Mozart - Die Zauberflöte (Aix-en-Provence, 2026)

Wolfgang Amadeus Mozart - Die Zauberflöte (Aix-en-Provence, 2026)

Festival d'Aix-en Prevence, 2026

Leonardo García Alarcón, Clément Cogitore, Ying Fang, Mauro Peter, Sabine Devieilhe, Sean Michael Plumb, Brindley Sherratt, Edwin Crossley-Mercer, Alix Le Saux, Ashley Dixon, Adriana Bignagni Lesca, Emma Fekete, Rodolphe Briand, Damien Pass, Jonghyun Park, Yvon Moltzen, Jakob Geppert, Cléo Lou Straka, Zoé Höche

ARTE Concert - 21st July 2026

It's amazing - I think so anyway - how a great work of operatic art can be continually refreshed and revitalised hundreds of years after its creation, always having something new to tell us about our own times. That's the measure of great art of course and a great artform. Indeed there are few works in opera as enduring, as complete and unchallengingly brilliant as Mozart's Die Zauberflöte (although I can think of several other Mozart operas alone that fit that description). It's amazing how this can be achieved also with a minimal lightness of musical and directorial touch and without compromising the original mood and intent of the work. With a background in filmmaking, French director Clément Cogitore, sets out his stall for this production at the 2026 Aix-en-Provence Festival with simple grainy old movie footage, placing you in the world this particular Zauberflöte is going to inhabit, work its magic and share all its warmth, wisdom and love for humanity.

It's a historical period, but the implications and the human resonance of the WWII period chosen are not difficult to see applying to the contemporary world situation around us today. The opening footage is of people emerging out of the ruins of Berlin in the aftermath of the Second World War, the characters on the stage extending this out into the theatre and seeming to bring the audience into it, stepping back into time and really feeling like you are there in the midst of it. The focus is on clearing up and rebuilding, particularly from the perspective of the need to provide instruction and guidance to the children who have been left with a destroyed present and an unpromising future.

It's a thoughtful response to Mozart's opera on the part of the director, who by placing it in this setting captures the character emerging from an age of darkness much more effectively than the more typical magical fantasy setting ever manages to achieve. More than just delving deeper, Cogitore also attempts to widen the journey that Tamino and Pamina take to dig their way out of this bleak world by using children to stand in for the tenor and soprano singers as they pass through childhood and adolescence before the singers take over as young adults. There's a minor concern that the production might lose some of the 'magic' of The Magic Flute - and it has to be said that there is certainly less comedy playing in this version - but Die Zauberflöte is an opera of many dimensions, moods and colours and it can be instructive to focus on other aspects.

Cogitore's focus is indeed on the 'instructive' side of the opera. In Act I, Tamino is a child, struggling to survive amid the rubble and ruins; as is Papageno, doing what he can to get by with the meagre opportunities for finding food. The three ladies are dressed like those seen in the historical footage clearing bricks from the ruins, doing what they can to restore order and purpose, educating the children, providing food and providing protection from Tamino's terrifying dreams of snakes, setting the young boy a challenge to bring hope and a sense of purpose. The spoken dialogue is slightly adapted to the post-war situation in this way without changing the tone and intent of the original. It also brings a human element to the work. Not mythical figures, but people who have suffered real hardships and fears.

Further footage underlines the sense of purpose, the three boys a supportive gang of Tom Sawyers and Huckleberry Finns. Pamina meanwhile is in great danger on the streets of New York, encountering or trying to keep out of the clutches of Monostatos as a New York policeman or security guard. Her mother, the Queen of the Night is indeed just a mother who has lost her daughter to the promise of the bright lights of the city, with all the concerns that brings. And of course, with Tamino and Pamina starting out in this way as young children, it brings greater emphasis on the dangers they face as they make a necessary journey to rebuild a new world shaped by a fresh new outlook, not to be subject to the old ways of ancient orders and ancient enmities. Which in this case means a path that is not pre-determined by either the Queen of the Night or Sarastro.

There is a natural shift that takes place in Act II and the director gives the opening dialogue before 'O Isis und Osiris' time to make its point and establish where we are in the next stage in Tamino and Pamina's journey, the young children now adolescents. Reflecting the dress of Monostatos as a New York officer of the peace - a corrupt one - in Act I, we now find ourselves in what looks like a booming post-war Golden Age of Capitalism of the 1940s into the 1950s. Sarastro is the blind president of a large company, taking questions from his 'shareholders' on the suitability of the new junior executive protégé he has in mind to presumably take over the running of the company. Or something along those lines. The 'company' seems to be involved in scientific research of a dubious nature and the outcome of the 'recruitment process' is a little more ambiguous than usual at the conclusion.

