Mozart - Die Zauberflöte (Aix-en-Provence, 2026)

Wolfgang Amadeus Mozart - Die Zauberflöte (Aix-en-Provence, 2026)

Festival d'Aix-en Prevence, 2026

Leonardo García Alarcón, Clément Cogitore, Ying Fang, Mauro Peter, Sabine Devieilhe, Sean Michael Plumb, Brindley Sherratt, Edwin Crossley-Mercer, Alix Le Saux, Ashley Dixon, Adriana Bignagni Lesca, Emma Fekete, Rodolphe Briand, Damien Pass, Jonghyun Park, Yvon Moltzen, Jakob Geppert, Cléo Lou Straka, Zoé Höche

ARTE Concert - 21st July 2026

It's amazing - I think so anyway - how a great work of operatic art can be continually refreshed and revitalised hundreds of years after its creation, always having something new to tell us about our own times. That's the measure of great art of course and a great artform. Indeed there are few works in opera as enduring, as complete and unchallengingly brilliant as Mozart's Die Zauberflöte (although I can think of several other Mozart operas alone that fit that description). It's amazing how this can be achieved also with a minimal lightness of musical and directorial touch and without compromising the original mood and intent of the work. With a background in filmmaking, French director Clément Cogitore, sets out his stall for this production at the 2026 Aix-en-Provence Festival with simple grainy old movie footage, placing you in the world this particular Zauberflöte is going to inhabit, work its magic and share all its warmth, wisdom and love for humanity.

It's a historical period, but the implications and the human resonance of the WWII period chosen are not difficult to see applying to the contemporary world situation around us today. The opening footage is of people emerging out of the ruins of Berlin in the aftermath of the Second World War, the characters on the stage extending this out into the theatre and seeming to bring the audience into it, stepping back into time and really feeling like you are there in the midst of it. The focus is on clearing up and rebuilding, particularly from the perspective of the need to provide instruction and guidance to the children who have been left with a destroyed present and an unpromising future.

It's a thoughtful response to Mozart's opera on the part of the director, who by placing it in this setting captures the character emerging from an age of darkness much more effectively than the more typical magical fantasy setting ever manages to achieve. More than just delving deeper, Cogitore also attempts to widen the journey that Tamino and Pamina take to dig their way out of this bleak world by using children to stand in for the tenor and soprano singers as they pass through childhood and adolescence before the singers take over as young adults. There's a minor concern that the production might lose some of the 'magic' of The Magic Flute - and it has to be said that there is certainly less comedy playing in this version - but Die Zauberflöte is an opera of many dimensions, moods and colours and it can be instructive to focus on other aspects.

Cogitore's focus is indeed on the 'instructive' side of the opera. In Act I, Tamino is a child, struggling to survive amid the rubble and ruins; as is Papageno, doing what he can to get by with the meagre opportunities for finding food. The three ladies are dressed like those seen in the historical footage clearing bricks from the ruins, doing what they can to restore order and purpose, educating the children, providing food and providing protection from Tamino's terrifying dreams of snakes, setting the young boy a challenge to bring hope and a sense of purpose. The spoken dialogue is slightly adapted to the post-war situation in this way without changing the tone and intent of the original. It also brings a human element to the work. Not mythical figures, but people who have suffered real hardships and fears.

Further footage underlines the sense of purpose, the three boys a supportive gang of Tom Sawyers and Huckleberry Finns. Pamina meanwhile is in great danger on the streets of New York, encountering or trying to keep out of the clutches of Monostatos as a New York policeman or security guard. Her mother, the Queen of the Night is indeed just a mother who has lost her daughter to the promise of the bright lights of the city, with all the concerns that brings. And of course, with Tamino and Pamina starting out in this way as young children, it brings greater emphasis on the dangers they face as they make a necessary journey to rebuild a new world shaped by a fresh new outlook, not to be subject to the old ways of ancient orders and ancient enmities. Which in this case means a path that is not pre-determined by either the Queen of the Night or Sarastro.

There is a natural shift that takes place in Act II and the director gives the opening dialogue before 'O Isis und Osiris' time to make its point and establish where we are in the next stage in Tamino and Pamina's journey, the young children now adolescents. Reflecting the dress of Monostatos as a New York officer of the peace - a corrupt one - in Act I, we now find ourselves in what looks like a booming post-war Golden Age of Capitalism of the 1940s into the 1950s. Sarastro is the blind president of a large company, taking questions from his 'shareholders' on the suitability of the new junior executive protégé he has in mind to presumably take over the running of the company. Or something along those lines. The 'company' seems to be involved in scientific research of a dubious nature and the outcome of the 'recruitment process' is a little more ambiguous than usual at the conclusion.

The production certainly puts a different complexion on the opera's central conflict of enlightenment versus obscurantism, reason versus superstition, peace over aggression, but ends up coming to the same conclusion that a new generation can (or needs to) learn from the conflicts and failings of the previous generation and lead humanity "in joy and peace towards a better world". It's an optimistic view inspired by the Age of Enlightenment that hasn't quite come to fruition: if we have undoubtedly made some progress there have been huge steps backward as well. The projections of the brave new world of the post-war boom USA does reflect the ambiguity of this and make its failings recognisable, although perhaps wisely the production team avoid the rather negative portrayal of the dark skinned Monostatos as a reflection of race issues in the USA.

