Showing posts with label Omer Meir Wellber. Show all posts
Showing posts with label Omer Meir Wellber. Show all posts

Saturday, 25 April 2020

Wagner - Parsifal (Palermo, 2020)


Richard Wagner - Parsifal

Teatro Massimo, Palermo - 2020

Omer Meir Wellber, Graham Vick, Tómas Tómasson, Alexei Tanovitski, John Relyea, Thomas Gazheli, Julian Hubbard, Catherine Hunold

ARTE Concert


The unique nature of Parsifal as a Good Friday celebration, as a consecration for the stage of Bayreuth and as a spiritual journey in its own right, means that there are many ways of exploring it in a stage setting. There's no one way that works better than another but the most effective are those that simultaneously tap into and draw on the work for its unique source of power while also bringing something to it. When it comes to Graham Vick you have a director who is capable of doing just that in his own way, which is in a manner that relates it to the world we see around us. That's not so easy with a work that delves into the philosophical and spiritual and areas of religious mysticism, but Parsifal is a work that remains relevant for all time. Somehow Vick and conductor Omer Meir Welber manage to get all those essential qualities together in this January 2020 production at the Teatro Massimo in Palermo, or at least in some places better than other.

You can never tell if it's a good thing with an opera but in the case of Parsifal it's not exactly a disadvantage that you can't immediately see the direction a production is going to take even when a full hour and a half of Act I has elapsed. If it adheres however to the underlying sentiment of the work then it will hold and move you and Vick certainly manages to make you feel viscerally what the opera is all about. It might sound like an excuse but more than anything this is an opera you need to feel before you can understand it. It's no surprise that Vick uses familiar modern military and war imagery for Act 1 as a way of establishing that the world is in the midst of a deep crisis, one that it is badly in need of a saviour, a healing and renewing force. In Act I, more than anything, you can feel the pain. And it's not just Amfortas who is in agony, but Gurnemanz, the knights of the Grail and ultimately Parsifal too who comes to feel their pain and suffering.




The setting of Act I is visually simple and minimalised. There's a sandy-looking floor of chipboard with a canvas screen behind, giving the impression of a contemporary Middle Eastern military base with troops in army uniform and Kundry wearing a burka. Vick doesn't appear to intend to impose any political commentary, he just uses images that you will be familiar with as a way to get through to the idea of pain and feeling compassion. As such, the progression of Act I is straightforward but there are unusual touches that stand out. The first is the very Christ-like image of Amfortas, which isn't anything new he makes the first striking impression here wearing a brutal crown of thorns. Gurnemanz's story of the spear is played out in shadows on the canvas, showing images of war, victory and submission. The procession of troops lining up for the unveiling of the grail is not ineffective for it being a tin cup, as the symbolism of what it stands for is fully felt in Amfortas shedding a blood sacrifice. More than that, the shedding of blood is also endured by the troops/knights who painfully open up cuts on their arms. Set to Wagner's miraculous score, it's an immensely powerful first Act.

I've made no mention of Parsifal in Act I as he is purposely nondescript here, which is no reflection on Julian Hubbard who sings the role well here, but this is not his time, nor space for that matter. He's not even 'Parsifal' yet. That comes in an Act II which when it opens quickly undercuts any sense of Klingsor being an otherworldly agent of evil and instead depicts him as a very human one. He's a rogue soldier in fatigues, smoking a cigar, dropping his trousers to reveal the bloodstain of his emasculation. You might expect the flowermaidens to also be wearing burkas in Vick's contemporary Middle Eastern setting, and indeed that is how we see the chorus, but initially the maidens are semi-clad in underwear only, looking on as Parsifal cuts his way through their men, later coming to him seductively in coloured wraps.




The strangest scene in Act II however is the appearance of Kundry as a head only, buried under the sand, positioned in the same place as the grail buried under the sand in Act I. Establishing the nature of Kundry is vital in any Parsifal and here she is not so much the temptress and seductress as having a surrogate motherly quality, bringing an Oedipal edge to her encounter with Parsifal. An iconic image of Mary Magdalene opening up from the floor hints at another side, and Kundry as a woman of course has many sides and many incarnations, weaving a web of illusion that Parsifal brings crashing down with his newly gained wisdom and the power that such wisdom conveys on him.

Just as you can't expect Parsifal to come to knowledge and understanding without undergoing the whole laborious process of learning, you can't expect to know what direction Vick is pointing towards until you get to the conclusion of this Palermo production. It is of course a variation on the idea of a return to the paradise, a return to lost innocence, but Graham Vick depicts this persuasively as the need to become like a child again, throwing off the artificial constructs of religion, war and racism that have led to a corruption of true nature of humanity, and aspiring to be something better. It's there in the Easter message of healing, of Death and Resurrection, wiping away the sins of mankind. In Act III the salvation is that the Knights are no longer called upon to fight wars and bleed. They no longer have the spiritual nourishment that the Grail once provided, a gift that was used in a corrupted way to sustain nationalistic pride and wage war. Now it is turned towards healing and compassion.




Again, this is something that has to be fully felt in order to be fully understood. Some of the shadowplay imagery in Act III is consequently quite shocking, the result of a world thrown into chaos, where coldness and horror hold sway. Amfortas, as a leader of men is tired of it all, even more unwilling to continue to wage an endless war; reluctant to give sustenance and countenance to its continuance he topples Titurel out of his coffin. In the healing of the wound, Parsifal opens up a new way guided only by love and compassion. That is the Holy Grail.

In order to feel that the production obviously needs rather more than visual references and cues, and fortunately it's a beautiful interpretation in terms of musical and singing performances. Omer Meir Wellber rushes it along a little fast in places, or maybe I've been listening to too many slow versions recently, but there is a deep flow to the performance, completely Wagnerian, and it supports and helps bring out all those undercurrents that Vick hints at in his direction. Catherine Hunold doesn't quite get under the skin of Kundry the way another interpretation might, but she proves to be a fine replacement for Eva Maria Westbroek, providing some lovely lyrical singing in Act II with Parsifal, but she is also able to bring an edge of chilling drama when it's needed.




