Showing posts with label Violeta Urmana. Show all posts
Showing posts with label Violeta Urmana. Show all posts

Monday, 1 January 2024

Strauss - Salome (Hamburg, 2023)


Richard Strauss - Salome

Staatsoper Hamburg, 2023

Kent Nagano, Dmitri Tcherniakov, Asmik Grigorian, Kyle Ketelsen, John Daszak, Violeta Urmana, Oleksiy Palchykov, Jana Kurucová

ARTE Concert - 29th October 2023

Dimitri Tcherniakov's opera productions have tended to look very much alike in recent times, all tending towards contemporary upper middle-class settings, looking rather brown and dull. The interpretation or reinterpretation of the works in question has however never been dull. They may rarely accord accurately with the original stage directions but the director's approach at least finds new ways to consider the meaning of the works and what they say about contemporary society and the place of the individual within it, often from a psychoanalytical perspective. So while Tcherniakov's production of Strauss's Salome for Hamburg looks similar to his recent stage productions, you can imagine he will nonetheless find considerable riches in the psychology or psychopathy of this particular work.

It doesn't take too long to identify the little twists to the stage directions in this production and find them intriguing enough to see where he will take them. It's a dinner party for Herod's birthday and the assembled well-to-do guests are arranged around the table, some slightly outlandishly dressed. Narraboth observing the pale beauty of the princess Salome in the moonlight is not one of the waiters standing around the walls as you might expect, but one of the guests. The princess has made a late sullen appearance at the table in a white puffa jacket and Ren & Stimpy T-shirt, rejecting the welcome of her mother Herodias.

The initial proclamation from Jokanaan then does not come from a deep cistern but from the other end of the table, from man in a brown jacket and jeans, sporting glasses and comb-over (his hair definitely not like clusters of black grapes), smoking a cigar and intoning his grave pronouncements from a book he is reading. He seems out of place here, lost in his own world, bearing perhaps an air of disdain or self-righteousness, but possibly just oblivious to the frivolity of the dinner party. This Jokanaan is not a prisoner, but a guest, respected for his wisdom, but evidently seen as a bit eccentric.

You could also describe Tcherniakov's take on this opening scene as eccentric, but bearing in mind what we already know about how this party is going to play out, it's intriguing enough to wonder how this idea is going to be developed. Well, one aspect of Oscar Wilde's play is about social decadence and illicit lusts that are acceptable as long as they remain hidden under a mask of outward respectability, and this suggested openness of those behaviours provides a good opportunity to expose that. Not that any further enticement is needed as the work itself is still for me one of the most daring, provocative and hauntingly beautiful works of opera ever written. With Kent Nagano conducting, it enthralls from the first notes here, drawing you into a unique and very specific mood that never lets up as it progresses unbroken on a real-time path towards its shocking conclusion. Some fine singing from Oleksiy Palchykov as Narraboth certainly invites you to remain into the fascinating sound world of dark psychopathology.

As powerful as the work remains, what is still a challenge is finding a way to bring out is the shock nature of the work's subversive element of Wilde’s marriage of Symbolist poetic imagery with Biblical subject matter and a decadent high society. Removing the mystical status of Jokanaan, and presumably removing the removing of the head is going to make that harder, even if the conclusion might have lost some shock value now (but not much). One way is how the setting of this production attempts to bring what people really think about each other is brought much more into the open. When Salome complains about the lascivious looks of John Daszak's Herod and her mother's tolerance of his attentions, she does it in front of them and the guests, while they try to laugh it off as Salome just being Salome. It really heightens the sense of murderous intent.

Again however, Tcherniakov seems determined at every stage to undercut the familiar set pieces and find other means of bringing out ...well, whatever it is he is attempting to bring out. The failure of Narraboth to kill himself is neither here nor there, the Tetrarch slipping in blood only figuratively as a joke for the uproar that has developed at his party should dissipate the dark Symbolist imagery, but the tension somehow still remains. Salome's reaction and outburst at Jokanaan's rejection of her advances that plays out alongside this and the theological dispute of the Jews is however very strange. Delving through her old suitcase that her outraged mother - an excellent Violeta Urmana - throws at her feet, she dresses up with white face paint as a kind of a mime artist or Pierrot figure and sinks into shocked silence.

Similarly, Tcherniakov refuses to rely on the familiar explicit eroticism of the Dance of the Seven Veils, but tries to move past that and find another way of bringing out the uncomfortable nature of the relationship between Herod and Salome. Rather than strip off layers of clothing, Salome is almost naked already as Herod lasciviously dresses the drained, disconnected, semi-comatose Salome in a bizarre clown-like outfit. The whole scene remains static as the dance winds up to an anti-climatic conclusion. Salome remains impassive up until the moment that Herod refuses her wish, when she smashes a glass and threatens to take it to her throat. Kyle Ketelsen's Jokanaan it has to be said, also remains impassive, observing dispassionately as she calls for his head.

She may not be permitted to express anything to feed the lascivious illicit desires of Herod during her dance, but elsewhere the singing role is more than expressive enough to bring out everything that needs to be said/unsaid, and Asmik Grigorian is expressive enough in her singing and acting performance at the call for execution and the aftermath for this to remain as charged as it can possibly be. I'm not sure anyone can fully explore the madness of Salome's obsession and her corruption, but it's there in the libretto and the writing for the voice waiting to be brought to life in performance. Grigorian is lyrical and forceful in her delivery, not particularly loud or strong to carry over the massed forces of the orchestra, but it's an impressive and compelling performance nonetheless that really brings out the complexity of this character, her nature, her emotions and reactions.