Under the musical direction of Leonardo García Alarcón - whose background is more in early baroque opera - the overture takes off at full tilt, but thereafter is filled with all the warmth, optimism, character and beauty of the music. I mean, The Magic Flute really is a thing of almost transcendent beauty and if you can get a stage production to reflect that and maybe even find new aspects to highlight, so much the better, but it's no doubt difficult to reconcile all the contrasts and tones. There is less of a comic element here certainly, fewer of Papageno's antics; that character is still there but Cogitore chooses to focus on other human characteristics that are deemed more important to highlight at the present time. What is important is that nothing in the work is taken for granted, as routine or going through motions, but rather honing in on the emotional undercurrents and reflecting on what charges and transforms them into actions.

Sadly, Tamino's nature as a model to aspire to still remains elusive. Cogitore in an interview for the Aix production admits as much and confirms that is the main reason for the choice of showing him starting out as a child and learning from the ways of the world. Mauro Peter's task is complicated somewhat then by having to let young actors act out two-thirds of the opera, and while sounding fine, doesn't succeed in imbuing Tamino with any more personality. The same challenge faced Ying Fang, who was nonetheless a superb Pamina, striving to make a connection with her 'avatar'. Her 'Ach, ich fühl's' demonstrated the richness of her voice and the emotional charge behind it. Papageno was intentionally underplayed by Sean Michael Plumb, but sung well. If that sound like the singing was lacking, it's not the case. Often, not always but often, Tamino and Pamina are rather lacking in character and tend to be overshadowed by the other larger than life figures. Not so here, where I feel the balance better distributed.

By the same token, despite their characters' blaze and bluster neither Königen der Nacht nor Sarastro dominated. Sabine Devieilhe doesn't have the heft of a typical Queen of the Night and is lighter of voice but more than capable for the challenges of the role and the all-important interpretation of character. Sarastro's booming character likewise was suitably adjusted by Brindley Sherratt and the director, depicted as blind (to the future?) rather than authoritarian. I'm not sure it quite reconciles or finds a path between the darkness and the light - Robert Carsen did that best for my money in Paris in 2014 - but then The Magic Flute should always be a reflection of where we lie on that path today and the period chosen here does force us to view the world now on the edge of great change (if not destruction) and consider who we chose to lead us through it.

External links: ARTE Concert, Festival d'Aix-en-Provence, La Scène Numérique du Festival d'Aix-en-Provence

Wagner - Tristan und Isolde (Munich, 2021)

Richard Wagner - Tristan und Isolde

Bayerische Staatsoper, 2021

Kirill Petrenko, Krzysztof Warlikowski, Jonas Kaufmann, Mika Kares, Anja Harteros, Wolfgang Koch, Sean Michael Plumb, Okka von der Damerau, Dean Power, Christian Rieger, Manuel Günther

Staatsoper TV Live Stream - 31 July 2021

The final production of Nikolaus Bachler’s exceptional tenure as General Manager of the Bavarian State Opera may not be a perfect send-off, but it's certainly one that typifies his time there. It's a style that is adventurous, takes chances and divides audiences, and putting Krzysztof Warlikowski on Tristan und Isolde is something of a gamble. It's not uncommon to be left confused about what is going on and what the point of a production is, but more often than not, Munich productions manage to find a way to connect with a work in new and interesting ways. Warlikowski production of Tristan und Isolde actually doesn't appear that adventurous or controversial, or at least no more absurd and bizarre than a work with magic love potions, over-fervent raptures and philosophical ideas wrapped up in flowery language.

This time it looks - as with his Don Carlos - as if Warlikowski has again run out of ideas when confronted with the big beasts of opera. On one level, Tristan und Isolde takes place mainly within the ordinary surroundings of a wood-panelled 1920s' hotel room, while on another level, projections show an alternate - perhaps heightened emotional or fantasy - playing out of events. On one level it's Christoph Loy and another it's Bill Viola, whose extraordinary art installation screens for the Paris Tristan und Isolde separated the physical or material with projections of the ecstatic spiritual heights that would otherwise be difficult to translate into purely human actions on the stage. And when music and visuals come together, this opera can certainly achieve that level of transcendence.

Warlikowski's lack of any new ideas to separate those states (and connect them) is most evident in Act II. There's a build-up here that is expressed as the secret lovers meet that demands a corresponding gradual increasing intensity of feeling before they almost dissolve in rapture, but where little happens on a dramatic level other than the inevitable release of tension - a false release - with their discovery by Marke. On the stage in this production, there's not a lot going on and little visual sign of such deep feeling as it is expressed in the music. Warlikowski takes it to the other level in the projections that show the lovers physically separate but tantalisingly close, as water rushes out beneath the bed they lie on and submerges them.