I've seen Julian Hubbard a number of times - he's a regular in Irish National Opera productions - but I've never seen him take on anything as big as Parsifal. I believe he also was engaged as the understudy before having to take over the main role and he acquits himself exceptionally well, making it look almost too easy, but also essentially human. The other principal roles are all superb. John Relyea is a fine Gurnemanz, his solemn intoning warm and reassuring, his storytelling compelling, his belief unshakable, his joy at the end overwhelming. Tómas Tómasson is wholly enveloped in the painful distraction of Amfortas, and Alexei Tanovitski's Klingsor is one that shows up the weak foundation of his blustering menace in the face of a greater power.  Strong singing and good characterisation all around, the Good Friday message of the Palermo Parsifal hits home exactly the way it should.

Links: Teatro Massimo Palermo, ARTE Concert

Monday, 12 August 2019

Puccini - Madama Butterfly (Glyndebourne, 2018)

Giacomo Puccini - Madama Butterfly

Glyndebourne, 2018

Omer Meir Wellber, Annilese Miskimmon, Olga Busuioc, Joshua Guerrero, Carlo Bosi, Elizabeth DeShong, Michael Sumuel, Jennifer Witton, Eirlys Myfanwy Davies, Adam Marsden, Oleg Budaratskiy, Simon Mechlinski, Ida Ränzlöv, Shuna Scott Sendall, Michael Mofidian, Jake Muffett

Opus Arte - Blu-ray

I didn't find the 2018 Glyndebourne production of Madama Butterfly to be too adventurous when I first saw it in its streaming broadcast, but in truth few Madama Butterflies can depart with any success from the very specific cultural and historical context that Puccini's opera covers. A bit of emphasis here, a bit of highlighting character traits in one version, playing up or playing down the national stereotypes elsewhere. There's not really a lot of room for manoeuvre. There are however ways that work and ways that don't and
Annilese Miskimmon's production, working well with Omer Meir Wellber's conducting of the score, clearly gets across everything that is great about Puccini's masterpiece.

Miskimmon's production at least makes one or two concessions towards modernisation and a break from familiarity and cliché, placing it in a different period and context that seeks to highlight certain harsh realities and truths of its subject. She tries to strike a balance that attempts to bring it a little more up to date rather than appearing to be a situation so far removed from familiar modern attitudes as to appear as almost fantasy. Set in the 1950s, where there was also a post-war trade in Japanese brides to American servicemen, Miskimmon sets Act I not in the familiar surrounds of the idyllic Japanese house perched on the hills over Nagasaki, but in Goro's Marriage Bureau with a tattoo parlour and a cheap hotel in the alley outside.



Projections are used showing genuine documentary newsreel footage of US troops purchasing Japanese brides after the war: "Yanks Marry Japanese Maids", the titles proclaim, with footage showing new brides given instruction on "Learning to be an American Wife". It's perhaps not exactly the same situation as Cio-Cio-San, but even if it's presented in contrast it does highlight the reality. Or if not so much a reality, selling the American dream as a reality. There's no real commentary or emphasis placed on the ethics of it all however, on Pinkerton marrying a 15 year old, collecting her like a butterfly or even commentary on the American imperialism side of things here. It's a simple business transaction, a trade, but one where the two partners are expecting different things.

Keeping Madama Butterfly relatable, Miskimmon also uses old movie footage and in Act II, develops Butterfly's home decor to look like or be Butterfly's attempt to emulate American life learned only from the Technicolor movies of Douglas Sirk. It marks a strong contrast between the reality of the first act and the attempt by Butterfly to live up to her side of the deal by becoming an American wife. Perhaps not unsurprisingly, Puccini's music is a perfect match for a Sirk melodrama, the fluctuations of tone and the layers of irony matched also in the shifts of light, the falling leaves, the blaze of autumnal colours and the darkness that is drawing in. Miskimmon also makes good use of the discomfort of Suzuki ("Povera Butterfly"!) and Sharpless to measure out the distance between the dream and the reality.



One of the great benefits of being able to revisit this production on Blu-ray s the opportunity it gives to hear the detail of the musical performance in a High Resolution recording, in surround sound or in lossless LPCM stereo. There are a few obvious pieces of 'retouching' the plaintive sound of what sounds like a distant harmonica accompanying the Humming Chorus, but it's much easier in now to also observe how Omer Meir Wellber catches the ebb and flow of the score that create Puccini's magic. Act III really demonstrates those qualities, in the conducting as much as in Puccini's writing, never laying it on thick, but gently pulling back now and again only to strike forward to hit harder next time, and as such it feels much more in tune with real human feelings.

It only really carries that urgency if the director can make the characters real and for there to be anguish and sympathy on all sides. Pinkerton is often made out to be a villain, and that can spur indignation at his treatment of Cio-Cio-San, but indignation isn't what Madama Butterfly is about.
Annilese Miskimmon see it more as a human failing, the Pinkerton of three years later not so much regretting his fake marriage as realising that it was never realistic, as his friend Sharpless repeatedly warned him at the time. It doesn't mean that he is blameless, but it helps to see all sides, and that's what this production seems to be able to balance well, finding the true emotional toll the situation takes on each of them.


Seen that way it's easier to admire the heartfelt performance of Joshua Guerrero's Pinkerton here. It's a little 'operatic' but in the context of a Sirkian response to Puccini it's acceptable and effective. Olga Busuioc's heartfelt Cio-Cio-San also feels deeply human, completely immersed in the role, if rather holding to the conventional mannerisms and gestures. There are the usual reliable performances from Carlo Bosi's Goro and Elizabeth DeShong's Suzuki, regular performers in these roles, but I was more impressed in this viewing by Michael Sumuel's Sharpless. He conveys well the discomfort of this difficult situation, a key sentiment as it is the same one shared by the audience. His singing is is also full of wonderful expression.

Unsurprisingly, the 2018 Glyndebourne Madama Butterfly looks absolutely stunning in the High Definition Blu-ray presentation. The image is clear and sharp, the warm autumnal tones and blue Nagasaki skies glowing off the screen. The DTS HD-Master Audio 5,1 surround gives more ambience to the performance, the LPCM a much more direct punch, but both show off the detail and beauty of the London Philharmonic Orchestra's playing. Extras are limited to a Cast Gallery and an interview with Olga Busuioc on the role and character of Cio-Cio-San, but Annilese Miskimmon also provides some director notes in the enclosed booklet.