Tcherniakov and Grigorian take this as far as it can go, although with this director you always have to wonder if he doesn't take it so far into absurdity that he sometimes undoes the good that has been established. There is no moon, no blood, no headless corpse, so you have to look elsewhere to find out what drives these characters. What is it that Salome wants that Jokanaan’s existence denies her? Respect? Attention? Love? Death? Self worth? Whatever you think it is, whether Jokanaan lives or dies, it's beyond a spoiled, over-indulged rich girl to understand or obtain. The seed of a sick brood, she is only capable of wreaking destruction. Much as you miss Wilde's haunting imagery, Grigorian's performance is enough to ensure that the power of this extraordinary work - still one of the finest in the whole opera repertoire - still comes through in the Hamburg production.


External links: Staatsoper Hamburg, ARTE Concert

Tuesday, 6 September 2016

Stravinsky - Oedipus Rex (Aix-en-Provence, 2016)


Igor Stravinsky - Oedipus Rex/Symphony of Psalms

Festival d'Aix-en-Provence, 2016

Esa-Pekka Salonen, Peter Sellars, Joseph Kaiser, Violeta Urmana, Willard White, Joshua Stewart, Pauline Cheviller, Laurel Jenkins

Culturebox - 17th July 2016

The performance of Stravinsky's Oedpius Rex and Symphony of Psalms at the Aix-en-Provence festival is a perfect example of just what is so important and great about opera as a living artform. You can ponder the implications of Sophocles' Greek drama, you can give attention to where Stravinsky places emphasis in his reading of the material, and you can formulate all kinds of connections between the real-world and how it is presented on the stage. Sometimes however timing and events can add yet another entirely unpredictable and unforeseen element to give a work of art a life entirely of its own.

The event in question at the time of this July 17th 2016 performance of Oedipus Rex at Aix-en-Provence, was the terrorist attack a few days earlier in nearby Nice during the Bastille Day celebrations that resulted in 84 deaths. In the light of such a horrific event it becomes impossible not to look at this production in a different way from how it might have been originally intended, or from how you might have looked at it even a week earlier. If the production however touches on the essence of the questions raised in the ancient Greek drama, it will inevitably make its own truthful associations with those recent events, and Peter Sellars' production does seem to touch at the heart of them.

So while such events were evidently far from the mind of the original Igor Stravinsky/Jean Cocteau presentation of the Sophocles drama, its combination with Peter Sellars' modern dress production opens the drama up enough to allow it to resonate with such events. Suddenly, without it being the intention of anyone involved, you can see the fear and incomprehension of the French nation in the people of Thebes as they are afflicted by a terrible plague. You can see too how they would turn to their leader in this time of mourning to seek reassurance and protection. You can also see the powerlessness felt by that ruler - a man in a suit - who is ignorant of the part he has played in bringing this plague upon his people. In denial, feeling assailed and powerless to do anything else, his natural reaction is to strike out.



Sellars' direction might still be encumbered somewhat by familiar mannerisms and affectations, but there is unquestionably something absolutely right about the method employed if it allows those connections to be made. It's debatable whether the tribal wood carvings and throne add anything other than relating the present to antiquity, suggesting that there is a deeper human truth here that lies outside the surface considerations of time, place and dress costume. The chorus making exaggerated semaphored hand-signals is another affectation that doesn't really seem to add anything, but if without really being aware of it it makes the audience pay more attention to the words being expressed and it helps the chorus think about the importance and urgence of what they are singing, then it undoubtedly serves its purpose here.

I'm sure that the direction and the sense of occasion would have made its way into the singing performances as well. You can certainly get a sense of that in the performance of Joseph Kaiser as Oedipus. The ruler of Thebes is a man of authority and respect for his past actions saving the city, and Kaiser carries all of that in his lyrical tone, but there's an edge there as well as the enormity of his origins starts to become clear. Willard White is also fired up in this performance as Creon, Tiresias and Messenger, delivering messages that no-one wants to hear. In a role that is equally emotional, Violeta Urmana struggles however to contain and control it, her singing sounding rather wayward in a wavering line, but it's an intense performance. The speaking role of the narrator/Antigone shouldn't be underestimated for its importance in relating events and relating to the audience, and Pauline Cheviller gets that across with deep feeling.

Although musically connected, coming from the same period in Stravinsky's neoclassical style, it does seem odd to pair the Greek drama of Oedipus Rex with the Christian sentiments of Symphony of Psalms. Dramatically for the sake of the staging however, Sellers draws very loosely in this short presentation from Sophocles' 'Oedipus at Colonus'. Pauline Cheviller's Antigone is again the narrator who links the two parts together, and Ismene is played by a dancer. In this follow-up, the wandering blind Oedipus in exile is led by his daughter away from Thebes to be welcomed in Colonus near Athens, where he will end his days "with peace divine". Setting the Greek play to Symphony of Psalms does seem tenuous on a rational level, but rationality and suitability are not so much the point here as taking the lessons learned from Oedipus to the next stage on a human level.



