuous comparison I admit, but you have to amuse yourself somehow, for as beautiful as Rimsky-Korsakov's music is with its little oriental touches and as pretty as Laurent Pelly's production looks, it's the satire that counts and there's not that much of it brought out here.

If The Golden Cockerel has any fault, it's that there's not much of dramatic interest in the opera. It's the kind of work where you get the message fairly quickly and can then just settle down to enjoy it for the music and hopefully some inspired fairytale visuals to match. By and large, that's what you get here, but not much else. Any 'interpretation' is entirely down to whatever you can apply to it from your own (over-)imagination. The performance at La Monnaie is fine but Alain Altinoglu, in his first opera as the new Music Director of La Monnaie, doesn't really succeed in making the music and the drama come to life. It's good/essential to have Russian leads in this work and Pavlo Hunka and Venera Gimadieva give enjoyable performances as Dodon and Shemakha, but neither are enough to elevate the opera in this production to anything more than just a colourful fairy tale.

Links: La Monnaie, The Opera Platform

Szymanowski - Król Roger (Royal Opera House, 2015 - Blu-ray)

Karol Szymanowski - Król Roger

Royal Opera House, London - 2015

Antonio Pappano, Kasper Holten, Mariusz Kwiecien, Saimir Pirgu, Georgia Jarman, Kim Begley, Alan Ewing, Agnes Zwierko

Opus Arte - Blu-ray

Szymanowski's Król Roger is a rare enough work, but not so rare that you wouldn't have come across it before and even had an opportunity to see it performed thanks to a fine Blu-ray release of the 2009 production at Bregenz. That particular production, while it looked marvellous and highlighted that this was a work that merited more attention, was a fairly arid stage production that made little effort to explore the subtext and context of the work. Kasper Holten takes a bit more of a chance in the work's first production at the Royal Opera House, opening up the themes of a little known work and making it explicit through this release to a worldwide audience. The real risk however is perhaps revealing that there's not much more great depth to the work than is apparent just beneath the surface.

Based on 'The Bacchae' by Euripides, and set in the Byzantine era of the 12th century ruler of Palermo, Szymanowski's Król Roger is a fairly basic morality tale. It explores the consequences of a Christian king whose moral certainties and security of his authority is challenged by the arrival of a new prophet. This takes in a familiar opera subject, beloved of Baroque opera seria, of the need of a ruler to show caution in balancing the exercise of power against the satisfaction of their own personal needs. Like many European artists, writers and filmmakers who have been drawn over the years by the allure of an exotic paradise and a closer connection to nature that permits a more open sexual liberation, Szymanowski had a passion for the hedonism and cultural diversity of the Mediterranean, and issues relating to the composer's homosexuality are also very much a part of what the opera is about.

Listening to the reports of the Shepherd-Prophet's activities, King Roger initially regards his seductive promise that true happiness can only be found in indulging the senses as pagan blasphemy. Troubled and jealous of the influence the Shepherd has over Queen Roxana, he orders the dangerous madman be put to death, but relents when the Queen appeals for clemency and instead banishes him. Roger is however perturbed by the words of the Shepherd. When did he ever last feel passion such as that described by the prophet? He might be a king, but in contrast to the limitless pleasures promised by the prophet, he has to admit to himself that his reach doesn't extend beyond his own arm, or more pointedly, beyond a sword at the end of his arm. There's a persuasive argument here that troubles the King, so he invites the Prophet to another private meeting.

The conflict between the head and the heart can't be missed in the most distinguishing characteristic of Kasper Holten's direction and Steffen Aarfing's set design, with its huge head dominating as the eye-catching centre-piece. It's a feature that was also evident in Holten's Don Giovanni for the Royal Opera House, the psychology of the noble made visible and compartmentally spread in 3D projections across the various levels and rooms of a mansion construction. Unlike Don Giovanni, the simplicity and abstraction of his idea works more effectively in Król Roger. The huge choral opening of the work calls out for a big gesture, and the monumental imagery here could hardly be more effective in achieving the necessary impact.