Links: Glyndebourne

Tuesday, 11 September 2018

Puccini - Madama Butterfly (Glyndebourne, 2018)

Giacomo Puccini - Madama Butterfly

Glyndebourne, 2018

Omer Meir Wellber, Annilese Miskimmon, Olga Busuioc, Joshua Guerrero, Carlo Bosi, Elizabeth DeShong, Michael Sumuel, Jennifer Witton, Eirlys Myfanwy Davies, Adam Marsden, Oleg Budaratskiy, Simon Mechlinski, Ida Ränzlöv, Shuna Scott Sendall, Michael Mofidian, Jake Muffett

Culturebox - 21 June 2018

Opera houses don't tend to get adventurous when it comes to Madama Butterfly, but there have been some interesting new looks at one of Puccini's most popular works. La Scala in Milan went right back to the original 'failed' 1904 version of the opera that Puccini was forced to rewrite, which was fascinating even if in the end it still played mostly to the conventional locations and imagery. A more abstract Madama Butterfly at La Monnaie in 2017 on the other hand certainly stripped it back of its kitsch Japanese elements and expectations only to prove that most of those elements and the melodrama may be integral to the opera, and it won't work without it. Madama Butterfly almost demands 'safe' by definition, as any attempt to tinker around too much with expectations is unlikely to play well with its target audience.

Madama Butterfly and even the selection of it is surely more a consideration of providing a safe choice for Glyndebourne audiences (and as a touring production) than for any desire to artistically explore the work for new meaning. Annilese Miskimmon's production however makes one or two concessions towards modernisation, placing it in a different period and context that seeks to highlight certain harsh realities and truths of its subject. She tries to strike a balance that attempts to bring it a little more up to date rather than appearing to be a situation so far removed from familiar modern attitudes as to appear as almost fantasy, but there's also clearly a necessity not to throw Butterfly out with the bathwater.


Act I doesn't differ greatly from any traditional representation of the marriage scenes. It's a 50s' setting, where Goro's Marriage Bureau handles matches for US troops with Japanese brides after the war, a situation that is a little more relatable, even if it still carries implications of inequality. Projections are used showing genuine documentary newsreel footage: "Yanks Marry Japanese Maids", with the new brides given instruction on "Learning to be an American Wife". It's perhaps not exactly the same situation as Cio-Cio-San, but even if it's presented in contrast it does highlight the reality. Or if not so much a reality, selling the American dream as a reality. There's no real commentary or emphasis placed on the ethics of it all however, on Pinkerton marrying a 15 year old, collecting her like a butterfly or even commentary on the American imperialism side of things here. It leaves the match it open as if it's something that both parties go into in good faith. The real test of the marriage and the production will come later and there's plenty of opportunity there to feel outrage.

In line with the tone of Puccini's music, Act II does indeed mark a strong contrast to Act I. Butterfly has adopted American lifestyle big time, not just in little details of her manner of western dress, but in her confidence and attitudes as well. Or rather it's more like rather a Japanese view of American life that is influenced by the Technicolor melodramas of Douglas Sirk, and I can't imagine any film director who is closer to the sentiments of Madama Butterfly than Douglas Sirk (although you could try Mikio Naruse or Kenji Mizoguchi if you were going for a more authentic view of the perspective of a Japanese woman rather than an American director - or even Yasujiro Ozu's later colour films which show the creeping influence of America on Japanese life in the 1950s). So from that point of view, the 1950s' Sirkian setting works perfectly, working with the light, the colour and the seasons, as leaves fall and darkness draws in.

Thereafter it's wiser to just let Puccini do his work, and this production does just that. Conducted by Omer Meir Wellber, it felt like a relative straightforward interpretation of the score, but there were a few nice touches that worked with the mood and the production. I'm not sure what instrument usually plays the melody in the Humming Chorus, but here it has the distant melancholic sound of a harmonica playing that feels appropriate. It may not be inspiring or inspired, but it's certainly successful in getting across the intended impact and message of the opera. You can't work against Puccini without defeating the purpose of the work and to do that would not only be failing the opera and failing the audience, but in many ways you're failing Cio-Cio-San and many like her in real life over the years.



You'd need to be made of stone to get through Act III unmoved here, the trio of Sharpless, Suzuki and Pinkerton, the choking sobs that are the only answer's to Butterfly's question "Quella donna, che vuol da me?", and the recognition that "Tutto è finito". Watch it through a wet blur, which is as it should be. Which is as much to the credit of the singers here as Puccini. It only really carries that urgency if the director can make the characters real and for there to be anguish and sympathy on all sides. Often Pinkerton is made out to be a villain, and that can spur indignation at his treatment of Cio-Cio-San. Some, including Miskimmon, see it more as a human failing, the Pinkerton of three years later not so much regretting his fake marriage as realising that it was never realistic. It doesn't mean that he is blameless, but it helps to see all sides, and that's what this production seems to be able to balance well, finding the true emotional weight of each.

As such, it's easier to admire the heartfelt performance of Joshua Guerrero's Pinkerton here. It's a little 'operatic' but in the context of a Sirkian response to Puccini it's acceptable and effective. Olga Busuioc handles Cio-Cio-San just as well, if rather holding to the conventional mannerisms and gestures. The experienced Carlo Bosi as Goro, Michael Sumuel's Sharpless and Elizabeth DeShong's Suzuki all support the leads well, although the latter may be a little too emotionally overwrought. Again however, it's to be expected, the cast fulfill what we expect of them, the director and conductor giving us the full Puccini, and the resulting impact is not unexpected either.

