Dusapin - Antigone (Paris, 2025)

Pascal Dusapin - Antigone

Philharmonie de Paris, 2025

Klaus Mäkelä, Netia Jones, Christel Loetzsch, Anna Prohaska, Tómas Tómasson, Jarrett Ott, Thomas Atkins, Edwin Crossley-Mercer, Serge Kakudji, Natalia Cellier, Cosma Moïssakis

Philharmonie Live streaming - October 2025

The themes and presentation of the ancient Greek dramas of Sophocles, Euripides and Aeschylus remain just as important a foundation for opera as it does for contemporary theatre. Even more so in opera which was originally conceived in the belief that Greek drama was sung. Medea, Orpheus, Elektra, and Oedipus have inspired some of the greatest works of opera from early baroque to modern times, which is not surprising, as the subjects and treatments are inherently dynamic and dramatic in their grappling with always relevant human and moral questions. Filled with death and destruction on a cataclysmic scale, the tragedies present dark tales about the price to be paid for contravention of moral laws and defiance of the gods, but there is more than one kind of god and the dramas still have something important and vital to tell us today about humanity and moral imperatives today. Especially today in our troubled times, when the rule of law is in danger of being disregarded, when what should be unthinkable atrocities are committed and permitted before our eyes.

It's in these febrile and dangerous times that Pascal Dusapin produces his latest work based on Sophocles' Antigone. Dealing with one woman's stand against injustice and belief in a higher law than that of corrupt or foolish rulers, it's a timely reflection on the horrors that we are seeing around us today and the potential consequences for us all if authoritarianism is not resisted - and even if it is. Created for the Philharmonie in Paris, Dusapin presents the work as an "opératorio", partly in concession to it being performed in the Grande salle Pierre Boulez concert hall rather than on an opera stage, but more to give it the concentrated force that the work merits.

Seen as a typically moral question of holding to individual beliefs or divine order above those of man-made laws of the state and resorting to activism when they are wrongfully employed, the subject of Antigone however raises many complex questions and ambiguities when viewed in a modern light. This is another reason why Dusapin chooses to work with Friedrich Hölderlin's 1804 German translation of the work, a reduction to a concentrated form of text. As an 'Opératorio in Five Acts', reduced to an hour and a half performance, the composer uses his always powerful musical expression to provide weight and subtext to explore the ambiguity within that version, and Dusapin's score for his Antigone indeed imbues the work with all the force and meaning that its subject merits.

The essence of the drama is retained and remains simple enough in outline, where as a background to what unfolds in Antigone, Eteocles and Polynices, the sons of Oedipus and brothers to Antigone and Ismene, have both been killed in a dispute over the rule of the city of Thebes. As a punishment for having gathered an army to march against the great city, Creon, their uncle and now ruler of Thebes (and uncle of Antigone) refuses a burial for Polynices, denying even any funeral rites to be said over his body. Antigone is horrified by the order, as much from human decency as for the fact that Polynices was her brother and, against the advice of her sister Ismene, defies Creon's proclamation and performs a burial rite, throwing soil and praying for her fallen brother where he lays.

The drama of Antigone is certainly is adaptable to the times and political events. I recall the segment 'The Postponed Antigone' by Volker Schlöndorff from a script by Heinrich Böll in the 1978 film Deutschland im Herbst, where the public TV executives pull a filmed theatre performance of Antigone from the schedules at a time of high tensions in Germany around the activities of the RAF/Baader-Meinhof terrorist group. That is an indication of the potential of the original work to inspire activism, while at the same time showing how the authorities can control and prevent such controversial views from being aired - but Dusapin's choice of Hölderlin's translation and his own efforts to take a neutral position calculatedly avoid any contemporary political interpretation of the work.

In terms of what is the just and moral action to take, the message of Antigone's defiance and her stance in standing up for what she believes is right may seem fairly self-evidently and difficult to challenge, but as is often the case in Greek drama, all actions - even doing what seems to be the right and just thing in the circumstances - can have unintended consequences that reverberate down the line. You could even see the fate of the children of the incestuous marriage of Oedipus and Jocasta as being cursed by the time of Seven against Thebes and Antigone. In Antigone itself, Antigone's actions have immediate consequences for her when she is condemned to death, takes her own life and a series of other deaths follow in her wake.

