Showing posts with label Romina Tomasoni. Show all posts
Showing posts with label Romina Tomasoni. Show all posts

Thursday, 27 May 2021

Alfano - Risurrezione (Florence, 2020)

Franco Alfano - Risurrezione (Florence, 2020)

Maggio Musicale Fiorentino, 2020

Francesco Lanzillotta, Rosetta Cucchi, Anne Sophie Duprels, Matthew Vickers, Leon Kim, Francesca Di Sauro, Romina Tomasoni, Nadia Pirazzini, Ana Victoria Pitts, Barbara Marcacci, Filomena Pericoli, Nadia Sturlese

Dynamic, Blu-ray

Rosetta Cucchi's production of Franco Alfano's Risurrezione was something of a revelation for me when when I first saw it at the Wexford Festival Opera in 2017. Not only did it serve to give much better representation of a composer who is only really known by most for having completed the last Act of Turandot when Puccini died, but it helped illuminate better the idea of opera verismo. More than just being about realism and the misfortunes of ordinary people, it can also be seen in many of its best works (La Bohème, Cavalleria Rusticana) to elevate the lives and suffering of ordinary people to something of a spiritual level.

If you are looking for an author in literature author who is capable of doing precisely that it's Count Leo Tolstoy. To be fair many of the classic Russian writers including Turgenev and particularly Chekhov achieve that in their writing, but no-one else lived their beliefs out quite the same way as Tolstoy. Repudiating even his greatest works and turning his back on the wealthy, dissolute lifestyle of being born into nobility, Tolstoy would choose to dedicate the rest of his life to not only celebrating the spiritual and morally pure existence of a life of hard work and poverty in his writing, but he would live his life according to those values as well.

Tolstoy documented his early life experiences in 'Childhood, Boyhood and Youth', and there's clearly also a semi-autobiographical element to the character of Prince Dmitri and his reckless womanising behaviour in his later work 'Resurrection'. A well-off noble, on a visit to his aunt's country house just before joining the army, Dimitri renews a childhood romance with Katyusha, one of the maids of the household who has now grown into an attractive woman. It's not so much a renewal of an innocent romance as much being aware that he has the power, position and authority to prey on the naivety of the young woman to seduce her.

In Act II we discover that Katyusha is pregnant from that fleeting encounter. Hearing that Dimitri is returning wounded from the front on his way home to St. Petersburg, she goes to the train station to see him and tell him of her predicament. Fearful, hoping he will understand, the bleakness of the conditions don't offer much comfort to Katyusha agonising outside in the cold winter, her fate hanging in the balance. Alfano's opera (not unlike Act III of La Bohème) cleverly interweaves a scene of drinking, gambling and a drunken dispute going on in the station, a scene that also alludes to other vices of the young Tolstoy. 

When Dimitri passes by without seeing her, a beautiful woman on his arm, Katyusha's fate is sealed; vagrancy, destitution, prostitution and a decline that sees her in Act III and IV unjustly condemned to 20 years imprisonment in Siberia. Dimitri however has recognised her, is repentant of his actions, has sought her out and wants to gain forgiveness by trying to save her. Katyusha's feelings about how that can be attained however are quite different and on a different level from Dimitri.

Musically, Alfano's score is wholeheartedly verismo in its range and dynamic, reminding one certainly of Puccini. The situations, the passing of the seasons, the joy of young love and foolishness turning to trials and pain of dealing with the harsh realities of life mirror scenes in La Bohème to an extent. The difference between them is that Puccini's subjects never let him achieve the same kind of of redemptive, soaring spiritual enlightenment that Alfano reaches for in Tolstoy's writing, failing to see - perhaps realistically - any other outcome for his troubled protagonists than death.

Risurrezione strives for a higher purpose, looking beyond death and material concerns towards a spiritual rebirth, and in that respect, Katyusha's journey is perhaps closer to Manon Lescaut in its trajectory and search for redemption for past sins. In the light of Risurrezione I wonder however whether it might be worth looking anew at this lesser and often unsatisfactorily staged Puccini to consider whether he wasn't striving towards a similar transcendental experience in that problematic final act, and whether the opera might be made to work with a staging as sympathetic to it as this one is to Alfano.