Links: Glyndebourne, Culturebox

Saturday, 25 March 2017

Giordano - Andrea Chénier (Munich, 2017)


Umberto Giordano - Andrea Chénier

Bayerische Staatsoper, 2017

Omer Meir Wellber, Philipp Stölzl, Jonas Kaufmann, Luca Salsi, Anja Harteros, J'Nai Bridges, Doris Soffel, Elena Zilio, Andrea Borghini, Krešimir Stražanac, Christian Rieger, Tim Kuypers, Ulrich Reß, Kevin Conners, Anatoli Sivko, Anatoli Sivko, Kristof Klorek

Staatsoper.TV Live - 18th March 2017

What can a director possibly bring to an opera like Andrea Chénier? Not an awful lot you would think (and David McVicar's recent Royal Opera House production would seem to bear this out) other than making sure that there is fidelity paid to the historical and the personal drama that lies at the heart of it. There's not much room for personal interpretation or modern revisionism in a work that has very specific application to the French Revolution and it shouldn't need any great elaboration or in-depth examination. The situation of three people caught up in its events and trying to follow the path of their hearts provides all the drama and spectacle it needs, with music and arias to match the heightened sentiments. Andrea Chénier is at least always a spectacle and that is a good starting point for Philipp Stölzl's production, but we get much more than that at the Bavarian State Opera.

Regarding himself primarily a filmmaker, even though he has done more notable work in the opera house at Salzburg and the Deutsche Oper, Stölzl's detailed storytelling risks over-complicating a work that is already quite densely and carefully designed. It overlaps and layers contrasting situations of love, revolution and poetry on the same page and at the same level of intensity. A more cautious director might strive for a different balance or a more restrained approach on at least one of those levels, but then it probably wouldn't be entirely Giordano's Andrea Chénier. The work itself, its enduring popularity and continued success stands on its own merits in that respect.



Even then the subject of the opera never seems terribly appealing. The first Act in particular is intense, deeply serious and not a little bleak at the prospect of the social 'reforms' taking place under the law of the Third Estate. It hardly seems like the best place to set a love story, but this is verismo opera and as such it's hard-hitting and unsparing in its approach to the flame of love briefly flaring up in a cold and inhospitable environment. Philipp Stölzl seems intent on making all those layers and complications visible right up there on the stage at all times and almost simultaneously; the servants and common people down below, the aristos above in a huge cross-section of the Château de Coigny.

I recall a similar multi-level approach in Stölzl's Rienzi, but the layering of different lives and underlying realities is also evident in his Parsifal, where the overture played out to a detailed scene of the crucifixion of Christ and the laughter that seals Kundry's fate. It's not a detail that normally needs to be elaborated on in that opera, nor is the backstory described by Gurnemanz usually shown as if there are Stations of the Cross. The director takes such literalism and over-elaboration to new lengths here, but it works. The extraordinary set rolls the building along to reveal new wings, more buildings and more rooms filled with little detailed miniatures that look like scenes from period revolutionary paintings.

The handling of each little scene however is superb, adding to the bigger picture of the opera without diminishing the impact of the main drama. Act II culminates with a superbly choreographed chase through the Paris sewer system where Chénier and Maddalena are pursued by revolutionary soldiers, the intensity of the dramatic staging matched by the delivery of the singing. It does much to enliven the difficult scene-setting first act considerably and set things up for the latter half of the work which provides much more scope to explore the contrasts and contradictions of the revolution, the characters, their beliefs and their personalities.



It's a world of contradictions and Stölzl does well to highlight them. Having Gérard sing of transforming the world and embracing all men with love while we can see Chénier being tortured in a cellar below him is not just a matter of heavy-handed irony, but it actually brings nuance to the contrast between ideals and actions, something that Gérard at this stage probably already recognises. It can certainly come across as heavy-handed when you add a romantic triangle into this, but again, this is another case of ideals not matching actions. The heart is a contradictory thing and love can quickly turn to hate.

For this reason it's also possible to see Gérard as just as important a figure in the opera as Andrea Chénier or Maddalena, or perhaps that is indeed a matter of emphasis and context that can be applied to the opera. Or perhaps it is a side of the opera that can become more meaningful depending on the times we are living in, which proves that Andrea Chénier can be about far more than a tale of the French Revolution, and it doesn't need any modernisation for its more universal meaning to extend beyond the historical events of the past.

The casting in Andrea Chénier can have much to do with where that balance lies and you can hardly say that the Bayerische Staatsoper cut any corners here. Jonas Kaufmann and Anja Harteros are the big attractions and they don't disappoint in either singing or acting performances. It's difficult to pin just how good they are down to one scene, as every moment is entirely in character with few of the traditional operatic mannerisms. It might be better if Kaufmann could hold back a little occasionally, and it might save his voice from further problems, but in the same way as Andrea Chénier wouldn't be Andrea Chénier if it was half-hearted, Kaufmann wouldn't be Kaufmann if he wasn't giving it everything. This is a character that he really believes in however, and you can't fault his commitment, performance or ability.



I haven't always felt that Anja Harteros was right for every role I've seen her in - and Verdi can definitely be a strain on her voice - but there's no question she has the voice for verismo and the acting ability to go with it. Again, it hardly serves to look at any one scene in isolation as this is a performance that grows and develops along with the drama, but you can't ignore her 'La mamma morta' scene. Her reaction to Gérard's advances are superb, the hatred, disgust and disdain mixed with passionate determination is palpable. Stölzl certainly sets up the scene well, not unexpectedly showing the actual dead mother vividly in a movie-like cutaway, but Harteros is more than capable of giving this aria all the poignancy it needs. She even seems to look directly into the camera during the live broadcast and it really feels like one of those 'moments'. She nearly brings the house down.

What most impressed me about the Bayerische Staatsoper's production - and really you have your choice of impressive qualities here - is that not content with having Kaufmann and Harteros, they matched Chénier and Maddalena with an equally impressive Gérard in Luca Salsi. It's by no means a lesser role, and may even be a more complex character than the other two, but giving equal weight to Gérard (in the same way that Stölzl gives equal weight to the smallest detail in each of the scenes) really brings out the true value of the opera. With a Gérard like this you have an impregnable, solid triangle that can support all the tensions of the drama, the politics, the romance and the tragedy.