Like Don Giovanni's house of the mind, Król Roger's head revolves 360˚ in the second act to show the conflict that is going on within it, on a literal as well as an internal level. The head is split into several levels, showing the living quarters of the King and the Queen. At a lower level a mass of semi-naked bodies can be seen twisting and writhing while the king grapples with the doubts that the words of the Shepherd have awakened in him. It's debatable whether Holten's production, set moreover in the 1920s, does anything more than make the subtext of the composer's homosexuality a little more obvious, but on the evidence of the beautiful performance of the work at the Royal Opera house, there is clearly a musical richness to the work and wider themes explored that suggest that Szymanowski's Król Roger is worthy of more attention.

The large choral pieces are the most striking and original element of Król Roger, which is perhaps why the influence of Strauss's Salome - one of the most important works from this period - seems to go largely unnoticed. It seems to me to be the obvious comparison, with its prophet, its awakening of forbidden lusts that challenge traditional Christian morality, and the fear of the consequences that might ensue. It's evident right down to the sensual language of the libretto, and mirrored in the music as well. Salome is very evident in the soaring orchestration, the heady, seductive Oriental melodies and rhythms that are even presented in the form of a dance in Act II, but also in the dramatic punctuation of the music, its notes of dissonance and its roaring crescendos.

All of this is indeed seductive to the listener, as much as it is to the king. What is interesting about Król Roger, and what suggests that there is potentially more to say about the work than Kasper Holten suggests, is the rather more ambiguous ending. There is a danger in letting oneself submit to wild abandon of earthly delights, Roger risking losing his power and influence, becoming reduced to a pilgrim or a beggar. Salome pays the price to pay for stepping outside those boundaries, but after his own experience at transgressing social and sexual mores, Oscar Wilde would later revise this view in 'The Ballad of Reading Gaol' to the opinion that each man might indeed kill the thing he loves "yet each man does not die". Szymanowski's Król Roger - and to be fair Holten's production supports this - seems to go along with this, Roger appearing to be reborn through acknowledgement and acceptance of those desires, if not quite in submission to them.

If there's a seductiveness to this view proposed by the Shepherd that Roger is unable to resist, a lot of it is to do with Szymanowski's score, the vivid reading of it by Antonio Pappano, and the outstanding singing performances. The complementary contrasts between Mariusz Kwiecien's Roger and Saimir Pirgu's Shepherd in particular really contribute to the essential dynamic. Singing in his native Polish Kwiecien is impressive - commanding and authoritative turning to tortured and liberated, his voice reflecting all the passion that is contained within that journey. Saimir Pirgu seductive lyric tenor is simply perfect casting for the Prophet, and Georgia Jarman's Roxana is wonderfully persuasive in her effusive declarations.

The complementary material on the BD release gives some good background information on this rare work. The director, conductor and case contribute to a five-minute introduction that explores the work, its musical language and its characters in sufficient depth, and there is also a more detailed look at the sets and the music.  In addition to this, there's a full-length commentary from Kasper Holten and an essay in the enclosed booklet by John Lloyd Davies that explores the Nietzschean undercurrents in the subject, as well its parallels with Hamlet, von Aschenbach and Verdi's Un Ballo in Maschera. The quality of the recording is good, the opera benefiting particularly from the wide dynamic of the High Definition sound. The BD is region-free with subtitles in English, French, German, Japanese and Korean.

Links: The Royal Opera House

Dvořák - Rusalka

Antonín Dvořák - Rusalka

Royal Opera House, London, 2012

Yannick Nézet-Séguin, Jossi Wieler, Sergio Morabito, Camilla Nylund, Petra Lang, Byran Hymel, Agnes Zwierko, Alan Held, Daniel Grice, Gyula Orendt, Ilse Eerens, Anna Devin, Madeleine Pierard, Justina Gringyte

Covent Garden, 27 February 2012

It’s somewhat surprising that Dvořák’s gorgeous Lyric Fairytale opera Rusalka has never been performed before at Covent Garden. One hundred and eleven years after its composition, its February 2012 premiere at the Royal Opera House was therefore long overdue, but under conductor Yannick Nézet-Séguin it was at least a fine introduction to the musical qualities of the work. The far from traditional stage production however - premiered at Salzburg in 2008 and revived here with many of the original cast - without necessarily detracting from the work, certainly confused the audience about the intentions of the piece, the directors attracting a fair share of booing on the opening night performance.