In staging Risurrezione it would be enough just to match the emotional content of the music and the drama to the weather conditions of each of the seasons that accompany and heighten the situations and experiences to an almost unbearable level of anguish. The shock of the verismo realism is powerful in its own right, and Rosetta Cucchi's direction doesn't flinch from showing the grim situations to the full. Much more tricky is allowing a sense of hope and meaning for such misery and suffering to take you through to the extraordinary finale of death and rebirth, but the director does that extraordinarily well. Using the image of a young girl seen out of the corner of Katyusha's eye to occasionally wander into each scene, it's a fine way to suggest a sense of the inner woman, the inner child and the necessity to rediscover the innocence of youth.

It's a fantastic idea that works well with the intent of the piece. How much you can hear of that in Alfano's music I'm not so sure, but there is repeated motif reflecting on a photograph of Katyusha taken when she was young in garden of Prince's aunt and the director expands on this to great effect. Conductor Francesco Lanzillotta certainly brings out the fullness of the emotional content of the score, but in order to feel the pain that deeply there must be some sense of human vulnerability there, as well as the human strength to rise out of it. That comes out in all its glory in the finale of the opera and the production's magnificent staging of it.

The human element in opera is of course best expressed through the voice and although Katyusha is evidently a challenging central role to deal with emotionally as well as on a technical level Anne Sophie Duprels reprises her 2017 performance of the role at Wexford here to striking effect. Matthew Vickers is a little bit stiff by comparison, but Dimitri it must be said is a rather more difficult figure to relate to. Vickers nonetheless sings the role well enough to feel some sympathy for this character. Leon Kim sings the baritone role of Simonson, the prisoner who falls in love with Katyusha in Siberia, warmly and with feeling.

This world premiere video recording of Risurrezione, recorded in January 2020 at the Maggio Musicale Fiorentino, is released on DVD and Blu-ray by Dynamic. Image and sound are marvellous on the Blu-ray capturing the tone of the work and its presentation well in Hi-Res Stereo LPCM and surround DTS HD-Master Audio mixes. The enclosed booklet contains a tracklist, a full detailed synopsis and an informative essay on Alfano's and an analysis of the opera. The booklet is in Italian and English. The Blu-ray is region-free, BD50, and offers subtitles in Italian, English, French, German, Korean and Japanese.

Saturday, 11 November 2017

Alfano - Risurrezione (Wexford, 2017)


Franco Alfano - Risurrezione

Wexford Festival Opera, 2017

Francesco Cilluffo, Rosetta Cucchi, Gerard Schneider, Anne Sophie Duprels, Charles Rice, Romina Tomasoni, Louise Innes

National Opera House, Wexford - 2 November 2017

Late in his life, Leo Tolstoy embraced a radical form of Christianity and would look back with disgust at the indulgence and sin of his former aristocratic upbringing. Adopting a more ascetic lifestyle he would also come to repudiate his greatest works, including War and Peace and Anna Karenina, believing that art and literature had no purpose unless it was instructive. Some of his descriptions of his former life of dissolution can be found in the early semi-autobiographical work Childhood, Boyhood and Youth, and a more reflective and penitent side of his rebirth can be found in later works like The Kingdom of God is Within You, The Forged Coupon and Resurrection.

The idea of penitence and rebirth is evidently very much to the fore in Resurrection. It might seem primarily like an exercise in guilt, but Resurrection is not so much about wallowing in self-pity and self-abasement as much as reflecting on how one's actions affect others, and whether any real good can be brought about by repentance and a change of heart. Tolstoy reportedly wasn't impressed by the indulgence of Resurrection being adapted into an opera that caters to a well-off audience, but you can also see why Franco Alfano's Risurrezione didn't set the world alight and even now remains a neglected piece. It is a gloomy affair for the most part and Alfano's treatment of the work is as serious as it gets, but it is also beautiful and ultimately uplifting.