The stage accordingly is emptied of any props, reflecting an Oedipus stripped of his former life, his position, his sight. Sellers uses lighting effects to describe his emotional state, some of which is rather Robert Wilson-like in effect, with a small neon square of light to the side of the stage being where Oedipus eventually is led and left to lie down and rest. It looks gorgeous and is a perfect accompaniment and setting for Stravinsky's beautiful music, conducted here wonderfully by Esa-Pekka Salonen. The singers again punch out the choral singing with arms and hands, and some ballet movements all contribute to reflect what is being expressed and how it relates to what is going on in world not so very far away from where this performance took place in Provence.

Links: Festival d'Aix-en-Provence, Culturebox

Thursday, 17 April 2014

Wagner - Tristan und Isolde (Opéra Bastille - Paris 2014)


Richard Wagner - Tristan und Isolde

Opéra National de Paris, 2014

Philippe Jordan, Peter Sellars, Bill Viola, Robert Dean Smith, Franz Josef Selig, Violeta Urmana, Jochen Schmeckenbecher, Janina Baechle, Raimund Nolte, Pavol Breslik, Piotr Kumon

Opéra Bastille, Paris - 8 April 2014

First produced in 2005, Peter Sellars and Bill Viola's controversial production of Wagner's Tristan und Isolde is characteristic of the approach that Gérard Mortier was keen to introduce during his tenure as director of the Opéra National de Paris. With the death of Mortier earlier this year, this scheduled première of the 2014 revival of Tristan und Isolde - marked with a minute's silence before the performance - turned out to be a powerful reminder of why Mortier was such an important a figure in the world of opera. His sense of adventure in his efforts to bring opera up to date and make it relevant to a new modern audience will be greatly missed.

Initially thought impossible to perform, Tristan und Isolde remains one of the most challenging works in the entire opera repertoire. Consequently, it demands a challenging response from any director and it should also still challenge an audience. Lacking much in the way of conventional drama, with long passages of obscure monologues and imagery influenced by the philosophy of Schopenhauer and Eastern mysticism, Tristan und Isolde is less of a traditional opera than a vast symphonic poem that stretches the limits of an orchestra and singers, as well as the endurance of the audience. Mortier recognised that when he looked beyond the opera world for talent in the art world capable of thinking beyond the confines of traditional opera staging, employing experimental theatre companies (La Fura dels Baus), arthouse film directors (Michael Haneke), and modern artists like video installation artist Bill Viola.



Pairing Viola with Peter Sellars - a more experienced opera director with a very definite tendency to produce experimental visions of familiar works - is one of the most inspired collaborations instigated by Mortier. Engaging a visual artist, a modern artist working in a very new medium, to respond to the extraordinary music and philosophy of Richard Wagner is likely to lead to a very creative and unique vision for the work. Whether they manage to delve into and illuminate those mysteries inherent in the work, or whether the video projections merely illustrate them and give them a visual form, Bill Viola's vision of Tristan und Isolde is nonetheless a distinctive and individualistic response to a monumental piece of music-drama.

Unsurprisingly perhaps, considering where his own areas of interest and those of Wagner coincide, Viola's imagery focuses very much on the contrasts and opposing imagery that is evoked by the two lovers throughout. Light and dark, fire and water, day and night, life and death - these divisions characterise the nature of the love of Tristan und Isolde (divisions that can only be resolved in the fusion of love and death), and they form the basis of Viola's slow-motion long-take video projections. It's a work of extremes, and those extremes are visualised in scenes featuring water in a number of forms (from seas and pools down to basins and jugs of water) and in scenes of fire (from blazing infernos down to rows of little flames on an array of candles).

The imagery is however is a little more complex than the use of extreme states would suggest. There are figures in nearly every scene, and the imagery must be seen to be relating to them. It makes sense that water would feature heavily in the sea passage of Act I where Isolde is being conveyed by Tristan to be the wife of King Marke of Cornwall, and it's duly represented in footage of raging seas and crashing waves. It's also a liquid, a magic potion that transforms or reveals the true nature of the feelings between the Irish Princess her captor. Viola's videos depict a surrogate Tristan and Isolde undergoing a kind of purification, stripped of their garments and inhibitions, plunged into basins, emerging out of pools, showered by attendants with jugs of water.



Act II, the secret encounter of Tristan und Isolde and their discovery by King Marke and Merlot, is by contrast land-based and Viola's approach is a little more abstract. The same two figures still feature prominently and interact with the imagery, but here they are exposed to the fire of passion. That might sound a little clichéd, but there's little that is obvious in the video installations which shows torches in woods, a slow dawning sunrise, the figure of the man approaching and wading through a blazing fire, the woman lighting small tea candles one by one. This is love as an exploration beyond the boundaries of the self, but still at this stage self-contained. Act III's resolution of course pushes those extremes even further and attempts to reconcile them through death or transcendence, and Viola's hypnotic imagery likewise supports the musical epiphany of Wagner's extraordinary music.

Arguably there's still something of a disconnect between the video and the stage, or at least an unfavourable imbalance. One would think that the singers on the stage should be the principal focus for the personification of the characters, but that's not physically possible of course. Expecting seasoned opera singers to be involved in such physical challenges as pacing through blazing fires, plunging in slow motion into and out of water is clearly out of the question, particularly when the singers have more than enough to deal with simply singing the roles. With the playing out of whatever drama there is taking place on screens, this does actually benefit the singers in that it leaves them free to focus on the expression required by these demanding roles.