The production certainly puts a different complexion on the opera's central conflict of enlightenment versus obscurantism, reason versus superstition, peace over aggression, but ends up coming to the same conclusion that a new generation can (or needs to) learn from the conflicts and failings of the previous generation and lead humanity "in joy and peace towards a better world". It's an optimistic view inspired by the Age of Enlightenment that hasn't quite come to fruition: if we have undoubtedly made some progress there have been huge steps backward as well. The projections of the brave new world of the post-war boom USA does reflect the ambiguity of this and make its failings recognisable, although perhaps wisely the production team avoid the rather negative portrayal of the dark skinned Monostatos as a reflection of race issues in the USA.

Under the musical direction of Leonardo García Alarcón - whose background is more in early baroque opera - the overture takes off at full tilt, but thereafter is filled with all the warmth, optimism, character and beauty of the music. I mean, The Magic Flute really is a thing of almost transcendent beauty and if you can get a stage production to reflect that and maybe even find new aspects to highlight, so much the better, but it's no doubt difficult to reconcile all the contrasts and tones. There is less of a comic element here certainly, fewer of Papageno's antics; that character is still there but Cogitore chooses to focus on other human characteristics that are deemed more important to highlight at the present time. What is important is that nothing in the work is taken for granted, as routine or going through motions, but rather honing in on the emotional undercurrents and reflecting on what charges and transforms them into actions.

Sadly, Tamino's nature as a model to aspire to still remains elusive. Cogitore in an interview for the Aix production admits as much and confirms that is the main reason for the choice of showing him starting out as a child and learning from the ways of the world. Mauro Peter's task is complicated somewhat then by having to let young actors act out two-thirds of the opera, and while sounding fine, doesn't succeed in imbuing Tamino with any more personality. The same challenge faced Ying Fang, who was nonetheless a superb Pamina, striving to make a connection with her 'avatar'. Her 'Ach, ich fühl's' demonstrated the richness of her voice and the emotional charge behind it. Papageno was intentionally underplayed by Sean Michael Plumb, but sung well. If that sound like the singing was lacking, it's not the case. Often, not always but often, Tamino and Pamina are rather lacking in character and tend to be overshadowed by the other larger than life figures. Not so here, where I feel the balance better distributed.

By the same token, despite their characters' blaze and bluster neither Königen der Nacht nor Sarastro dominated. Sabine Devieilhe doesn't have the heft of a typical Queen of the Night and is lighter of voice but more than capable for the challenges of the role and the all-important interpretation of character. Sarastro's booming character likewise was suitably adjusted by Brindley Sherratt and the director, depicted as blind (to the future?) rather than authoritarian. I'm not sure it quite reconciles or finds a path between the darkness and the light - Robert Carsen did that best for my money in Paris in 2014 - but then The Magic Flute should always be a reflection of where we lie on that path today and the period chosen here does force us to view the world now on the edge of great change (if not destruction) and consider who we chose to lead us through it.

External links: ARTE Concert, Festival d'Aix-en-Provence, La Scène Numérique du Festival d'Aix-en-Provence

Berg - Wozzeck (Salzburg, 2017)

Alban Berg - Wozzeck

Salzburg Festival, 2017

Vladimir Jurowski, William Kentridge, Matthias Goerne, John Daszak, Mauro Peter, Gerhard Siegel, Jens Larsen, Tobias Schabel, Huw Montague Rendall, Heinz Göhrig, Asmik Grigorian, Frances Pappas

Medici.tv - 27 August 2017

Like Alban Berg's only other stage work Lulu, Wozzeck is an opera where the music and the drama are intricately connected. Quite how Berg manages to achieve this synthesis in both pieces is complex and would take years to analyse, but there's not really any need for it to be interpreted; the power of these two remarkable works and how they are expressed speaks for itself. It's not really for a director to interpret Lulu or Wozzeck, as you think an artist like William Kentridge might do, as much as provide mood and context. Kentridge, as with his production of Lulu, does this well in this Salzburg Festival production, staging a Wozzeck that firmly has his own individual stamp (what Kentridge staging doesn't?) while not letting that vision get in the way of the work itself.

