Richard Strauss - Salome
Salzburg Festival, 2018
Franz
Welser-Möst, Romeo Castellucci, John Daszak, Anna Maria Chiuri, Asmik
Grigorian, Gábor Bretz, Julian Prégardien, Avery Amereau
Medici.TV
There comes a point in a Romeo Castellucci production when you wonder if it's worth the effort trying to make sense of it. It's
not that they don't have meaning and value, Castellucci's productions
are original, striking and do often find a new way of looking at a
familiar work, but there are strange elements within that defy any
attempt to pin them down or directly relate them to the works in
question. Even when the director provides you with some pointers of
where he is coming from, you can't always follow where he is takes it.
Ultimately however, it fits or it doesn't, it will work for some and not
for others. His Salzburg Festival production of Salome presents the
same issues and is likely to similarly split audiences.
Salome
for Salzburg is typical Castellucci in that respect at least. Some of
the director's familiar techniques and obscure images are in there, but
the production is not just a rehash of familiar tricks and tics, and -
unlike a director with a singular vision like Robert Wilson for example
- he doesn't try to force each opera to fit into their distinct
worldview, but rather approaches it on it own terms, even if there is
sometimes a similar visual aesthetic. This production is very much a
response to Salome, even if inevitably it doesn't entirely match the
familiar imagery and stage directions that we are accustomed to expect
on some level with this opera, and even if it can appear somewhat
obscure and occasionally even baffling.
In fact, rather
more than most directors who take a work on its own terms, Castellucci
is also known for taking the location into consideration and making it
part of the production. Not that you really have much choice when it
comes to the Felsenreitschule venue in Salzburg, an open air riding
school carved into the very rock of the city. There's a reference here
then to a Latin inscription carved above the nearby Sigmundstor or
Neutor Tunnel 'Te Saxa Loquuntor' ('The Stones are talking of you') that
Castellucci employs as a distinctive way to consider the work in terms
of its Salzburg production, but what it means is anyone's guess, and
easier to describe than interpret.
The location itself is
of course spectacular in its own right, even if it's just for scale and
atmosphere. The arcades are actually blocked off here to form a more
solid surrounding wall, with openings used occasionally for entrances,
exits and props. If nothing else it gives 'presence' to the flow and
decadence of Oscar Wilde's original text and the taboo-breaking nature
of the content that is in line with the employment of Strauss's musical
forces. The detail of the composer's attempts to account for the
line-by-line control of mood and subtext is where Castellucci perhaps
has more of his own personal views and ways of presenting it.
You
expect eccentric touches and they are most obviously there with the
lower half of everyone face painted red. Everyone that is except
Herodias, who is painted green for some reason and Salome, whose face is
not painted, but who is marked out in contrast to everyone else by her
virginal white appearance. Virginal is very much suggested by the
opening scene before the music starts, showing her as little more than a
child - whether it's a flashback or a suggestion of her real age is
unknown - who cuts through the veil that presents the Sigmundstor Latin
inscription. The back of Salome's dress when she appears in the opera
appears to be stained with menstrual blood. If it was any other kind of
blood, I think we'd know about it from the production and her
protective and vocal mother Herodias might have had something to say
about it.
The other significant person in the work of
course is Jokanaan, or the prophet John the Baptist, whose voice does
indeed appear to talk of you from the stones (Te saxa loquuntor),
imprisoned below the floor in a cistern. His face is painted black,
making his first encounter with Salome very effective indeed; she slight
and delicate in white, eclipsed by the dark, wild, primitive and almost
bear-like mass of Jokanaan, a man who had lived in the wilderness.
Indeed there is an eclipse of sorts, with a huge black circle that
overwhelms and enfolds their first encounter. Reinforcing his wild
erotic presence, a live horse can be seen rearing out of the circular
pit that holds him. So far so much is mostly just giving emphasis to
the forces at work in the opera, forces that are most definitely there
in the sinister, sinuous, beautiful and violent music, the Vienna
Philharmonica well conducted through that variety of moods and colours
by Franz Welser-Möst.
The other strange and confusing
touches in the production relate to and contrast with how we expect to
see the more iconic scenes of the work. During the Dance of the Seven
Veils, Salome doesn't actually dance (heaven forbid that Castellucci
should be so literal), but instead she kneels head down semi-naked on a
plinth with the word SAXA written on it, while a block of stone is
lowered 'crushing' her beneath it. Feel free to interpret that how you
like. Instead of Jokanaan's head being presented on a silver charger,
we have Jokanaan's naked decapitated full torso, with the head of
a horse (presented as a first appeal to Salome to change her mind) left
beside it in a shallow pool of white liquid. As far as taboo-breaking
goes, you would expect an animal head to have additional shock impact
and hint at illicit desires - which you should really be aiming for at
the conclusion of this opera - but neither the thunderous cacophony of
the closing notes nor the staging really make the necessary impact here.
That perhaps doesn't matter as much when the
performances have been intense elsewhere throughout (although I do think
that the impact of the conclusion should be viscerally felt). Asmik Grigorian certainly carries the kind of soaring intensity that the
opera's Salome ought to have, reaching the luxurious heights and the
depraved depths of the work. Herod and Herodias can sometimes be given
to older singers just past their prime, but that's not the case here
with John Daszak and Anna Maria Chiuri. Daszak isn't ideal but does
carry a suitable haunted quality. Chiuri is spectacular, giving this
Herodias a lot more input than usual. Gábor Bretz is not the most
sonorous Jokanaan, but again his presence is felt. I'm not sure that
Castellucci has any great vision for the work or the characters, but he
certainly gets to the heart of their natures, working with the opera and
the location to bring his usual unique qualities and intensity to this
Salzburg production.
Links: Salzburg Festival, Medici.TV