That's not to say that the singers are necessarily detached from the dramatic playing. It's certainly very much simplified, the stage black, with nothing but a square low platform to lie upon occasionally. Neither Robert Dean Smith nor Violeta Urmana are great actors, but they don't need to be here; the music and the imagery should convey much of what they are singing. It doesn't stop them from trying though. They are opera singers after all and have experience singing these roles, so it's inevitable that they are going to bring some of their own experience to how the passions are expressed. Viola's imagery however at least takes some of the pressure off trying to push to those near-impossible extremes at the edges of human passion.



There's little evidence then of the input of Peter Sellars and perhaps less need for it in this production, but telling little details count. Marke and Merlot, for example, show up early on one or two occasions in Act II, witnessing the lovers in flagrante, but such is the swirl of passions, visualised on the screens and equally hypnotising the viewer, that Tristan and Isolde are entirely oblivious to the presence of anyone else. Just so we are aware that there is an outside world out there, Sellars also extends the drama occasionally out into the theatre, with choruses exploding from left, right and to the back of the amphitheatre, with the Young Seaman echoing off-stage or from one of the Bastille's theatre boxes. It's a surround-sound experience, enhanced all the more by an extraordinarily beautiful account of the work by the orchestra under Philippe Jordan. It has a sweepingly romantic force, pushing those extremes, yet mindful of the little details and of the need to bring them together.

I've seen Robert Dean Smith sing Tristan a few times now, and he just keeps getting better. He's not the most charismatic Tristan and he doesn't have much to offer in the way of acting, falling back on his own routine, but my admiration goes out to anyone who can sing Act III Tristan as well as Smith does here. Violeta Urmana is not always the most consistent singing Verdi and her high end can be a little strained, but it does seem Wagner might be more the forte for her formerly mezzo-soprano voice. There are still a few high notes that don't come out terribly pleasantly, but she sailed through the Liebestod and demonstrated some beautiful phrasing elsewhere. Overall we had good strong singers as Tristan and Isolde here.



We also had a superb King Marke in Franz-Josef Selig. His singing and phrasing were extraordinarily good, truly anguished in his betrayal by Tristan but dignified in his grief. Janina Baechle likewise was a solid and reliable Brangäne, attentive to the moods and the drama with a clear enunciation and expression. Jochen Schmeckenbecher buckled a little in one or two places but was nonetheless a strong and at times impressive Kurwenal. It was a surprise to see Pavol Breslik stand in as a last-minute replacement for the smaller parts of the Shepherd and Young Seaman, but he took this small step into the Wagnerian repertoire well, albeit mostly off-stage, with a forceful and lyrical delivery.

When you have as strong a cast as this, with a production based around Bill Viola's visuals, Peter Sellars' direction and Jordan's handling of the orchestra, it's a powerful reminder of how challenging and ground-breaking a work Tristan und Isolde still is. It's surprising however that, judging by the booing of Viola at the curtain call by a small minority of people, some supposedly intelligent Paris opera goers can't recognise a corresponding challenging, ground-breaking or at least sincere effort to respond to Wagner's intentions. Clearly, we're going to miss Gérard Mortier more than we thought.

Saturday, 25 May 2013

Ponchielli - La Gioconda


Amilcare Ponchielli - La Gioconda

Opéra National de Paris, 2013

Daniel Oren, Pier Luigi Pizzi, Violeta Urmana, Luciana D’Intino, Orlin Anastassov, María José Montiel, Marcelo Álvarez, Claudio Sgura

Viva l'Opéra Cinema Live in HD, 13 May 2013

Ponchielli's La Gioconda is a work that seems ideal for the French lyric stage, but although written in 1876, it has never been performed before at the Paris Opera.  Watching it via cinema broadcast from the Opéra National de Paris in its first ever production there, a few reasons come to mind why this work of undoubted quality hasn't been performed more often.  Firstly, it probably falls into the same category as Meyerbeer's operas, works that are a bit old-fashioned and overly ornate, their melodramatic content too exaggerated with Grand Operatic mannerisms for the tastes of a modern audience.  Ponchielli was a contemporary of Verdi, but perhaps more significantly, Puccini was one of his pupils and the verismo style of the next generation of Italian composers undoubtedly played a large part in consigning many of the absurdities of the old style to the past.

The other reason why La Gioconda perhaps hasn't been performed more often is probably for much the same reason that the bel canto repertoire fell into neglect for almost a century - it really takes exceptional singers of personality and stature to really bring its qualities to life.  It's no surprise that the last time the work enjoyed popularity was when it was performed by Maria Callas and by Renata Tebaldi in the 1950s, but it's rarely been heard since then.  I wouldn't say that Violeta Urmana is in the category of the world's greatest sopranos, even by contemporary standards, but she certainly attacked the role with passion and distinction here in the Paris Opera's production.  What the Paris La Gioconda revealed however is that the work doesn't just rely on the quality of the soprano singing the title role, but that there are five other difficult and challenging roles that it is essential to get right.  Here, the Paris production was less convincing.


The set design for the opera's Venetian locations at least looked terrific.  Pier Luigi Pizzi creates the kind of typical big, bold design in primary colours that works so well at the Bastille, and works particularly well for this work.  The action in the first two acts takes place on a piazza in Venice, and that's recreated here well in Pizzi's neo-classical style with canals and gondolas that seem to float naturally along them.  A good sense of space is also created with bridges that serve to bring the choruses and the principals onto the scene.  It's all rendered in black and red, with a bright background that sets it in silhouette against a blazing sunset over the lagoon.  The latter two acts simplify the design to a series of steps that allow space for the work's most famous centrepiece, the Dance of Hours ballet, while also creating the necessary space for the focus to remain on the dramatic developments of the denouement.  The set looks good and it functions well with the requirements of the drama.

