Gustave Charpentier - Louise
Festival d'Aix-en-Provence
Giacomo Sagripanti, Christof Loy, Elsa Dreisig, Adam Smith, Nicolas Courjal, Sophie Koch, Marianne Croux, Annick Massis, Grégoire Mour, Carol Garcia, Karolina Bengtsson, Marie-Thérèse Keller, Julie Pasturaud, Marion Vergez-Pascal, Marion Lebègue, Jennifer Courcier. Céleste Pinel, Frédéric Caton, Filipp Varik, Alexander de Jong
La Scène Numérique du Festival d'Aix-en-Provence, 11th July 2025
When you look through any older books written about the history of opera, Gustave Charpentier's Louise is often referred to as one of the standards of the repertoire. Those days are long past and in all my time viewing opera, I don't recall an opportunity to have actually seen it performed. In its day, composed in 1900, it did indeed cause a scandal in France when it was presented at the Opéra-Comique with its bold depiction of female desire and rebellion against family, but that might be considered mild by today's standards and indeed it was out-played in that respect by Richard Strauss's Salome in 1905. Louise fell out of fashion and disappeared with many of the French works of this period by the likes of Massenet and Gounod, becoming the kind of works nostalgically revived usually only - again - at the current Opéra Comique in Paris.
Musically and in terms of its subject rather than chronologically sitting somewhere between Manon (1884) and La Bohème (1895) and maybe even an extension beyond both of them, Louise seems an odd choice for revival at the Aix-en-Provence Festival, but Christof Loy is the kind of director well equipped to examine such a work deep beneath the surface. He has an affinity for strong female characters in opera who find themselves condemned for seeking liberation from the oppression of social mores and conventions (Salome, Francesca da Rimini, Das Wunder der Heliane, Euryanthe, Jenůfa). While Louise may not measure up to some of those works in reputation, Loy's production makes you question why it has been neglected for so long, but without a director with that kind of clear vision and modern outlook, you can also understand why.
The re-location of the setting of the opera from the Belle Époque Paris to a mental institution department of a hospital in a more recent period however does not exactly strike you as a terribly original idea - off the top of my head I can recall the 2017 Vienna Parsifal directed by Alvis Hermanis and of course, there is Stefan Herheim's version of La Bohème that takes it to another extreme altogether - but it can be an effective distancing technique to cut through any fake operatic glamour that might distract from the reality of the circumstances. And Louise does need - and merits - a more rigorous approach. In the first act Louise sees herself as a Sleeping Beauty dreaming of her Prince, while the boy next door Julien sees her as his Ophelia. These happy scenes - as chaste as they are, relying on stolen glances - are of course a delusion, since Louise has strict parents who keep a tight rein on the young woman. But Charpentier's music and the libretto hint that there is more than that suggested in this situation.
Louise turns away from this restrictive hold on her life and does indeed run away to Paris, seeking to live an independent life and choose who to love. It's not just a dream for Louise, but many young women during this period living in the provinces. "A hellish life here" ("Notre vie d’enfer”), comments one father of three daughters, "Who can blame them for seeking paradise out there?"). Paris of course is that dream, but life there is difficult for Louise, who finds that it is not any easier there for a young woman seeking to live independently. The way that her dreams and illusions are shattered however suggests that the damage is inflicted not just by the sheltered life enforced by her parents, but that there is an element of abuse hinted at in their intimidating behaviour in the original opera that Loy is keen to draw out and make explicit. And apply in a wider context.
In the waiting room of the psychiatric hospital, the vision of Julien is just a warm memory, an allegorical illusion for the promise of the paradise of Paris, and that indeed is the reality that Charpentier depicts. Accompanied by her mother - wonderfully portrayed by Sophie Koch, a great role for her - she is not just over-protective, but overpowering and intimidating. Loy sees this oppressiveness as having a detrimental psychological impact on the young woman. As does her relationship with her father, not just cossetting her like a child, but fondling and caressing in an inappropriate and troubling way. The father is something of a bohemian, believing that money doesn't bring happiness and he thinks that they should all be content with their lot as a close family. You suspect the mother's objection to Julien is that the young man interested in her daughter too closely resembles her husband.