The Bayerische Staatsoper really are operating at the highest levels of artistry at the moment. Their current live broadcast season at least shows them as one of the best houses in Europe at the moment, and this Andrea Chénier is no exception. It's not a favourite work of mine, but there is no denying its power when it is done well. My only complaint would be that Stölzl's staging is more of a 'big screen' production that would have more impact live than it would on a reduced streamed internet broadcast. I'm sure in the theatre that the orchestral performance would have matched the scale of the production, because it came across clearly even in the live stream. Omer Meir Wellber conducted another powerhouse performance from the Bavarian orchestra that was dynamic, intense and sensitive, faultless in its musical and dramatic pacing, everything flowing towards that devastating conclusion. I'd be reluctant to describe any production as 'definitive' but this is an Andrea Chénier that is as good as it gets.

Links: Bayerische Staatsoper, Staatsoper.TV

Sunday, 5 March 2017

Wagner - Tannhäuser (Venice, 2017)

Richard Wagner - Tannhäuser

Teatro la Fenice, Venice - 2017

Omer Meir Wellber, Calixto Bieito, Paul McNamara, Liene Kinča, Ausrine Stundyte, Christoph Pohl, Pavlo Balakin, Cameron Becker, Alessio Cacciamani, Paolo Antognetti, Mattia Denti, Chiara Cattelan

Culturebox - January 2017

There are a number of thoughts that come to mind as you try to figure out what the director Calixto Bieito is getting at in his 2017 production of Tannhäuser for La Fenice in Venice; few of them the kind of thing that usually comes to mind when watching this opera or even a Calixto Bieito production. As a director who usually takes a rather extreme reinterpretation of works, the minimalist expression of this Tannhäuser suggests either that he is seeking to strip back the work to its fundamental essence to see whether there's a deeper emotional truth to be found in it or else he is just lazy and running out of ideas.

And, as far as Tannhäuser is concerned, you wouldn't blame a director for thinking that everything that is to be said about the work has probably already been said. It's an early Wagner opera, one that was originally written in 1845 for Dresden, and continually revised by the composer through to its notorious performances at the Paris Opera in 1861. Wagner was never fully satisfied with the work and indeed some of the themes that run through it are revisited with considerably more insight, nuance, experience and ability in Die Meistersinger von Nürnberg. Perhaps trying to find a coherent vision to work with, the Venice production takes Act I from the 1861 Paris version and Act II and III from the original revised Dresden version.

In comparison to Meistersinger, Tannhäuser is indeed somewhat heavy-handed in its treatment of the role of the artist in society, in the struggle between sacred and profane love, in the idea of the suffering artist achieving redemption for himself and furthering the progress of society. It certainly helps if you can find a way to express these ideas on the stage without all the high-flown poetic veneer that comes with the literal approach of Götz Friedrich. Robert Carsen, for example, would put the emphasis on the role of the conflicted artist by showing him as a painter rather than a singer in a Paris production. Claus Guth explored the idea of Wagner as Tannhäuser in Vienna, contrasting idealism with the reality. More recently, Sebastian Baumgarten's art-installation Bayreuth production explored art and the artist as the vital lifeblood of a fully functioning society.

The imperfection within the composition which lies partly within Wagner's blending of several different historical and mythological sources and a developing philosophy of his own, should nonetheless provide plenty of material for a director to work with. If nothing else, the viewpoints that Wagner expresses on the role of the artist within society can surely be tested for validity when exposed and contrasted with the present day. Calixto Bieito of course ditches the historical veneration of Wartburg, stripping it of any period costumes and elaborate realistic set designs and brings it into a more modern world setting. This time however he doesn't seem to impose any specific modern reading or context, but rather reduces it to its essence to see if it stands up and holds any truth or validity on its ideas alone.



Bieito's production of Tannhäuser then has more in common with his production of Halevy's La Juive for the Bayerische Staatsoper. There is something of a Grand Opéra aspect in common in the two works; a tendency towards overblown melodrama and musical overstatement that needs to be counteracted or viewed in a more modern light. There is also a religious sentiment in common in both works that Bieito seems to wish to avoid, at least in terms of conventional iconography, but still wishes to explore in terms of what it reveals about national character, fundamentalism and intolerance. As with La Juive however, it's debatable whether such an approach works or whether in fact it isn't actually missing the whole point of the works where the form is as much a part of the meaning as the content.

Still, it isn't too difficult to establish the contrasts between the three acts in fairly broad terms. Act I is hedonistic indulgence of the pleasures of the flesh; Act II is seeking to find an equivalent spiritual experience that serves a higher purpose; Act III is where the artist is able to reconcile the physical and spiritual sides of human nature and through them redeem society. Bieito's Venusberg in Act I, in contrast to the traditional idea of sinfulness and hedonistic indulgence, is seen rather more in terms of nature, with Venus wrapping herself sensuously in the hanging greenery that is just about the total extent of the scenery. The Wartburg of Act II and the singing contest is seen in a rather more rigid, structured form of frames. Act III's set is a combination of the previous two, but it's not a natural blend and rather seems to have destroyed society rather than united it. Perhaps the destruction of that society is necessary in order to rebuild.

Having established an understanding of the concept in broad terms, Bieito doesn't seem particularly concerned with imposing any other reading or emphasis on the work. Tannhäuser is no gentle work however and there is already emphasis aplenty within the conflicts of opposing natures and ideologies. It's here that Bieito lets the emphasis rest, rather than in some manufactured situation or in some elaborate scenery. Venus's sensual passions are seductively exaggerated by Ausrine Stundyte, Elizabeth's goodness and suffering is expressed fervently by Liene Kinča, leading to Wolfram inexplicably almost choking her in the third act, but primarily all of the conflict and passions and suffering have to be collectively absorbed and then transformed by Paul McNamara's intense Heinrich.



Tannhäuser takes his pleasures and his duties seriously throughout the opera. He indulges in physical love in Venusberg in Act I to such an extent that his willingness to submit to the demands placed on him by his minstrels of Wartburg is equally and wholeheartedly enthusiastic. There are no half-measures in Heinrich's world. In Bieito's direction, there is very much a sense that Heinrich believes that his self-mortification is a necessary stage that the artist must endure. He must suffer for his art just as he reveled in pleasure if he wants to fully explore the limits of being human and use the knowledge gained to question society and challenge its rules. These extreme views are not tolerated willingly by society when Tannhäuser expresses what he has learned in the singing contest of Act II. Nor are they tolerated by religion, as he finds when he submits to another 'trial' and undertakes his pilgrimage to Rome.