The opera is structured neatly into four parts that, since the story is instructive and not bogged down with distracting sidelines, are easily summarised. Prince Dmitri reflects Count Tolstoy's early life of indulgence of the aristocratic lifestyle, without a thought or care for the needs and feelings of others. In Act I he seduces the maid Katiusha on a fleeting visit to the family mansion and then disappears again, forgetting about her.  In Act II we discover that Katiusha is pregnant from this encounter and as a consequence she has been thrown out of the house and her life has fallen into ruin. She abandons an attempt to tell Dmitri about the situation when she discovers him with a prostitute.



Dmitri belatedly discovers Katiusha's fate, which has ended up with her becoming a prostitute and falsely imprisoned, and he tries to make up for what has happened in Act III, visiting the fallen woman in prison. He pleads that he knew nothing of what had happened, that he is still in love with her and that he can help get her released from the harsh prison environment so that they can marry, but Katiusha remains impervious to his entreaties and doesn't believe that he can really change his ways.

Alfano sets Risurrezione very much in the Italian verismo style of the day, which proves to be quite appropriate, at least for these first three acts. It's actually not unlike La Bohème, the meeting of Dmitri and Katiusha in Act I similar to that of Rodolfo and Mimi; on shaky ground from the start, the brief spark between them soon extinguished by the cruel reality of their circumstances. In Risurrezione, Act II and III also relate closely to the situation in Act III of La Bohème, where attempts to rekindle the spark seem even more unlikely; the couple despairing of the impossibility of their union. Surely death is also on the horizon in Risurrezione?

Well yes and no, and that's the point of Tolstoy's work. Hard lessons have to be learned, there needs to be an acceptance of one's true self and true repentance and reparation. Dmitri tries to show this, but it is worthless without Katiusha's acceptance and forgiveness, which can also only come with an acceptance of her own true self. This is visually represented in Rosetta Cucchi's impressive Wexford production by a young girl seen briefly throughout, but to be fair it's hinted at in Alfano's score, which is not as relentlessly downbeat as it sounds, but alive to dynamic and emotional tone.

The focus is very much on Dmitri and Katiusha for most of Act I, much of Act II, the latter part of Act III and all of Act IV.  Considering the challenging nature of their characters' predicaments, that places a lot of pressure on Gerard Schneider and Anne Sophie Duprels, but both take their parts exceptionally well, remaining strong and consistently lyrical throughout. Alfano does however break the story down into memorable scenes with a greater variety of dramatic situation than might be expected, even if variation of the overall despairing tenor of the work up to the final scene is negligible.



That makes Risurrezione quite a challenging work also for a conductor trying to harness Alfano's verismo score towards the true character of Tolstoy's original work. Francesco Cilluffo however drew a magnificent performance out of the Wexford Festival orchestra that was entirely sympathetic to the sensibility of the work and the composer's treatment, holding to a consistent through-line while finding the right adjustments of volume and tempo to allow the score to hit all of its dramatic points. The Italianate orchestration might seem at odds with the spiritual Russian side of the work, but Cilluffo uses the verismo aspects of the score as another way of trying to find "truth", albeit in a very different way from Tolstoy.

The conclusion then in Act IV is worth waiting for, even though the treatment up to that point never drags or begs indulgence but is rather just earnest and purposeful. For the climactic moment of enlightenment Alfano has to abandon his verismo principles for a heavenly choir as an inner revelation dawns (literally) on both Dmitri and Katiusha and takes them to a spiritual awakening. It really does strike the perfect note of transcendental attainment that the work should be aiming to reach. The traditional operatic death that might be expected at the conclusion then is replaced by a metaphorical death, a letting go of the past and to ways that have held both Dmitri and Katiusha back from being open to their better nature, allowing them to be reborn, resurrected.



Links: Wexford Festival Opera