Loy pursues the inevitable consequence of this family background, combining it with the sinister setting of the psychiatric hospital in a way that changes the whole tone of the work, allowing for no real romantic scenes other than those in Louise's head. In this setting, Louise's fate becomes tied to that of Mimi in Henry Murger's original novel Scènes de la vie de Bohème, where the young woman is actually institutionalised - something skipped over in Puccini's opera adaptation. Herheim managed to introduce this stark reality in his adaptation of that opera and Loy likewise chops up the timeline to highlight the injustice and inequality of women and the fate that many would have been subjected to. It lets you know right from the start that there is going to be no happy ending here.
The Paris street scenes then all take on a hallucinatory quality, the patients, doctors and hospital employees taking the roles of the disillusioned lives on the street. The short Act II (presumably shortened by Loy as cuts have been employed for this production) offers some light relief, but it's also brief and carries this darker undercurrent. In the original Louise is in Paris, her colleagues in a stitching factory dreaming of love and suspecting that she has a lover. They sing of the romance of "the voice of Paris". In Loy's version, they are all hospital cleaners (quite a lot for a fairly rundown looking institution) and Louise imagines them making her wedding dress while she is serenaded by a street singer, Julien below the window. The chorus soon turns to threatening as they gang up on her and make fun of her situation.
Louise's continued idealisation of love and freedom in Paris, escaping from her abusive home life, is in reality short-lived as her father’s illness allows her parents to appeal for her return and, true to form, even blame her running away as the reason for his illness. Her return to the place of unhappiness takes on an almost unbearable intensity in Loy’s suggestion of the extent and nature of the abuse, but again it does seem to be a justifiable response to what appears to be hinted at in the original work. Pelléas et Mélisande comes to mind, the father - an absolutely brilliant performance by Nicolas Courjal - sounding Golaud-like with his imprecations to his "p’tite enfant". Louise premiered in 1900, two years before Pelléas et Mélisande, but it seems to have tapped into the same undercurrents, finding another elliptical way of expressing them. The final act and fate of the young woman is almost devastating in the intensity of the emotions and the naturalistic treatment employed here.
Although Loy has found a serious line to follow through the work, you do get the impression that otherwise there might not be a great deal to the opera and that any serious intent would get lost in the conventionality of the operatic arrangements. Nonetheless, musically it's rich and beautifully scored, with a distinct French character; Ravel comes to mind, Massenet of course and, as mentioned, even a little Debussy (but I have to say almost everything that has a shimmery quality and a French spoken rhythm reminds me of Pelléas et Mélisande). For the sake of a modern revival and tighter focus, conductor Giacomo Sagripanti seems to accept that some cuts are necessary, stating that its length is part of the weakness of the opera which tries to take in too much. Do we lose out on the colour of the work? I don't think so. Even with cuts, there is an extravagance still there in the sentiments, the choral pieces and the wild romanticism; the production just puts a different shade on it, one that is suggested to a large extent by the nature of the subject, the female perspective of romantic illusion being crushed by reality.
A lot rides on Elsa Dreisig as Louise and of course she is outstanding, both in her singing and acting. Louise even seems somewhat oppressed vocally in first two acts, but literally finds her voice in Act III, and in that original controversial expression of female sexual pleasure. Loy uses that same sense of oppression and liberation to a slightly different purpose of course, presenting an interesting modern insight into the character, although it's clear that the darker intent is there to a large extent in the actual composition. Done this way, as with Herheim, does force you to look more critically beneath the surface of the glittery first half of the work and see that it is not all lovely and romantic being a young woman running away from abusive parents and finding it difficult to live a life as an independent woman on the streets of Paris. "Cité de joie! cité d'amour!… Protège tes enfants!" ("City of joy, city of love... Protect your children").
The character of Julien might suffer from such a reworking, becoming an ideal, an illusory dream of love and romance, but Adam Smith's singing is superb and makes a great impression. To Louise's claim that "It's Paradise" and "It's a fairy dream”, his character repeatedly tells her that "No, it's life", trying to keep the young woman grounded in the real world that would be normal for anyone except someone who has not been used to such love and acceptance. With those terrific performances from Sophie Koch and Nicolas Courjal distorting that picture as her oppressive parents, Christof Loy succeeds in bringing into the present Charpentier's attempt to introduce naturalism into opera as a "roman musical", a musical novel. It's not a profound work; it has limited drama; but it has a firm basis in reality and in the psychology that still can hold true for many young women today.
External links: ARTE Concert, Festival d'Aix-en-Provence, La Scène Numérique du Festival d'Aix-en-Provence