The acting direction however is simply dreadful.  Rarely do the singers interact with one another, but rather they pace up and down the stage in an old-fashioned style, directing their performance out to the audience.  Once again, Marcelo Álvarez is the worst culprit.  He's a fine singer, but he has no sense of character and plays every role in exactly the same declamatory way, striking a pose, one arm stretched out, hand clasped in a fist and then swung into his chest, his delivery pitched at the back of the gallery with big gestures so that the audience can see the sincerity of his emotions.  It looks even more ridiculous in close-up in a filmed performance.  La Gioconda's ripe melodrama, it has to be said however, does call out for this kind of performance from Enzo, and Álvarez has clearly been encouraged to play it to the hilt.


The other male roles could use this kind of energy and conviction, but it wasn't much in evidence in Claudio Sgura's Barnaba or Orlin Anastassov's Alvise.  Barnaba is an out-and-out villain, the scheming jealous mastermind who manipulates all of the characters, but is unable nonetheless to achieve the one thing he wants - making la Gioconda love him.  It's not particularly strong characterisation - Arrigo Boito's libretto isn't as refined here as it is for Verdi's later works (although some of that may be to do with Victor Hugo's source since Barnaba is no Iago) - but Sgura isn't strong enough for the vocal demands that might make him more convincing.  Even if his actions are equally villainous, Alvise is perhaps a little more nuanced in character, but it would require a singer with more acting ability than Orlin Anastassov to bring it out.

These are extremely difficult roles to sing however, almost as challenging in their range and expression as the writing for the character of La Gioconda, and what the work really needs then to really achieve its impact is six strong singers.  The female singers thankfully fared rather better than the male roles.  Violeta Urmana's top notes aren't particularly beautiful and getting up there is not a smooth process, but her interpretation has all the passion and strength of character required here and she copes exceptionally well with a very challenging role.  Luciana D’Intino also sings Laura well, and the two ladies stand-off in Act II over who loves Enzo more was, as it ought to be, one of the highlights of the evening.

Laura: I challenge your heart, o rival!
Gioconda: You blaspheme!
Laura: You lie!  I love him as the light of Creation.  Like the air that enlivens the breath. Like the heavenly and blessed dream from which came my first sigh.
Gioconda: I love him as the lion loves blood and the whirlwind its flight.  And lightning its peaks, and halcyons the whirlpools and the eagle the sun!

This is a prime example of the kind of ripe and floridly over-written lines that the singers are expected to deliver in La Gioconda, so full credit to Violeta Urmana for being able to sing "I love him as the lion loves blood" and being able to convincingly look as if she could eat her rival alive as well.  Urmana's scenes with her blind mother La Ciega are also excellent throughout on account of another strong performance from María José Montiel.


La Gioconda might be a work of a bygone age and the Paris Opera might not have made a totally convincing case that it can be staged well, but there are a couple of reasons why Ponchielli's work has the ability to endure.  One is the beautiful and famous Dance of Hours ballet sequence, which was exceptionally well-choreographed here and impressively performed, even if it wasn't particularly in context with the rest of the work.  With gold-coloured topless male and female lead dancers, it looked more like something from the Crazy Horse on the other side of town.

The other reason is the final fourth Act, which fully lives up to the contrived melodrama of the previous scenes.  La Gioconda is a surprisingly dark work - and it's in this you can see the impact the Ponchielli would have on the next generation of Italian verismo composers - with what little romance there is in it is tainted by jealousy, bitterness and hatred with one of the bleakest and unforgiving endings in an opera prior to Puccini's Tosca.  If the singing couldn't always reach those heights, the full power of the work's qualities were at least brought out in a terrific performance by the Paris Orchestra conducted with true dramatic energy by Daniel Oren.