Act III then, following all the ferocious clashes of firmly held beliefs and ideologies, has wrought destruction on the once solid foundations of society, and Elizabeth's innocence is the price that has to be paid for it. With Wolfram and Elizabeth making wild empty gestures like they are in death throes, there's a post-apocalyptic feel then to this Act III of Tannhäuser that is less celebratory of the religious mysticism that is more commonly found there. Played this way, with the musical direction under Omer Meir Wellber slowing things down to an almost funereal pace, the tone felt closer to the final Act of Parsifal, emphasising similarities in the redemptive conclusions between the two works that I had never noticed before.

If that's the only revelation produced by Calixto Bieito's production then I suppose there is some method to the direction, even as it seems to work against the nature of Wagner's intent, if not so much the word. I think it might have been more successful an endeavour if it had singers of greater force of delivery than those cast for the La Fenice performances. It's not the kind of full-power singing you normally associate with the work, but the expression is nonetheless all there. Paul McNamara is mostly up to the challenge of the main role, performing with intensity and clarity. Liene Kinča's is equally as intense and gives an impassioned performance as Elizabeth. Ausrine Stundyte isn't quite up to the demands of Venus and struggles noticeably in her Act III scene. I thought I detected some murmuring of discontent from the audience at the proceedings of the first two acts (which wouldn't be unusual for this director), the production and performers are well received at the conclusion, so there's a sense that the power of Bieito's direction hit its mark.

Links: La Fenice, Culturebox

Friday, 20 November 2015

Boito - Mefistofele (Munich, 2015 - Webcast)




Arrigo Boito - Mefistofele

Bayerische Staatsoper, 2015

Omer Meir Wellber, Roland Schwab, René Pape, Joseph Calleja, Kristine Opolais, Heike Grötzinger, Andrea Borghini, Karine Babajanyan, Rachael Wilson, Joshua Owen Mills

Staatsoper.TV - 15 November 2015

There's a problem with Mefistofele, and it's surprising since it is the only complete opera written by Arrigo Boito, the librettist for some of Giuseppe Verdi's greatest works. Boito's librettos for Otello and Falstaff are so filled with poetic insight, depth of characterisation and tense drama that they spurred Verdi on to the late creative peak of his career. While Boito is evidently no match for Verdi as a composer, what is surprising is that it's not the music that is the weak point in Mefistofele, it's the drama. Admirably tackling for the first time a work that nonetheless deserves greater recognition, the Bavarian State Opera in Munich only manage to emphasise those weaknesses in a spectacular but dramatically inert production.

During his introduction, Nickolaus Bachler, the director of the Bayerische Staatsoper, calls Mefistofele "an opera for experts". This means that Boito, choosing to illustrate a number of scenes from 'Faust' in the manner of Berlioz rather than attempt to create a dramatic narrative in the style of Gounod, expects his audience to be familiar with those operatic antecedents, or with Goethe's work itself. Accepting it on those terms, Mefistofele is a powerful work that does have a character of its own, as well as a distinct perspective - the title indicating that the interest lies with Mephistopheles here rather than Faust - that suits Boito's lyrical strengths. That doesn't mean however that it can't be given a greater dramatic presence on the stage.


The problem with Roland Schwab's production for Munich is not that it is short of ideas or spectacle, as much as it lacks any distinctive real-world vision that would give the work a greater coherence and a stronger dramatic line. It's clear that the director makes an effort to flesh out the characterisation, particularly in the central role of Mephistopheles. He also introduces both Faust and Margherita onto the stage a little earlier than they need to be there, and keeps them there even when there's not a great deal for them to do. Sustaining this kind of characterisation however ultimately becomes difficult within the rather abstract conceptual framework that the director has come up with, and the character are often left standing around or singing out to the audience.



There are many ways you can interpret the setting here, but essentially, it seems to me that the purpose is to emphasise the hold that Mefistofele wields over the world. Starting with Mefistofele putting a record onto an old gramophone, it's the devil who is calling the tunes here, settling back in his armchair to watch a plane hurtling towards a city tower, with a somewhat random image of John Lennon also projected over this scene. Freezing the moment, the remainder of the opera seems to take place in what looks like the framework fuselage of this plane that is about to crash into the city, held there only as long as it takes Mefistofele to win his bet against the heaven as to the extent of his power and influence over mankind.

Boito's scoring and writing would certainly indicate that this influence is considerable, and that ultimately all the horror and havoc caused by human agency is scarcely negated by a last-minute death-bed redemption. He may not have ultimate control of Faust's eternal soul, but by heck, he causes a great deal of death and horror in the world while he is alive. Isn't that bad enough? Boito's vision is certainly a dark one that explores this nihilistic element, and his musical interpretation of it can often be overblown, how else are you meant to deal with a war on this scale between heaven and hell?

It would be very easy to apply this despairing nihilism to the situation in the world today, but the Munich production squanders the opportunity. Mefistofele still surely reigns in the world today. The fact that this performance took place just two days after the Paris attacks just emphasised how abstract and vacant the production was, totally incapable of making any meaningful connection to the very subject that Boito is writing about. Boito's imagery is strong - "Let us dance! For the world is now lost. On the countless dead shards of the fatal globe, our steps blaze and mingle in a wild dance of Hell" - but all Schwab has to offer are empty theatrical cliché's, S&M costumes, zombie demons, stock dance gestures, operatic overacting and empty spectacle. We even get the obligatory asylum scene at the conclusion.

Detached as it might be from the real world, conceptually, Schwab's production holds together well. Mefistofele's influence - particularly as it is so well-played and sung by René Pape - is shown to hold sway. The bet here is not so much that Mefistofele can corrupt Faust, as reduce him to despair at the realisation of his own nature and the extent of his corruption. Strapped to one of the chairs on the plane, Faust is raised up to see the consequences of his actions and the true nature of man - "Who pushed her into the abyss?" Mefistofele asks Faust of Margherita, "You or I?". The realisation of what he has done inevitably drives Faust mad. The final scene, albeit that it takes place in an asylum, is also simultaneously in the crashed plane, where a forensic team picks through the wreckage for clues.