So there is a lot to take in and consider in Antigone, and you have to say, based on the premiere performances of the work in October 2025 at the Philharmonie de Paris, Dusapin handles the subject impressively, finding the opposing contrasting forces within the drama and letting them assert their own power without imposing any heavy-handed contemporary reading on the work. More than Antigone, who is single minded and certain of her position - and who inevitably cuts an impressive figure as performed here by mezzo-soprano Christel Loetzsch - Creon has perhaps the more decisive and conflicted role. He knows a ruler cannot appear weak, that Antigone represents a challenge to his authority, but even knowing what will follow when the soothsayer Tiresias makes an appearance, he is unable to do anything to prevent the tragedy that is unfolding.

Dusapin obviously depicts this clash between Antigone and Creon in all its intensity, but despite the concentrated focus of this version, the other conflicts and views are all similarly well expressed and have a vital role to play in the overall balance of the drama, as well as introducing other perspectives that the individual viewer can relate to without being swayed to take one side or another. Ismene's advice to her sister to keep a lower profile and know their place as women, while Antigone wants to shout 'injustice!' from the rooftops introduces the inequality of women's views; Creon's son Haemon brings love into the equation, for Antigone, as well as between father and son. Fraternal love is there too of course in Antigone's conducting an unauthorised dignified burial of sorts for Polynices. Moral questions are agonised over, there are questions of self-sacrifice, honour and respect, both sides believing they have authority, creating a conflict the wisdom of age and holding to old ways over youthful impetuousness and new beliefs.

The dominant tone of the work however is one of unfolding tragedy and that is reflected in the orchestration of low dark sustained notes and lines on strings and brass. At times - as in Dusapin's more recent operas Macbeth Underworld (2019) and Penthesilea (2015) - there are occasional Reimann-like blasts from a large orchestra, although without quite the same sustained battery of seismic eruptions. The anger of Creon in pronouncement of the fate of Polynices is accompanied by a fusillade of rattling violent percussion crashes followed by ominous, rumbling mournful music. It's a musical language more in the line of Richard Strauss' Salome by way of Wagner, and under the direction of conductor Klaus Mäkelä it's every bit as expressive, operatic and dramatically visceral as that implies. Harp, bells and flute can stir up just as much menace and even while Creon brays out his threats, the music can hint at his words being empty; of compassion, of authority perhaps, moral and regal.

Directed by Netia Jones, who sees it as a kind of performance-installation for the concert hall of the Grande salle Pierre Boulez at the Philharmonie in Paris. the Antigone opératorio is nonetheless also fully operatic in performance. Jones can tend towards maximalism in her productions, but here settles for a monochrome minimalist set design that lets the singers take centre stage - figuratively speaking. The majority of the stage is taken up by tall imposing grey-white freestanding monolithic pillars (can it be a monolith if there is more than one?) which are reactive to lighting and effects created by Lightmap, projecting shadows, abstract markings, lines, swirling mists, clouds and gathering darkness, leaving only a corner for an array of microphone stands which are not used for oratorio purposes, but pleas and proclamations. Two video screens occasionally show time-delayed overlaid distorted images of the singers adding to the mood of a distorted reality, while the appearance of Tiresias seeing an enhanced reality wearing a VR-type headset is a good touch. The direction of the video recording of the performance by the Philharmonie de Paris for ARTE Concert makes creative use of movement and angles to capture the drama.

The singing performances are exceptional, and a fully rounded range of voice types just add to the characterisation and the feel of this being fully operatic. It's certainly more declamatory by its very nature, less action-oriented, but deeply operatic in the presentation of the themes and the range of expression in the music and singing. Mezzo-soprano Christel Loetzsch sings Antigone with all the sense of a 'true believer' (whether of the will of Gods or of her own sense of moral certainty), but you can feel the deep emotional sense of loss at the tragedy of her brother's/brothers' fate. Soprano Anna Prohaska's timidity as Ismene can also be seen suggesting a more cautious response, a wiser one even. Creon is of course a bass, and Tómas Tómasson's performance makes you feel deeply involved in his predicament as one bad decision sets off a chain of horrific events. There are solid performances here to from baritone, Jarrett Ott (a Messenger), tenor Thomas Atkins (Haemon), bass Edwin Crossley-Mercer (Tiresias) and even an unearthly sounding counter-tenor Serge Kakudji appropriately as the Greek Chorus.