The director emphasises this separation of the world we see and the one we feel right from the start, using people dressed as dummies with no distinguishing features to stand in for Tristan and Isolde during the Vorspiel. Its not so much an idealised form as a negation of one, where the physical characteristics don't matter as much as the interior lives. Without wishing to 'body shame' any performers, there's nothing new about that idea, and opera viewers have had to use their imagination to see less than perfect human forms and shapes aspire to an image of sublime godlike perfection ever since opera was invented.

You can take this idea too far - and Warlikowski inevitably does - bringing the dummies back as a doubles for Tristan and Isolde in Act III, populating Kareol with baby Tristans who, for some obscure reason, sit around a table in the wood-panelled room setting that the director also seems to have settled upon for no discernible reason. It takes more than a few odd references and mannerisms however to hold Tristan und Isolde back from reaching its goal, and it does seem to be the case that there's no need to be hasty in judgements; you need to wait and see where this takes us, and if any work repays delayed gratification, it's surely this one.

Warlikowski, for all his mannerisms and lack of any imaginative response to Tristan und Isolde (compared for example to Simon Stone's recent production at the Aix-en Provence festival that I viewed just a week before this), does however bring out one element of the work that hadn't really struck me before. I'm not quite sure how he does it, since there is little that visually alludes to it, but between him and Jonas Kaufmann, it's possible to see the commonalities of themes in Tristan that are developed further in Parsifal. The pain of the wound, the enlightenment through pain to consider one's origins, birth and mother's suffering on the way to achieving an enlightened state. Kaufmann - and very much Harteros too - at least made it feel that there is something deeper behind the pathology of both characters in their conflation of love and death, and it has nothing to do with a magic love potion. Their love-death union is derived from an awareness of human existence and love as a path to attain spiritual bliss that can only be completely fulfilled in the union of death.

Anja Harteros in fact embodies this much better than Kaufmann. She is a fine singer and a superb actress; you can practically see the music and every emotion it provokes flow through her. Her embodiment and communication of a role I find is always unerringly accurate - or makes you believe it so - but her voice isn't always able to match the same heights, particularly in the Wagnerian range. She's good, a true artist, but just not fully up to the demands of Isolde here right across the board. Kaufmann is also very weak, struggling to gain volume over the surge of the orchestra, but he is also simply unconvincing in a role that demands total and utter commitment. Kaufmann and Harteros have been much more convincing as a duo in Verdi, in Otello, in La Forza del destino and in Giordano's Andea Chenier, but most assuredly not in their role debuts as Tristan and Isolde.

There's no question however that both give it their all and Kaufmann is actually quite impressive in the critical Act III. I thought he might hold back from the exceptional demands placed on Tristan in this Act, and holding back is not something you can do in this opera. As committed as his Act III is, and as well as it is delivered, it still seems to lack the underlying conviction, of someone dying and longing to die, but unwilling to do so while his soulmate is still alive and separated from him - on several planes of existence. It's a lack of connection to his character here that I've felt in some of Kaufmann's performances; in some it might not matter so much in some works, but in Don Carlos and in Tristan und Isolde - two of the pinnacles of opera - half-measures and almost-theres are not good enough. 

With neither Kaufmann, Harteros nor Warlikowski being entirely up to the admittedly huge task of Tristan und Isolde, Kirill Petrenko - another person who has a huge impact in making Munich one of the centres of exciting opera in Europe - has his work cut out for him. In the absence of any kind of real stirring of passion on the stage, he has to make the music do most of the work. He doesn't quite manage it and in fact, judging by the sound purely on the live stream performance, it feels like he is trying too hard. He pushes the orchestra to those extremes, trying to conjure up day and night, light and dark, but there is little on the stage to match the intent, and the work often sounds aggressive. He is of course aware of the dynamic and pace and is able to rein it in and slow it down for 'O sink hernieder, Nacht der Liebe' in Act II, before building up the rush of emotions (the preparation of lethal injections, the lovers awash in a hotel room) that is shattered by the arrival of Melot and Marke. If it's fury you want to show, this is the way to play it, but it should be disappointment and resignation, shock and disillusionment. And credit where its due, you can see it in Harteros, if nowhere else.

Think what you will of the singing and the production - and there's good support from Wolfgang Koch and Okka von der Damerau as Kurwenal and Brangäne - but there is nothing else in all opera like the Liebestod and the finale of Tristan und Isolde. It's one of the most sublime expressions of human feeling put into music or indeed any form of art, unparalleled in its capacity to reach deep inside and express something wonderfully mysterious and sublime. Despite the imperfections elsewhere, Kaufmann's final utterance of "...Isolde" and Harteros's soaring Liebestod touch on the work's extraordinary and unmatched core of emotions, the essence of life and death, of striving for a love that surpasses human boundaries and attains something spiritual and sublime. Despite the failings of the production as a whole, this moment as ever is worth waiting for. And if it still achieves its purpose, what has come before and the contributions of the performers must have succeeded on some level.

Links: Bayerische Staatsoper TV