Boito's Mefistofele has its flaws then, but its philosophy is not one of them. With a strong production willing to delve into the depths it explores and a musical accompaniment that supports it, Mefistofele is capable of being turned into something more meaningful and become more of a fixture in the repertoire. Munich's production feels strangely detached and absent, failing to ignite even the coup de théâtre of the opening scene by having the huge choirs of heaven sound like they were singing from an adjacent building. Perhaps the sound mixing just wasn't the best for the internet streamed production, but there was a similar disengagement throughout between the stage and the pit. The Bayerische Staatsoper's failure to do justice to this work is very disappointing.

So too is the singing. René Pape at least gives an impressive performance that is full of character. Mephisopheles is a role that he is is familiar with in Gounod's Faust, but he is able to take advantage of the more detailed characterisation and prominence that Bioto gives to the role in Mefistofele, and is wonderfully menacing in his singing and delivery. Joseph Calleja is a terrific singer with a great voice that just oozes classic Italianate lyricism, but even though you couldn't fault his singing or his performance here, he just feels wrong casting him as Faust. This is surely more of a role for Jonas Kaufmann, were he not already overworked in Munich and on the world stage. Kristine Opolais is another Munich regular who is miscast in roles that are out of her depth. She's good when called upon to project high emotion, but thin and nearly inaudible in middle range and insecure in pitch at the lower register. Good singers all, but Pape aside, not the kind of performers who are capable of rescuing this dramatically inert production in Munich.

Links: Bayerische Staatsoper, Staatsoper.TV

Thursday, 19 February 2015

Bellini - I Capuleti e i Montecchi (La Fenice, 2015 - Webcast)


Vincenzo Bellini - I Capuleti e i Montecchi

Teatro La Fenice, Venice, 2015

Omer Meir Wellber, Arnaud Bernard, Jessica Pratt, Sonia Ganassi, Shalva Mukeria, Rubén Amoretti, Luca Dall’Amico

Culturebox Internet Streaming - 18 January 2015

 

The greatest love story ever written, Bellini's version of 'Romeo and Juliet' is perhaps not the greatest opera ever written, but it was the composer's first great success and is a work that can be seen as clearly leading the way towards La Sonnambula, Norma and I Puritani. As is often the case with the less well-regarded works of bel canto, I Capuleti e i Montecchi can however be transformed into something greater with the right production and the right leading lady. The new production in Venice, bringing the work back to where it was first performed in 1830, is perhaps nothing special, but it's good enough to support a terrific performance from one of the greatest bel canto singers in the world at the moment, the young Australian soprano Jessica Pratt.

There are considerable differences between 'Romeo and Juliet' and I Capuleti e i Montecchi, and most of them can be put down to librettist Felice Romani working not from Shakespeare's original drama but an 1818 Italian version of the drama written by Luigi Scevola, which he had already been adapted for Nicola Vaccai's 1825 opera Giulietta e Romeo. Much is inevitably cut for concision, losing many of the secondary characters and situations, and even a few of the big ones. Before the opera starts, Romeo has already inadvertently killed Juliet's brother in a conflict between the rival families of the Capuleti and the Montecchi, and even the families have been drawn back to their original political divisions of Ghibellines and Guelphs.



None of this is any kind of a hindrance to the essence of the central romantic drama between Romeo and Giulietta, although there are evidently differences in the development of their relationship and in how the tragic events unfold. The rivalry that makes their love impossible is still there between the opposing families or political factions, and that provides opportunities for plenty of tense, dramatic choral pieces. It would help the opera if Romeo and Giulietta can have a few good duets and arias to air their troubles, and those are well catered for in Bellini's fine settings of Romani's libretto. It all culminates in a dramatic scene where Giulietta 'dies' just as she is about to be married against her will to Tebaldo, but there are also opportunities for Romeo and Giulietta to see each other die in a way that can be reflected in emotional outbursts of singing to add even greater emphasis to the tragedy.

Arnaud Bernard's production for La Fenice responds well to the situations and gives the performers the right context to deliver on Bellini's settings, but it doesn't really have anything significant to add to the work. As a co-production with Athens and Verona, it undoubtedly has to work for each venue and can't be too adventurous (not that Verona can't be adventurous if there's still spectacle involved as in their La Fura dels Baus Aida), but really, this I Capuleti e i Montecchi is to all intents and purposes a period production. It uses the now familiar framework of paintings in a gallery coming to life, but unlike say Alvis Hermanis' Il Trovatore, which can be seen to be about storytelling and history, it doesn't seem to have any real conceptual purpose.

Visually however, it looks well and suits the basic dramatic purposes the work. At the start, on the rise of a curtain, the Capuleti come alive and surge out of a large painting that has been stored in the basement or workshop of a museum. If you see it as nothing more than La Fenice bringing an old master out of the archives and Bellini's music still being capable of invigorating it with life, then it makes its point, albeit not a particularly original one. In the main, other than one or two modern gallery art restorers and transportation staff moving things around, and a few freeze-frames of the action settling back into picture poses, the production gets away with just being a period costume drama.
 


What is perhaps more important as far as direction goes, is that it allows all the drama and romance to work within this concept and it gives the necessary space for Romeo and Juliet to do their stuff. If that's means that their final moments take place on a workshop table in a museum basement rather than on a bier in a period Veronese location then it's really of little consequence. It works just as well because Romeo and Juliet are singing like their very lives depend on it. And in essence, that's the strength of I Capuleti e i Montecchi. It was written to be brought to life by a great soprano and a great mezzo-soprano, which means that it was written, as far as we're concerned, for Jessica Pratt and Sonia Ganassi. And, forsooth, if they don't indeed make it their own...