External links: Philharmonie de Paris, ARTE Concert

Rameau - Samson (Aix-en-Provence, 2024)

Jean-Philippe Rameau - Samson

Festival d'Aix-en-Provence, 2024

Raphaël Pichon, Claus Guth, Jarrett Ott, Jacquelyn Stucker, Lea Desandre, Nahuel di Pierro, Laurence Kilsby, Julie Roset, Antonin Rondepierre, René Ramos Premier, Andréa Ferréol, Gabriel Coullaud-Rosseel, Pascal Lifschutz

ARTE Concert - 12th July 2024

There's an art to reviving a lost work, even more so recreating an opera where one of the original elements of the libretto or the music are lost, missing or perhaps never even completed in the first place. Which of those categories Jean-Philippe Rameau's Samson, developed as a world premiere for the Aix-en-Provence 2024 festival by Claus Guth and Raphaël Pinchon, falls into isn't quite clear from the documentation provided on their web site or from the interviews with the stage and music directors, but historical documentation suggests that it would have been no small task to research, reconstruct and stage an opera that was written almost 300 years ago and never fully performed.

What we do know is that, composed in 1734 after Hippolyte et Aricie, the libretto for Samson by Voltaire - who was not greatly loved by the French authorities - fell victim to the censor and despite several attempts to have it staged, the complete work remained unperformed. Some of Rameau's music ended up elsewhere, some reportedly reused for Les Indes galantes, but how those pieces were meant to appear in their original form in Samson, is anyone's guess. Or, in this case, the experience and research of Raphaël Pinchon, who would have had the unenviable but fascinating task of reconstructing the opera as a kind of pasticcio, setting the libretto which still exists to other sources of music and opera written by Rameau.

Figuring out which music has been taken from which opera and how it has been repurposed to work in the reconstruction of Samson would be interesting to find out, but to be honest I'm not sure it really matters. That's of academic interest only and even then, who can say that a reconstruction like this is authentic or not when there is no original to compare it to. Like Wolfgang Mitterer's recomposition of Heinrich Schütz's Dafne, or indeed like Pinchon's creation of a Bach opera from various sources for Trauernacht at Aix in 2014 and the patchwork Purcell creation of Miranda in 2017, what really counts is whether the newly (re)created opera works in a dramatic stage setting. And surely any attempt to bring more Rameau to the opera stage can only be seen as a good thing.

That said, Rameau is not easy opera. An 18th century musical academic and theorist of harmonic structures, his works are long, can be rather dry and challenging to a modern audience. Even Voltaire, his librettist here for Samson, described Rameau as a "pedant", his approach "meticulous and tedious". The director for this Aix production of Samson, Claus Guth, clearly aware of this, aims to find a mid-way position where the original dramatic points from the original libretto are adhered to, honouring as much as possible Voltaire's directions for reducing recitative and placing emphasis on the choruses, while at the same time striving to bring it up to date and make it fitting for a modern audience to appreciate the deeper context and meaning of the biblical story.

For the source material then the creators don't have to delve too far for authenticity, taking the story of Samson from the Book of Judges. Biblical passages are highlighted and projected above the stage, introducing chapters or eliding them (we don't see the young Samson tearing a lion apart with his bare hands, nor him attaching flaming torches to the tails of 300 of foxes to burn down the lands of the Philistines). There is an effort to retain certain bold biblical imagery in the angel appearing to Samson’s mother, the wife of Manoah, in an Annunciation scene, telling her that she will bear a son who will be blessed with God's strength to free the Israelites from their captors. As long as his hair is not cut. The other key scenes, Samson's seduction by Delilah and his destruction of temple of Dogon, are also dramatically staged, as you would expect.

In order to dispense with long passages of recitative however certain scenes are acted out without words, stage choreographed in step with Rameau's music. Using just mime acting with grand gestures, this has the consequence of appearing a little too "formal", with little in the way of engaging realism. Again that's an artistic choice, one suggested undoubted by the manner in which the story is told in grand gestures in black and white, lacking nuance and playing to the structural formality of the baroque musical arrangements from sections which were perhaps evidently never attuned to dramatic expression or presentation. So we have choreographed movements of baton wielding Philistines, led by a sneering cruel ruler dressed in all black bearing down on the enslaved and put upon Israelites who are dressed in purest white, chasing them from the land. As well as staged movements and bold gestures, the direction also employs slow motion sequences and strobing lights, with extra thudding electronic sound effects bring a cinematic edge to Samson's demonstrations of strength and acts of violence. It's certainly effective for all the stylisation. 