Tuesday, 20 December 2011

Verdi - La Forza del Destino


DestinoGiuseppe Verdi - La Forza del Destino
Opéra National de Paris, 2011
Philippe Jordan, Jean-Claude Auvray, Mario Luperi, Violeta Urmana, Vladimir Stoyanov, Marcelo Álvarez, Nadia Krasteva, Kwangchul Youn, Nicola Alaimo, Nona Javakhidze, Christophe Fel, Rodolphe Briand, François Lis
Opéra Bastille, Paris (via Internet streaming), 8 December 2011
Verdi’s Il Forza del Destino is one of those fascinating mature works by the composer – along with Simon Boccanegra and Un Ballo in Maschera – which draw on the best elements from the composer’s earlier work in terms of melody, drive, pacing and plotting, but which have the benefit of a little more complexity in the orchestration, hinting at the greatness of the later final opera compositions – Don CarlosAidaOtello and Falstaff. The characters in La Forza del Destino, like the other works from this period, are somewhat limited by the conventionality of the melodramatic plotline, but Verdi’s score hints that there are other depths that can be drawn from the work. Consequently it’s a work that requires a little more thought given to the staging and a cast of performers who have the ability not only to meet the singing demands, but be able to give something to the acting. The direction of the current production for the Opéra National de Paris unfortunately doesn’t quite live up to those challenges, but that doesn’t prevent their La Forza del Destino from being any less brilliant musically.
I’m not sure it helps at all to displace the opera’s famous Overture, but it’s become something of a convention now (and not just here, but also recently in the Amsterdam production of Les Vêpres Siciliennes) and here it’s delayed until after the first act. The Overture of La Forza del Destino is now so familiar that it can be easy to forget that it has a dramatic function, and it’s the contention of Philippe Jordan, the musical director of the production, that it works better in that context as an introduction to the opera’s themes following Act 1, which is really just a prologue. Whether that’s the case or not is debatable, but what is not in question is just how impressively it is delivered. The filmed recording of the production, broadcast in French cinemas and available for Internet streaming from the Paris Opera web site, demonstrates Jordan’s controlled and precise direction of the Overture and confirms my belief from recent visits (LuluTannhäuser) that the Paris Orchestra is one of the best in the world at the moment. The same musical intelligence and virtuosity is evident not just in the Overture, but throughout this production.
Destin
While the staging and the performances of a strong cast are more than adequate, they aren’t given anything much to do in a storyline that doesn’t quite deserve the beauty and intelligence of Verdi’s score, which is moving away from the convenienze of Italian opera and the yoke of the cabaletta towards a purer musical form of dramatic expression. That’s the case with most of the composer’s melodramas during this period, where there are moments of greatness and brilliance, but overall there isn’t an entirely satisfactory match between content and the growing confidence and complexity of Verdi’s musical arrangements. The religious themes, the question of honour and duty and the fighting of a duel remind one of Stiffelio, while the music and Spanish setting tug more in the direction of Don Carlos.
Despite some of the superficial similarities in the outline, La Forza del Destino is a Verdi opera that is far beyond the straightforward dramatic plotting of a work like Stiffelio. The religious and philosophical questions behind La Forza del Destino are, like the title itself (The Force of Destiny), rather more allusive for a Verdi opera, most of which are named directly after its principal character (Oberto, RigolettoDon Carlo) or an historical event (Il Battaglia di LegnanoLes Vêpres Siciliennes). It’s a title that, particularly in the context of the religious themes of the work, got Verdi into trouble with the censor, the opera indeed seeming to consider the power of destiny and fate and man’s attempts to control it through war, debts of honour or religious observance. Those seemingly subsidiary elements of the opera – Preziosilla, the fortune teller, Melitone, the monk and the soldiers going to war – are in the end just as important, if not more so, than the melodrama of Leonora, Don Alvaro and Don Carlo di Vargas. Where do the common people, torn between sinning and God, asked to take part in these wars, fit into the greater scheme of things?
Destin
As such, it should be possible for an innovative director to make something of those contradictions and the darker undercurrents in the score or the libretto as with Tcherniakov for Macbeth, or Christof Loy for Les Vêpres Siciliennes, but Jean-Claude Auvray’s production doesn’t attempt anything quite as radical. It’s not unusual for directors to update the older historical periods of Verdi operas to the composer’s own time and align the revolutionary elements of the plots with the struggle for the reunification of Italy, the Risorgmiento, and that’s the case here, but the Viva V.E.R.D.I. (“Viva Vittorio Emanuele Re D’Italia”) slogans and flag-waving fit awkwardly and confusingly with the Spanish setting of the opera. The religiously sparse and ascetic sets however make the environment less concrete, allowing the wider dimension of the opera’s themes to be applied, where the backdrops, like the changes and whims of fate, are fluid, temporary and changeable, capable of being rolled-up and spirited away at a moment’s notice.
Somehow however – and it’s not necessarily a fault with the direction, since the opera itself is imperfect in this respect – the main characters lack substance within such an environment, caught up in extraordinary coincidences and twists of fate. It’s hard therefore to make that in any way realistic, despite the best efforts of Verdi’s score, the outstanding performance of it by the Paris Opera orchestra, and the generally fine singing of a strong cast. Marcelo Álvarez demonstrates why he is one of the most sought-after and foremost Verdi tenors at the moment, a fiery Don Alvaro, but one who embodies a sense of conflict and honour in his struggle with the cruel twists of fate that occur. Violeta Urmana also seems to be the Verdi soprano of choice at the moment, but isn’t always the most versatile of singers or the best of actresses. She has some fine moments here and is generally impressive, but she clearly struggles with the high notes in places and it’s by no means a distinguished performance. There’s good solid support however from Vladimir Stoyanov as Don Carlo, Nadia Krasteva as Preziosilla, Kwangchul Youn as Padre Guardiano and Nicola Alaimo as Brother Melitone – all of which are enough to make this a solid and entertaining La Forza del Destino, even if it is somewhat lacking in adventure.
The Opéra National de Paris’ La Forza del Destino is available for viewing on their website until February 2012.