Jessica Pratt is, quite simply, phenomenal. And that's not the first time I've said that about one of her performances. She excels as a lyric soprano in bel canto roles, and if she doesn't quite have the force for more dramatic roles, she can nonetheless translate the coloratura of a Rossini, Bellini or a Donizetti heroine into a thoroughly dramatic performance. And not just in the high-end coloratura, but with great technical ability and control, she demonstrates that just as much can be expressed with intensity in softer, more intimate scenes. Pratt is a convincing actress too, looking the part in her flowing locks and plunging gowns, even if the demands of this role hardly extend beyond traditional romantic opera heroine swoons and gestures.

Sonia Ganassi doesn't quite have the same glamour in the mezzo-soprano trouser role of Romeo, but she has a vital part to play and proves to be more than capable for the vocal and dramatic challenges of the role, and gives an impressive performance, working well with Jessica Pratt. Those are the roles that really matter here, but there were good performances also from Luca Dall’Amico as Lorenzo (Friar Laurence), Shalva Mukeria as Tebaldo and Rubén Amoretti as Giulietta's father Capellio. Omer Meir Wellber conducted the orchestra of La Fenice with a good balance between the lyrical content and the dramatic edge to Bellini's music.


Links: Culturebox, Teatro La Fenice

Tuesday, 30 September 2014

Verdi - Aida (Verona 2013 - Blu-ray)

Giuseppe Verdi - Aida

Arena di Verona, 2013

Omer Meir Wellber, Carlus Padrissa, Àlex Ollé, La Fura dels Baus, Hui He, Fabio Sartori, Giovanna Casolla, Roberto Tagliavini, Ambroglio Maestri, Adrian Sampetrean, Carlo Bosi, Elena Rossi

Bel Air - Blu-ray

You don't often see a minimally dressed stage for a production of Aida, and you certainly won't be accustomed to see it at a production in the open air Arena di Verona, where Franco Zeffirelli's vast, flamboyant and extravagant staging is normally the house production. Minimalism isn't something you associate either with La Fura dels Baus, but when the camera sweeps over the walls of the ancient Roman arena, there's literally nothing on the stage but two narrow crane scaffolds. In the year when Verona celebrated Verdi's masterpiece with two productions, one a recreation of the original production and one experimental, it would be a surprise if the Catalan team didn't rise to the challenge of the occasion in this venue.

There may be something to be said for taking the focus away from the spectacle and giving more attention to the actual human dilemma in Aida, but if there is, I haven't seen it. The godfather of theatrical minimalism Robert Wilson didn't make a convincing case for it, so it may well be that Verdi's grand conception and the music he writes for Aida does indeed demand big gestures. And an audience expects to be treated to a spectacle in Aida. La Fura dels Baus therefore take a bit of a risk with their approach, but one of their strengths is indeed finding the right scale for a work and the site-specific environment that it is staged in. Their Aida isn't actually minimalist, it just takes advantage of the natural environment. Short of putting on the work beside the Pyramids in Egypt, there's hardly a more suitably ancient setting for Aida than the Roman amphitheatre in Verona.



Nor, despite initial appearances, is the stage entirely bare for the whole performance. Just before the overture, a few extras dressed as old-style archaeologists from the British Museum use local workers to reassemble part of an old temple wall, the implication presumably being that we are going to build up a view of an ancient past. The stage does indeed start to accumulate props as the opera progresses, building up a concept that might not entirely be comprehensible and might take some fantastical leaps of imagination, but it does in a way reflect the pace and the deepening emotional and dramatic building of the drama. In terms of how this culminates in Aida's famous conclusion, there's now a fully-fledged technologically-elaborate La Fura dels Baus set that hits the dramatic high-point with all the force that an audience expects of this work.

For the earlier part of the production then just as the sun is setting, Padrissa and Ollé allow the location to do most of the work for them. The ballets and processions all involve large numbers of supernumeraries walking through the audience with lighted football-sized globes and lining up in the upper tiers at the back of the amphitheatre. It's simple but effective. Things get a little more elaborate (and confusing) when we come to the Triumphal March, which involves an acrobat hanging on a cable (but not singers in this Fura production for a change), with mechanical elephants and camels marched across the stage, as well as troops in scarab buggies and a forklift truck carrying reflective silver cubes. The impression it gives is of a stylised ancient Egypt in the costume design and make-up, but almost a science-fiction version of it.



Almost without noticing it however, the stage gradually accumulates and transforms. Large inflatable Dali-like soft shapes arise in the background, which when lit and projected upon, give a vague impression of sand dunes. The silver cubes meanwhile are assembled into a large concave cross, which gradually descends at the end of the opera to enclose Aida and Radamès in their tomb. Elsewhere, the set designers are able to recreate a stylised Nile riverbank for Act III, complete with water, plastic-backed crocodiles, and waving palm fronds made of the same cables that are even used to create a futuristic dress for Aida. On paper it sounds like a terrible way to stage Aida. There's no attempt to make any commentary on war, imperialism or nationalism in the concept, but it proves nonetheless to be remarkably effective both as a spectacle and as support for the love drama.

As such, the production design doesn't overwhelm the human characters at the heart of Aida, nor does it overwhelm the performers. Thankfully, the singing is also strong enough for there never be any danger of that happening. Hui He is even stronger in the role of Aida here than in the previous version of the role I've heard her sing (Maggio Musicale Fiorentino). Her voice is fuller here (at the cost perhaps of a little clarity of diction), with a soft legato that reaches those high-notes much more smoothly. I didn't see much of an emotional connection to the character in her performance, but it's sung well and clearly gets out there to the arena audience. Fabio Sartori's voice is also big enough if not terribly lyrical and his notes stray a little, but he's just about good enough for Radamès. I most enjoyed Giovanna Casolla's Amneris. She has a firm, commanding voice for the most part and manages to be suitably formidable while demonstrating a human side.



The open-air nature of the Arena di Verona doesn't give the best acoustics to judge the performance of the orchestra, but Omer Meir Wellber conducts the work well through all its dramatic points and show pieces. The visual and audio qualities of the video recording are also restricted somewhat by the venue, which means that the Blu-ray isn't always as clear as it might be as it tries to cope with the changing light conditions. An attempt to capture the full impact of a large-scale La Fura dels Baus production like this is also difficult, but the filming does reasonably well. The Blu-ray is BD25, region-free, with subtitles in Italian, German, French, English and Spanish.