Georg Büchner's Woyzeck is a study of a man's - or man's - physical and mental limitations. In the 24 quite harsh and gruelling fragments of the unfinished drama, a body and a mind are tested as far as they can be pushed before their owner goes over the edge. Is there just one thing that proves to be too much for Franz Woyzeck, or is it an accumulation of miseries and torments of a wretched existence? Woyzeck is perhaps not so much a bleak account of how miserable life can be as how much strength is required to deal with the daily vicissitudes of life and how delicate and fragile a balance the human psyche rests on.

There is no strict order to the fragments of Büchner's Woyzeck, which is a factor that tends to work in its favour, preventing it from being a simple matter of cause and effect leading to madness and murder. Whatever way you look at it though, in the case of both Büchner and Berg it's apparent from that Franz Wozzeck is cracking. A common soldier, he is brutalised by the captain in his unit, he is experimented on by the doctor, he takes on odd jobs and consequently has little time or thought for his unmarried partner Marie and their child. The dissatisfied Marie's lewd affair with a handsome drum major is just one other factor that beats him down physically as well as mentally.

But Wozzeck also has another element that is less easily identified or rationalised; Franz is affected by hallucinations. Is this just a reaction of his body reacting to the pressures it is undergoing, an indication that his mind is breaking, or a sign of his ability or desire to see something greater beyond the material world? Franz certainly longs for meaning in order, for life to adhere to a structure that makes sense, but instead he finds nature cruel and capricious. Everyone is either looking for power, fame, recognition or satisfaction of their own private desires. To the doctor for example hoping that his experiments on Franz will make him famous, Wozzeck is "a mere human being" not worth losing sleep over, "The death of a salamander would be far more serious".

The world that Wozzeck inhabits is one where horizons are being closed down, where hopes are being dashed, where darkness is gathering. William Kentridge's production at Salzburg is one then that compartmentalises each of the scenes down into little vignettes, brief little areas of illumination in the dark apocalyptic world of the mind. The doctor's cabinet is like a small toilet space, other scenes open up and close, connected by rickety platforms, where only a watery death at the bottom awaits. The set of Wozzeck's mind is filled of course with projections of Kentridge's animated thick-line black ink sketches, depicting life, war, with grotesque figures wearing distorted face masks. War imagery features prominently, suggesting that Wozzeck's disintegrating mind might be caused by PTSD or, in a wider context, that it is the world that has been distorted beyond recognition by the horrors of war.

Kentridge's concepts and drawings are brought to life by the set designs of Sabine Theunissen and co-directed by Luc De Wit, and they do manage to connect everything and bring a continuity here that's not there in Büchner's scenes. But it feels illustrative and doesn't come anywhere close to expressing the madness or despair that is at the heart of Wozzeck, nor the sense of an order of madness that Berg's music constructions suggest. The tavern scene, for example, should be a scene where in Wozzeck's perspective the whole world "writhes and rolls in fornication", but there's little sense of this, nor in the direction of Wozzeck himself do we really get a sense of him buckling under the pressures of his tormentors and his own delusions.

Kentridge might not get to the heart of Wozzeck then - and maybe that's a place we don't really want to delve into too deeply - but as a performance and a spectacle illustrative of a work of infinite richness, there's still a great deal to admire and provoke thoughts in the 2017 Salzburg Wozzeck. There's much to find of interest in the musical performance of the Vienna Philharmonic directed by Vladimir Jurowski (much too much to take in on a single listening), and the singing performances are all good, although I found little in them that was really satisfying in terms of characterisation and continuity. It's more important for Franz and Marie that the other cast of grotesques, and in that respect Matthias Goerne could certainly have done with a little more direction, and Asmik Grigorian just didn't the lusty verve or the earthy complexity of Marie's emotional openness.

In a work as complex and delicately balanced as Wozzeck, it's important to establish a connection between the music and the drama, and Kentridge sets the mood, illustrates it well and allows Berg's musical score to fill in the areas where it is best placed to probe the deeper questions raised in the work. But Berg's opera still needs more than that. There's a human element that is admittedly submerged in some very dark and abstract ideas, but - like Lulu as well - it is essential that the singers don't just perform it, but are able to bring something human and personal that allows the audience to relate to and find a context for the difficult experiences that Franz and Marie undergo. The Salzburg production has much to admire, but it doesn't have the essential human involvement.

Links: Salzburger Festspiele, Medici.tv