Sunday, 7 August 2011

Verdi - Aida


AidaGiuseppe Verdi - Aida
Metropolitan Opera, New York, 2009
Daniele Gatti, Sonja Frisell, Roberto Scandiuzzi, Johan Botha, Dolora Zajick, Violeta Urmana, Stefan Kocán, Adam Laurence Herskowitz, Jennifer Check, Carlo Guelfi
Decca
Although there is an intimate and tragic love story at its heart, Aida is set against the exotic background of the Egypt of the Pharaohs, and is full of patriotic, nationalistic sentiments, as the Egyptian army prepare to go to war to fight off a revolt by the Ethiopians. It’s a perfect subject, in other words, for Verdi, and it was undoubtedly the nature of the storyline, much more than any commission for the new opera house in Cairo (which he repeatedly refused) or the grand occasion of the opening of the Suez Canal, that encouraged him to return to opera composition in 1871. This return would herald a new style of opera that we would see from Verdi in his final works, one that is mindful of the innovations introduced by Wagner, but which still retains elements here of bel canto in an opera that is filled with memorable arias and melodies. Despite its setting and the use of exotic Oriental melodies – which really see Verdi at his most inventive and original – Aida is very much an Italian opera, and one that is thoroughly and recognisably a true Verdi opera.
Considering its origins and its setting – whether it was composed for a grand occasion or not – Verdi’s Aida is appropriately stately in its expressions of nationalistic pride and identity, with extravagant marches, battle hymns, ceremonial processions and dances. There’s no point in doing Aida in a minimalist style, as Robert Wilson has done in the past (although it’s certainly interesting to see something different attempted) – this is an opera that just calls out for a grand scale production. If you haven’t got a stage the size of the Arena di Verona, and a director like Franco Zeffirelli to fill it, the nearest grand, traditionally staged Aida you are going to find is this Sonja Frisell production – now over twenty years old – for the Metropolitan Opera in New York.
It’s a big production in every respect – and yes, I include the size of the singers in this – with towering temples, the stage filled with chorus, troops, dancers and well-tanned, bare-chested slaves, even horses and chariots, all arranged in grand ceremonial processions and formations. It’s unfortunately a little too static – an impressive spectacle even if it is a little bit kitsch, but not much thought has been put into the interaction between the main players. They just walk on in most cases, sing their part, and walk back off again. But, this is what you expect of an Aida production – particularly a traditional one at the Met – and really, you’d feel somewhat short-changed if it didn’t have all the other bells and whistles (and trumpets) .
You won’t feel short-changed by the singers here either. Johan Botha is one of the finest tenors in the world, a great Wagnerian heldentenor, which serves him in good stead for this particular Verdi opera. I don’t know about his acting ability – there’s not much required here of Ramadès – but he has an ability to fill his roles with life, principally through the wonderful warmth of tone of his voice. Violeta Urmana is the Verdian soprano of choice at the moment, and she is fine singing the role of Aida, if again there are not any real acting demands placed on her. Dolora Zajick is an experienced Amneris and sings the role well, but does unfortunately look constipated when singing (sorry, but she does). The final duet notwithstanding, Act IV of Aida belongs to Amneris however, Verdi giving her character real depth and human passion, and Dolora Zajick launches into it with relish, making perhaps the strongest impression on the whole production, which is a little lacking in energy elsewhere.
Recorded live for worldwide broadcast in 2009 for the Met’s Live in HD programme, the production looks fantastic in High Definition, is colourful and well-lit. The audio mixes are in PCM Stereo and DTS HD-Master Audio 5.1 and, allowing for one or two minor sound issues with the live mix which is a little bit echoing in places, they both sound fine, the surround in particular dispersing the choral singing well. Extras on the BD include edited-down interviews (I’d have been happy to listen to much more of this) conducted by Renée Fleming with the cast and extras.

Friday, 10 June 2011

Verdi - Macbeth


Giuseppe Verdi - Macbeth

Opéra National de Paris, 2009

Teodor Currentzis, Dmitri Tcherniakov, Dimitris Tiliakos, Violeta Urmana, Furruccio Furlanetto, Letitia Singleton, Stefano Secco, Alfredo Nigro, Yuri Kissin

Bel Air Classiques

Dmitri Tcherniakov (now there’s a name to strike fear into the heart of every lover of traditional opera stagings) comes up with an interesting concept for this 2009 production for the Paris Opera. He sees the Scottish play in terms of a kind of American Beauty satire of modern life, with GoogleEarth-style 3-D overhead projections zooming into the map of a small surburban town, where we are treated to a peak through the windows into the drawing room of one particular moderately wealthy middle-class family. There erupts a power battle of social climbing, domestic disputes, vanity and identity crises that culminates in moral, social and personal breakdown.

That’s all very well, but Macbeth is Macbeth and American Beauty is American Beauty, and I imagine that some people would rather that the two remain entirely separate entities – except Verdi’s Macbeth was never really Shakespeare in the first place. Verdi does revenge and revolution well, and he also does drawing room melodrama well (it’s hard to beat La Traviata for that), and it’s hard to see Verdis Macbeth – which is certainly more domestic than political – as anything other than a Verdi opera, resounding with cries of “Vendetta!”. In the Italian translation, there’s little of Shakespeare’s poetry here (although the English subtitles do attempt to bring it back to the source drama), so if it’s all right for Verdi to adapt it to his favourite themes, isn’t it ok for Tcherniakov to adapt it in a way that it relates to a modern-day audience?

Well, evidently that’s for the individual to decide, but although it’s not without its problems, this production of Macbeth is spectacularly staged and sung, with real feeling for the piece and the underlying psychology that it exposes. Principally, there are only two real sets, one for the drawing room drama, the other for the people of the revolution (the people and the three witches converted into a kind of neighbourhood watch) – which perfectly captures the Verdian division of the essence of the drama. The sets are simple, but imaginatively employed, with dark clouds projected over the street scenes, the 3-D graphics superb for all the scene-setting that is required, and the drama within them is brilliantly and effectively staged. Banco’s death, for example, avoids all the usual on-stage dramatic clichés, and he is found left slumped on the ground as a whirlwind of people disperse.