That said, elsewhere the fitting of the music to the drama is good, Rameau's music, even the dance music proving to be quite adaptable to scenes when they are permitted to engage with the stage action. The Paris Opera were perhaps the first to highlight this quality, bringing Krumping to Rameau to stunning effect and here the melodies even seen to have an Eastern flavour - the music also presumably being taken from Les Indes galantes - at the dance of Samson's wedding to Timnah. The singing with the familiar cadences of tragédie en musique and tragédie lyrique are also well suited to depth of expression, and this comes into play much more effectively in the famous actions of the concluding scenes with Delilah and in the temple.

Of course, there is no way that any new production of a newly reconstructed opera, one which was never performed as is may have been intended, is going to be staged as a story in biblical times and period costume. The Aix-en-Provence production takes place in a ruined building not unlike many we can see today in Gaza, with the roof blown in and fallen beams and rubble lying around. Workmen in hard hats wander on in one or two points, surveying the reconstruction. Within this the biblical story of Act I and II is the most stylised, while Act III's encounter with Delilah is a little more dark, gritty and graphically violent. both in the seduction by Delilah and in the bloody result of her betrayal. Delilah is no traditional dark seductress here - well, up to a point. She is used by the king and discarded when he gets the power over Samson and this has great impact, not least because of the remarkable performance of Jacquelyn Stucker in the aria 'Tristes apprêtes, pâles flambeaux' where she contemplates and carries out suicide over what has occurred while holding the bloody blanket of her betrayal.

One element introduced by Guth that I could have done without is the old fallback of the modern day spoken word narrator to link past and present. An old lady, the mother of Samson now transported to the present day, reflects on the events that she witnessed, the joys and the regrets, walking amongst the ghosts of the past. This was done recently, similarly to no real effective purpose or benefit, in the Northern Ireland Opera production of Eugene Onegin. If it's an attempt to draw comparison to present day events in the Middle East, it's a brave or foolhardy decision depending on one's reading of the wiping out of a race of people and an act of mass murder in an opera that contains the lines "Vengez le peuple d’Israël… écrasez ce peuple furieux”. Drawing comparisons with the present day is perhaps unavoidable even when watching a work composed 300 years ago, but the manner in which it is imposed here feels unnecessary and adds nothing for me.

The inclusion of the old lady to link the past and present is only really used to any extent in the first two acts, the role lessening as the drama progresses. Despite reservations about that and about some of the stylisations used, the result of this project to revive Samson must still be seen as a great success. The employment of Rameau's arias feels authentic, matching at least the mood and character of the scenes if not always really serving the function of moving the drama forward. The choruses often prove to have more dramatic drive, as Voltaire perhaps intended. They are marvellous and carry the first half of the opera, while the Samson and Delilah part of the story has more than sufficient power to carry drama and tragedy of Act III and IV.

The singing performances of course contribute to that. Jarrett Ott was suitably robust, lyrical and bright as Samson, but perhaps because of the varied source material it's a role that covers a wide tessitura and was clearly tricky at the lower end. As mentioned earlier, Jacquelyn Stucker's Dalila was superb, as was a beautifully lyrical Lea Desandre as Tinmah. I suspect this biblical character many have been an addition to the new version of the opera, as it is documented that there were no female voices in first two acts. Either way, her role brings welcome colour and drama that is needed in these earlier scenes.

External links: Festival d'Aix-en-Provence, Aix Digital Stage

Gluck - Iphigénie en Tauride (Paris, 2021)

Christoph Willibald Gluck - Iphigénie en Tauride

Opéra National de Paris, 2021

Thomas Hengelbrock, Krzysztof Warlikowski, Tara Erraught, Jarrett Ott, Julien Behr, Jean-François Lapointe, Marianne Croux, Jeanne Ireland, Christophe Gay, Agata Buzek

Palais Garnier, Paris - 26 September 2021 

The essence of what is continually great and everlasting in the later works of Christoph Willibald Gluck is that despite the formality of the 18th century musical conventions and the poetic licence of contemporary adaptation, he manages to make the stories and predicaments of the great mythological figures of Greek drama feel completely human. Despite appearing to have a very limited idea for presenting the drama, Polish director Krzysztof Warlikowski's production of Gluck's Iphigénie en Tauride nonetheless similarly strives to find the underlying humanity in his production for the Paris Opera, and perhaps even delve deeper into the mindsets and troubled history of the Atreides family. The success of the production is mainly down to Gluck of course, but Warlikowski knows when to defer to genius.