The intentions of the work and its source in European folklore - notably Hans Christian Andersen’s ‘The Little Mermaid‘ may not be easily apparent other than it being merely a fairytale, but even on that level there is a richness of imagery and some typical themes in such work on the corruption of innocence, particularly in the context of the destruction of the purity of nature by the actions of humanity. It’s also a tragic love story of a water nymph who falls in love with a prince in the woods and wants to become human. Escaping from the tyranny of the water goblin, with the help of a witch in the woods, she manages to grow legs and appears as a beautiful but mute vision before the prince hunting in the woods. Unable to cope with the complex and inconstant nature of human beings, Rusalka however finds herself banished from her sisters and home, unable to fit into the human world either, and ultimately cursed to live in a limbo state between them.

Quite how the production directed by Jossi Wieler and Sergio Morabito came to be set in what looked like a brothel then and whatever intentions were behind this choice were unclear, but it’s not the first time that the opera has been subjected to a radical reworking. Martin Kušej’s 2010 production of Rusalka for the Bavarian State Opera managed to graft the story of young girls being held captive in a dank cellar and abused by a Josef Fritzl-like water goblin quite successfully onto the work’s theme of the corruption of innocence, finding in Rusalka’s dilemma a parallel to the profound psychological damage that abused women in captivity must endure for the rest of their lives. There would appear to be something similar attempted with this production, but its muddled intentions were far less coherent and nowhere near so successfully or powerfully seen through to the fullness of their dark intent.

The key to understanding the production’s concept comes perhaps in its treatment of the Rusalka’s three wood nymphs. Reflecting Rusalka’s innocence of the fact that she is growing up in a brothel - the set dressed with lurid colours and red curtains - in Act 1 the three semi-naked figures in transparent dresses writhe around like exotic creatures of a young girl’s imagination, but it’s only after leaving her home - losing her mermaid tail and literally learning to stand on her own two feet - and having been subjected herself to the acts and whims of men, that the young woman’s illusions are shattered. In Act 3 then, the three “nymphs” are seen more for what they really are, dressed far more conventionally (albeit still in theatrical fantasy terms in unbelievably skimpy outfits rather than with any sense of naturalism) as cheap prostitutes. The scales have fallen from Rusalka’s eyes and, no longer able to return to the world of childhood innocence, the idea of living in a world with this knowledge becomes intolerable.

That’s one interpretation - the best I can come up with - but its manner of expression in the production is far from consistent, mixing this stylised theatrical realism with pantomime-like fairytale imagery, often to bizarre effect. Rusalka quite literally has a mermaid fish tail at the start, which is removed from her by the witch Jezibaba’s giant person-in-a-big-furry-costume black cat familiar. The revolving stage set with its red curtains is asked to stand-in for a variety of locations and the fit isn’t always good, the imagery and mix of concepts proving rather confusing. I’m not sure where the religious elements and use of neon crosses come into the work, although perhaps it views religious intolerance and hypocrisy as being antithetical to Rusalka’s pure and natural paganism.

Regardless of how it’s interpreted, the progression of the storyline and the impact of Rusalka’s dilemma still comes through, expressed principally and convincing by a strong performance from the Royal Opera House orchestra under Yannick Nézet-Séguin. They captured the Wagnerian romanticism of the work rather more successfully however than the folk rhythms that Dvořák beautifully blends into the opera, coming across a little too aggressively in such places. It was the quality of the singing however that carried the work through in spite of the peculiarities of the production. Camilla Nylund’s performance and delivery were flawless, meeting not only the technical demands of the singing, but injecting the right note of wistful romanticism into Rusalka’s “Song to the Moon” aria, and a sense of distraught confusion at the harsh reality of being a human that leads to her tragic fate. Bryan Hymel was equally as emotive in his delivery of the rather more human failings of the Prince, his singing strong and resonant.

There were moreover no weak elements even in the secondary characters with Petra Lang a formidable foreign princess, Agnes Zwierko compelling as the witch Jezibaba and Alan Held a strong Water Goblin. Particularly impressive however were the Rhinemaiden-like figures of the three wood nymphs, Anna Devin, Madeleine Pierard and Justina Gringyte. This was consequently a solid performance of Rusalka, exceptionally well-sung by a strong cast, even if the production didn’t always capture the lyricism of this beautiful work in the orchestration or the stage direction.