Whether you buy into the staging or not, the performances are absolutely marvellous. Dimitris Tiliakos’ beautifully soft-toned baritone and his sensitive acting performance (again no opera theatrics here) make for a complex and nuanced Macbeth, working in perfect coordination with an equally intriguing Violeta Urmana, who also avoids all the usual Lady Macbeth clichés and even manages a few conjuring tricks while singing with conviction and personality. Furruccio Furlanetto, in duffel coat, is a superb Banco and Teodor Currentzis conducts the Paris orchestra through a powerful and dynamic rendition of the opera, which is as it should be.

Although quite minimalist, Tcherniakov’s set causes some problems with audio and video reproduction, but the issues are relatively minor. With much of it taking place within a box on the stage, the sound isn’t always as dynamic as it could be, and the choruses aren’t quite as full-bodied as you might like, but the detail is there and the impact is fully achieved with a definite woomph to those big Verdi moments. The staging also takes place behind a fine mesh screen, which slightly softens the image (although it suits the tone and lighting of this production), but the netting is only really evident in close-up and is not a major problem. The disc also includes an excellent 32 minute feature which gives a good idea of the ideas and personalities behind the production, with interviews and rehearsal footage.

Monday, 6 June 2011

Verdi - Un Ballo in Maschera


MascheraGiuseppe Verdi - Un Ballo in Maschera

Teatro Real, Madrid, 2008

Jesús López Cobos, Mario Martone, Marcelo Álvarez, Violeta Urmana, Marco Vratogna, Elena Zaremba, Allessandra Marianelli

Opus Arte

I’m always surprised that the likes of Un Ballo in Maschera (A Masked Ball), Stiffelio, Oberto and some other early to mid-period Verdi operas, are not better known and more frequently performed. They certainly have the right balance and full complement of revolutionary plots, illicit liaisons, dire threats of revenge (what’s a Verdi opera without an exclamation of “Vendetta!” somewhere in it?), rousing choruses and good old-fashioned belt-em-out crowd-pleasing melodies and arias. What they lack in sophistication – certainly when compared to later Verdi – they make up for in the pure thrills, sensation and entertainment that are the principal reasons why Verdi’s most famous operas (La Traviata, Aida, Rigoletto) remain popular favourites.

Even though it isn't actually an early Verdi opera, Un Ballo in Maschera (“A Melodrama in 3 Acts”) has all the above criteria in spades. It’s far from sophisticated, it has a revolutionary plot combined with an illicit romantic love and doomed relationships and it has some terrific singing roles for the performers to show their range. It’s the kind of storyline that is laughably ridiculous and wouldn’t work convincingly anywhere outside of an opera stage. But it is an opera, and if it works there (although not everyone will think it does) it’s because Verdi’s propulsive score carries you through the weaknesses with such memorable tunes that you are swept along (humming to yourself) rather than trying to assess the credibility of the drama.

Perhaps surprisingly, the plot is at least loosely based on the real-life assassination of King Gustav III of Sweden, the libretto written by Antonio Somma, based on a work by Eugène Scribe. Un Ballo in Maschera was indeed originally composed as Gustavo III, but the opera was banned by the authorities while it was in rehearsals in Naples in 1858 after the attempted assassination of Napoleon III , as the opera contained a conspiracy plot.  The opera was reworked for Rome with the setting changed to America where Riccardo, the Earl of Warwick, is the English governor of Boston, Massachusetts. His rule is not universally accepted and there is consequently plots brewing for deaths that have occurred under his governance, but Riccardo refuses to let such rumours restrict his movements or his social gatherings. When papers are delivered to him to have a fortune-teller Ulrica banished from the state, Riccardo, out of curiosity, dons a disguise and takes his guests to see her. She also foresees death for Riccardo, and at the hands of a close friend.

You don’t need to be a fortune-teller however, just a familiarity with Verdi operas, to guess that his death will come to pass at the hands of his secretary and best friend Renato, since Riccardo has been seeing Renato’s wife, Amelia in secret. That familiarity with opera conventions will also serve you well as far as swallowing other expositional elements of the plot and the dialogue. “Heavens, my husband!”, exclaims Amelia, when the two secret lovers are in danger of being discovered, and when Renato does start plotting with the conspirators to carry out the deed (“Vendetta!”) at the convenient occasion of a masked ball, the skulk around whispering a secret password so that they can recognise one another. The secret password? “Death!”, of course.

Un Ballo in Maschera is consequently not the kind of opera for modern updating or interpretation, it’s firmly tied into the opera tradition of the period, and accordingly, this production from the Teatro Real in Madrid is a very conservative affair, a period production with stand-and-deliver performances in the Grand Opera tradition. It’s hard to put any real dramatic feeling behind this kind of a plot, what it really needs is a strong bravura performance to carry it through, and that’s what you get with Marcelo Álvarez as Riccardo. There’s no real acting ability here, Álvarez conveying everything by striking standard opera poses with his arms, but the Madrid audience just laps it up. The other singers similarly fit into this old-fashioned style, delivering a by-the-book production that alone would be good enough, but it helps when the performances are committed and that’s certainly the case here.

This 2008 production at the Teatro Real looks rather dark, which leads to strong contrasts in the Blu-ray HD presentation, but the image is sharp and deeply saturated. The audio tracks – LPCM Stereo and HD Master Audio 5.1 – are both superb in their clarity and dynamic range. Other than a Synopsis and Cast, there are no extra features on the BD.