Essentially, the Orestia deals with the downfall of a great family, a royal family, and assuming that they aren't really lizard people - something I'm prepared to keep an open mind about - even royal families are human too. Hmm. Anyway. Warlikowski has been here before - or rather later - with his Princess Diana influenced production of Alceste, and this production of Iphigénie en Tauride which was first produced in Paris in 2006, opens somewhat obscurely with a title 'Dedicated to Queen Marie Antoinette'. Other than it being about a royal family and it being produced for Paris, I'm not sure what the intention of that is, but it doesn't prove to have any real bearing on the rest of the production.

Warlikowski's setting for Iphigénie en Tauride is, well, it looks very much like most Warlikowski sets designed by Malgorzata Szczesniak, with glass panels, mirrored rooms, a wall of showers on one side and a wall of sinks on the other. Here Tauride is an old people's home where Iphigenia as an old woman in a gold lamé dress looks back at the defining incident in her experience of a troubled family life. Or not so much looks back on it of course as much as relives it, her mind failing, flitting between her current infirmity and mental state in old age and the incident on Tauride that may have helped reduce her to her condition.

This Tauride or old people's home is of course less a physical place than a state of mind, and it's the impact that her experience has on her mind that Warlikowski wants to explore. Within that however, the actual drama plays out much as you would expect, with Orestes and Pylades brought by the priestesses as strangers to be sacrificed at the paranoid King Thoades, who while trying his best not to fall victim to the fate an oracle has decreed for him, inevitably ends up bringing it about.

Warlikowski illustrates a few scenes behind the reflective shield of her mind, showing the now and the past, but it's fragmented and nightmarish in its visualisation and not a narrative illustration. Doubles are used, as they often are in productions of this work  which seems open to such divisions and analysis, (Lukas Hemleb, Geneva 2015), (Claus Guth, Zurich, 2001) More than just use an actor to double Iphigénie past and present, internal and external, the director also doubles or contrasts the past as a mirror of the present. What plays out simultaneously is a kind of shadow nightmare scenario of her experience in Aulide, where it's now Iphigenia the priestess who is to carry out the human sacrifice, with Thoas becoming her surrogate father.

The psychoanalytical approach is quite appropriate, the dysfunctional family issues compounded with Iphigenia's encounter with the stranger who is her brother Orestes, and in Orestes seeing in Iphigenia the image of the mother he has just murdered. It's inevitable then that the familiar influence of the films of David Lynch also plays a part in this Warlikowski production, with scenes and imagery reminiscent of Wild at Heart (another horrific family saga of murder and brutality) and Mulholland Drive (a glamorous life on the surface with hidden horrors surfacing in the moment of death). Mix in a bit of royal scandal and there's plenty to make this visually impressive and troubling while still largely leaving the drama to tell its own tale.

Here, as is often the case, the best a director can do is find a suitable setting for mood and let Gluck's music and the drama speak for itself. Warlikowski does a little more than this, finding a way to bring the audience into the human drama that is playing out in the mind of Iphigenia. There are a few other touches, having the chorus and other players in the Tauride drama placed in the boxes, isolated and pushed off to the sidelines away from the wholly personal interiorised nature of Iphigenia's relationship with the drama. Diana's appearance at the end of Act 4 is appropriately sung from the back of the Palais Garnier up in the gods, all contributing to present as immersive a presence as possible of the drama replaying out in her mind.

Evidently it's Gluck's beautiful music, his attunement to the drama and the understated emotional states that drive the drama forward and it was successfully led from the orchestra under Thomas Hengelbrock. Vocally it was impressive also in the three leading roles. As Iphigenia Tara Erraught was superb, deservedly stepping into major opera house roles like this after a successful career as a repertory singer in Munich. Her musical range is consequently wide and varied, but she can do a leading Mozart role well (The Marriage of Figaro) and is certainly impressive in her French delivery of Gluck. Jarrett Ott was an excellent Orestes and Julien Behr offered strong lyrical support as Pylades.

Links: Paris Opera